Peasant Movements and State Elites in Post-New Order West Java: A Case Study of Sundanese Peasant Union

2015 ◽  
Vol 14 (1-2) ◽  
pp. 86-108
Author(s):  
Iqra Anugrah

This article is an examination of the case study of the Sundanese Peasant Union (Serikat Petani Pasundan,spp) in post-authoritarian Indonesia. It aims to answer the question of whysppand West Javanese peasant movements in general are able to force local and national state elites to accommodate some elements of agrarian reforms promoted by the peasants. I argue that the new political opportunity structure provides a new opportunity for West Javanese peasant movements andsppto organize as a successful social movement.

2011 ◽  
Vol 55 (9) ◽  
pp. 1235-1266 ◽  
Author(s):  
Patricia Landolt ◽  
Luin Goldring ◽  
Judith K. Bernhard

The authors identify and analyze patterns of community organizing among Latin Americans in Toronto for the period from the 1970s to the 2000s as part of a broader analysis of Latin American immigrant politics. They draw on the concept of social fields to map Latin American community politics and to capture a wide range of relevant organizations, events, and strategic moments that feed into the constitution of more visible and formal organizations. Five distinct waves of Latin American migration to Toronto produce three types of community organizations: ethno-national, intersectional panethnic, and mainstream panethnic groupings. This migration pattern also leads to a layering process as established organizations evolve and new migrant groups with specific priorities and ways of organizing emerge. The authors present a case study of the development and agenda-setting process of the Centre for Spanish Speaking People, a mainstream, multiservice, panethnic organization. Agenda setting is defined as the process of defining the vision and mission of an organization or cluster of organizations. The case study captures how a mainstream panethnic organization mediates between diverse in-group agendas of Latin American immigrants and out-group, specifically, state-generated, agendas, and how this agenda-setting process changes over time in tune with shifts in the political opportunity structure. The authors propose, however, that agenda setting is a dialogic social process that involves more than navigating the existing political opportunity structure. Agenda setting involves in-group and out-group dialogues embedded within a complex organizational field. It is an instance of political learning. The analysis of these dialogues over time for a specific group and organization captures immigrant politics in practice.


2020 ◽  
pp. 002190962095488
Author(s):  
Abi Chamlagai

The purpose of this article is to compare Nepal’s two Tarai/Madhesh Movements using the political opportunity structure theory of social movements. Tarai/Madhesh Movement I launched by the Forum for Madheshi People’s Rights in 2007 became successful as Nepal became a federal state. Tarai/Madhesh Movement II launched by the United Democratic Madheshi Front of the Tarai/Madheshi parties and the Tharuhat Joint Struggle Committee of the Tharu organizations failed as political elites disagreed about the need to create two provinces in the Tarai/Madhesh. While Tarai/Madhesh Movement II confirms that a social movement is more likely to fail when political elites align against it, Tarai/Madhesh Movement II refutes the theoretical proposition. Tarai/Madhesh Movement I suggests that the sucess of a social movement is more likely despite the alignment of political elites against it if its central demand consistently sustains the support of its constituents.


2014 ◽  
Vol 38 (3-4) ◽  
pp. 359-388 ◽  
Author(s):  
Jack M. Bloom

Studies of social movements have often focused on the role of the state vis-à-vis social movements—in recent times using the concept of political opportunity structure to understand the options available to social movements. This article examines the internal conflicts within the ruling party in Communist Poland to show that a reciprocal process proceeded, in which both the social movement and the state found the choices of action available to them limited by the other, rather than just the social movement. The social upheaval that impacted the entire country brought about the rise of a reform movement within the ruling Polish United Workers Party, which prevented the government from acting as it preferred for a significant period of time. That reform movement, which would not have existed without Solidarity and certainly would not have brought about intraparty changes by itself, saw itself as connected to and dependent upon Solidarity. Party conservatives had to respond to and overcome the reformers before they could turn their full attention to ending the challenge Solidarity presented to the Communist system. In effect, for a time, Solidarity limited the political opportunity structure of the state, while the reverse was also true. While social movement scholars have long considered the possibilities and the limits on possibilities available to social movements because of the state or other external circumstances, this experience demonstrates that similar considerations must sometimes be contemplated with respect to the state.


2009 ◽  
Vol 42 (8) ◽  
pp. 1011-1039 ◽  
Author(s):  
Rabab El-Mahdi

In 2004-2005, for the first time in more than five decades, Egypt witnessed the rise of a protest movement calling for the end of one-party rule. In 1 year, Egypt witnessed more oppositional demonstrations, rallies, and the organization of nonviolent dissident groups than it has seen in the previous 25 years. However, the outcome of this mobilization in terms of democratic opening remained limited and, some argue, negligible. Using social movement theory, which has been unduly ignored by students of democratic transition in the Middle East, and data from fieldwork, the article analyzes the rise, limitations, and potentials of this prodemocracy movement in Egypt. The article argues that changes in the political opportunity structure and relatively successful cultural framing and mobilizing structures pushed for the rise of this movement, but shortcomings on these same fronts limited the movement's expansion and concomitantly, its direct impact.


2006 ◽  
Vol 30 (2) ◽  
pp. 197-229
Author(s):  
Dolores Trevizo

This research explains why Mexico's 1968 student movement ended in the massacre of hundreds of students, while the peasant revolts that followed won land reform from the state. I argue that because Mexico's presidents managed each movement with both repression and concessions, other factors beyond the state's political opportunity structure explain these sharply contrasting social movement outcomes. The evidence strongly suggests that while Mexico's version of authoritarianism increased the odds of repression, each movement's levels of organization, disruption, and framing strategies determined the forms and degree of state violence. The analysis shows how politically salient frames may decrease the odds of repression or increase the odds of political alliances with state elites. It follows that political opportunities are more dynamic and dialogically emergent than previously theorized.


Author(s):  
David J. Hess

The concept of the political opportunity structure from social movement studies has undergone various expansions, including the development of a theory of the industry opportunity structure in social movement studies and of the intellectual opportunity structure in science and technology studies. The chapter then discusses how the theory of the political opportunity structure can be further developed through systematic consideration of its epistemic dimension. This dimension has two pairs of basic features: the level of scientization (the use of technical decision-making criteria) and the extent of public participation in the policy process, and the epistemic culture of risk evaluation (the preference of government regulators for narrow or inclusive methods) and the degree of precautionary preference when making decisions in situations of uncertain evidence. The framework is applied to cases of colony collapse disorder, the regulation of genetically modified food, nanotechnology, the smart meter movement, and climate science denialism.


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