Catholicism, Human Rights and the Public Sphere

2011 ◽  
Vol 5 (3) ◽  
pp. 331-351 ◽  
Author(s):  
Christopher McCrudden
Keyword(s):  
Human Rights ◽  
Public Sphere ◽  
Cultural Context ◽  
The Political ◽  
The Public ◽  
The Core ◽  
Public Reasoning ◽  
Religious Issues ◽  
The Public Sphere ◽  
Religion In Public Life

AbstractThis article suggests that the scope and meaning of human rights, and its relationship to religion, is anything but settled, and that this gives an opportunity to those who support a role for religion in public life to intervene. Such intervention should address four main issues. First, it should ensure that judges engage in attempting to understand religious issues from a cognitively internal viewpoint. Secondly, it should articulate a justification for freedom of religion that fully captures the core of the significance of religious belief, and the importance of the religious principles in the public sphere. Thirdly, it should ensure engagement and dialogue between the churches and others on the meaning of human dignity, given its centrality to religious and secular perspectives on rights. Lastly, the churches should consider more carefully what it means to give ‘public reasons’ in the political and cultural context, and how it can engage in the process of ‘public reasoning’ regarding human rights.

scholarly journals Human Rights Concept in Islamic Legal Thought

2017 ◽  
Vol 15 (2) ◽  
pp. 167
Author(s):  
Dede Husni Mubarok ◽  
Alief Akbar Musaddad
Keyword(s):  
Human Rights ◽  
Public Sphere ◽  
Gender Equality ◽  
Islamic Law ◽  
Political Process ◽  
The Political ◽  
New Order ◽  
The Public ◽  
Legal Thought ◽  
The Public Sphere

When the New Order regime fell, demands or aspirations for the formalization of Islamic law in Indonesia were intensively voiced by a group of Muslims, both through the political process and in interactions in the public sphere. However, other secular and Muslim groups are worried about the formalization of Islamic law because many provisions in sharia are considered inconsistent with the pillars of democracy and human rights, such as freedom, gender equality, equality of citizenship, and tolerance. The two seemingly contradictory poles are interesting to study through etymological and terminological approaches to the terms of the Shari’ah in the correlational interpretations of the Qur’an and Sunnah texts and the dynamics of their historical meanings so that it will give birth to the image of Islamic Shari’ah which is friendly, full of peace, and respect for human rights. Therefore, Islamic law, which is flexible, elastic, tolerant, and inclusive, can substantially be applied in the midst of multicultural, multi-religious, and multi-ethnic social realities in the context of upholding democracy and respecting human rights.

Religion, Human Rights, Equality and the Public Sphere

2010 ◽  
Vol 13 (1) ◽  
pp. 26-38 ◽  
Author(s):  
Christopher McCrudden
Keyword(s):  
Human Rights ◽  
Public Sphere ◽  
Public Life ◽  
Freedom Of Religion ◽  
Political Systems ◽  
Beliefs And Practices ◽  
The Public ◽  
The Public Sphere ◽  
The Relationship ◽  
Religion In Public Life

This article distinguishes three different conceptions of the relationship between religion and the public sphere. The reconciliation of these different aspects of freedom of religion can be seen to give rise to considerable difficulties in practice, and the legal and political systems of several Western European countries are struggling to cope. Four recurring issues that arise in this context are identified and considered: what is a ‘religion’ and what are ‘religious’ beliefs and practices for the purposes of the protection of ‘freedom of religion’, together with the closely related issue of who decides these questions; what justification there is for a provision guaranteeing freedom of religion at all; which manifestations of religious association are so unacceptable as to take the association outside the protection of freedom of religion altogether; and what weight should be given to freedom of religion when this freedom stands opposed to other values. It is argued that the scope and meaning of human rights in this context is anything but settled and that this gives an opportunity to those who support a role for religion in public life to intervene.

The Chaste Parricide: Murder, Femininity and the Subversion of Authority in the Reception of the First Performance of Shelley’s The Cenci, 1886

2017 ◽  
Vol 44 (2) ◽  
pp. 192-211
Author(s):  
Lee Michael-Berger
Keyword(s):  
Social Context ◽  
Sixteenth Century ◽  
Public Sphere ◽  
Mass Culture ◽  
The Political ◽  
Political Debate ◽  
The Public ◽  
True Story ◽  
The Public Sphere

The story of The Cenci’s first production is intriguing, since the play, based on the true story of a sixteenth-century Roman family and revolving around the theme of parricide, was published in 1819 but was denied a licence for many years. The Shelley Society finally presented it in 1886, although it was vetoed by the Lord Chamberlain, and to avoid censorship it had to be proclaimed as a private event. This article examines the political and social context of the production, especially the reception of actress’s Alma Murray’s rendition of Beatrice, the parricide, thus probing the ways in which The Cenci question was reframed, and placed in the public sphere, despite censorship. The staging of the play became the site of a political debate and the performance – an act of defiance against institutionalised power, but also an act of defiance against the alleged tyranny of mass culture.

scholarly journals Heiner Goebbels's Stifters Dinge and the Arendtian Public Sphere

2019 ◽  
Vol 5 (1) ◽  
pp. 109-127
Author(s):  
Luke Matthews
Keyword(s):  
Public Sphere ◽  
Participatory Democracy ◽  
The Political ◽  
The Public ◽  
Collaborative Working ◽  
The Creation ◽  
The Public Sphere ◽  
Working Processes

Heiner Goebbels’s works are examples of “postdramatic” theatre works that engage with the political by seeking to challenge socially ingrained habits of perception rather than by presenting traditional, literary-based theatre of political didacticism or agitation. Goebbels claims to work toward a “non-hierarchical” theatre in the contexts of his arrangement of the various theatrical elements, in fostering collaborative working processes between the artists involved, and in the creation of audience-artist relationships. In offering a reading of Goebbels’s “no-man show” Stifters Dinge, this paper seeks to situate Goebbels’s practice within a theoretical tradition that also encompasses Hannah Arendt’s deployment of the theatre as a metaphor for the public sphere. Within this analysis, I suggest, theatre can be seen to offer the possibility of a participatory democracy through its attention to disappearance and absence.

scholarly journals PEOPLE, CULTURE AND CIVILIZATION

2021 ◽  
Vol 9 (2) ◽  
pp. 34-43
Author(s):  
Luís Guilherme Nascimento de Araujo ◽  
Claudio Everaldo Dos Santos ◽  
Elizabeth Fontoura Dorneles ◽  
Ionathan Junges ◽  
Nariel Diotto ◽  
...  
Keyword(s):  
Political Parties ◽  
Public Sphere ◽  
The Political ◽  
The Public ◽  
Resistance Movements ◽  
Brazilian Society ◽  
The Press ◽  
Politics And Culture ◽  
The Public Sphere ◽  
The Military

The political and economic crises faced today, evidenced by the manifestos of political parties and the texts published in social networks and in the press, point to Brazilian society the possibility of different directions, including that of an autocratic regime, with the return of the military to the public sphere. This article discusses the movements of acceptance and resistance to the military regime that was implemented in Brazil with the coup of 1964. It is observed that the military uprising received at that time the support of a large part of the Brazilian population, which sought ways to maintain its socioeconomic status to the detriment of a majority that perceived itself vulnerable in view of the forms of maintenance and expansion of power used by the regime. In this context, Tropicalism emerges as an example of a contesting movement. This text approaches the song "Culture and civilization" by Gilberto Gil, performed by Gal Costa, relating the ideas present in this composition with the understandings of politics and culture, in a multidisciplinary proposal, seeking to understand the resistance and counter-resistance movements that emerged in Brazil at the time.

scholarly journals SIGNIFIKANSI DAKWAH INKLUSIF NURCHOLISH MADJID BAGI MASYARAKAT INDONESIA

2016 ◽  
Vol 7 (1) ◽  
pp. 41-66
Author(s):  
Zaprulkhan Zaprulkhan
Keyword(s):  
Human Rights ◽  
Public Sphere ◽  
Social Ethics ◽  
The Public ◽  
Religious Truth ◽  
Truth Claims ◽  
Race Ethnicity ◽  
Religious Disagreement ◽  
The Public Sphere ◽  
Islamic Values

Articulation of religion in the public sphere of Indonesia is still much to be exclusive and puritan, unilateral in monopolizing the truth claims of religious truth, and intolerance towards various religious disagreement. Whereas in the context of a pluralistic Indonesian nation, whether of race, ethnicity, culture, class, and religion, religious messages should be delivered by inclusive proselytizing. Anyone who would articulate religious discourses in the public sphere of Indonesia, should ideally be through inclusive proselytizing. In the context of inclusive proselytizing, Islamic values such as justice (al-'adl), human rights, freedom (Hurriyah), democracy (Shura), universal benevolence (Khoir), egalitarian (Musawah), tolerance (tasamuh), balance ( tawazun), social ethics (morals), universal humanity (an-nas), as well as peace and safety contained in the doctrine of principle Islam but those are inclusive. Inclusive priciples could embrace all people regardless of race, culture, race, class, and even religion. This article is going to discuss the significance of Nurcholish Madjid‟s inclusive proselytizing for pluralistic Indonesian society.

scholarly journals Politics and everyday life in Serbia in 2005: Views of politics, change of social system, the public sphere

2005 ◽  
pp. 45-74 ◽  
Author(s):  
Ivana Spasic
Keyword(s):  
Social Learning ◽  
Public Sphere ◽  
Political Culture ◽  
Everyday Life ◽  
Social System ◽  
The Political ◽  
Public Officials ◽  
The Public ◽  
The Public Sphere ◽  
Political Scene

The paper offers an analysis of the interview data collected in the project "Politics and everyday life: Three years later" in terms of three main topics: attitudes to the political sphere, change of social system, and the democratic public sphere. The analysis focuses on ambivalences expressed in the responses which, under the surface of overall disappointment and discontent, may contain preserved results of the previously achieved "social learning" and their positive potentials. The main objective was to examine to what extent the processes of political maturation of citizens, identified in the 2002 study, have continued. After pointing to a number of shifts in people?s views of politics which generally do not contradict the tendencies outlined in 2002 (such as deemotionalization and depersonalization of politics, insistence on efficiency of public officials and on a clearer articulation of positions on the political scene), it is argued that the process of rationalization of political culture has not stopped, but it manifests itself differently in changed circumstances. The republican euphoria of 2002 has been replaced by resignation, with a stronger individualist orientation and a commitment to professional achievement.

Approaching the Hellenistic Polis through Modern Political Theory: The Public Sphere, Pluralism and Prosperity

2018 ◽  
pp. 68-98
Author(s):  
Benjamin Gray
Keyword(s):  
Public Sphere ◽  
Political Thought ◽  
Social Inclusion ◽  
The Political ◽  
Political Thinking ◽  
The Public ◽  
Civic Values ◽  
Hellenistic World ◽  
The Public Sphere ◽  
Hellenistic Philosophy

This chapter discusses methods and problems in reconstructing an inclusive, dynamic picture of the political thought and debates of the Hellenistic cities (c. 323– 31 BC), drawing on theories and models from modern political and social theory. It shows the benefits of integrating together the widest range of possible evidence, from Hellenistic philosophy to the most everyday inscriptions, in order to reconstruct for the Hellenistic world the kind of complex, wide-ranging picture of political thought advocated by P. Rosanvallon and others in the study of modern political thinking. When studied in this way, the political thinking and rhetoric of Hellenistic philosophers, intellectuals and citizens reveal attempts to reconcile the Greek polis with ideals of cosmopolitanism and social inclusion, without diluting political vitality. As evidence for this political vitality, the paper demonstrates is the fruitful interlocking and mutual counterbalancing within the Hellenistic public sphere of the three types of political discourse studied in turn in Ober’s trilogy on Classical Athens: political lobbying and negotiation, including rival attempts to shape civic values; philosophical and critical reflection about the foundations of politics; and rationalistic consideration of efficiency, especially the devising and advertisement of incentives.

Misguided Ancients

2021 ◽  
pp. 79-94
Author(s):  
Kathleen Wellman
Keyword(s):  
Public Sphere ◽  
Religious Right ◽  
Family Values ◽  
The Political ◽  
The Public ◽  
The Family ◽  
The World ◽  
Moral Arguments ◽  
The Public Sphere ◽  
Political Right

Although the ancient Greeks and Romans have long been appreciated as foundations for Western civilization, for these textbooks, the Greeks’ philosophy, gods, and immorality tar them as godless humanists. Nonetheless, the Greeks and the Romans allow these curricula to introduce several key social, political, and moral arguments. They assess whether ancient civilizations implemented the “family values” of the political right as it emerged in the 1970s. Thus the Greeks were commendable in excluding women from the public sphere and the Romans for their strong patriarchal families. But Rome fell when it failed to maintain family values. These textbooks disparage the Romans to downplay their influence on the American founding. Furthermore, the rise of Islam reveals the presence of Satan in the world. These curricula’s repudiation of the classical tradition reflects not only contemporary concerns of the religious right but also American anti-intellectualism.

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