Oriental Innovations in Samtskhe (Southern Georgia) in the 1st Millenium BC

2007 ◽  
Vol 13 (1-2) ◽  
pp. 55-66
Author(s):  
Vakhtang Licheli

Abstract The only archaeological monument of the 1st Millennium BC in Southern Georgia (Samtskhe), which is systematically explored, is a multi-layer settlement and necropolis in Atskuri. The assemblages of the 6th-2nd centuries BC from Atskuri testify to the close relation with the Greek world on one side and with the Achaemenian cultural area on the other. Rich burials excavated in Atskuri in the last years contain numerous objects of Achaemenian type, which are mostly local imitations of Achaemenian objects. This material also shows that Achaemenian traditions continued to exist in Southern Georgia into the post-Achaemenian era.

2019 ◽  
Vol 16 (2) ◽  
pp. 265-271
Author(s):  
Claudia Lintner

This article analyses the relationship between migrant entrepreneurship, marginalisation and social innovation. It does so, by looking how their ‘otherness’ is used on the one hand to reproduce their marginalised situation in society and on the other to develop new living and working arrangements promoting social innovation in society. The paper is based on a qualitative study, which was carried out from March 2014- 2016. In this period, twenty semi-structured interviews were conducted with migrant entrepreneurs and experts. As the results show, migrant entrepreneurs are characterised by a false dichotomy of “native weakness” in economic self-organisation against the “classical strength” of majority entrepreneurs. It is shown that new possibilities of acting in the context of migrant entrepreneurship are mostly organised in close relation to the lifeworlds and specific needs deriving from this sphere. Social innovation processes initiated by migrant entrepreneurs through their economic activities thus develop on a micro level and are hence less apparent. Supportive networks are missing on a structural level, so it becomes difficult for single innovative initiatives to be long-lasting.


2016 ◽  
Vol 36 (5) ◽  
pp. 436-446 ◽  
Author(s):  
Lucélia G. Vieira ◽  
André L.Q. Santos ◽  
Léa R. Moura ◽  
Stiwens R.T. Orpinelli ◽  
Kleber F. Pereira ◽  
...  

Abstract: With aim to report the ontogeny of the osseous elements of the carapace in Peurodiras, 62 embryos and 43 nestlings of Podocnemis expansa were collected and submitted to the clearing and staining technique of bones and cartilages and study of serial histological slices. The carapace has mixed osseous structure of endo and exoskeleton, formed by 8 pairs of costal bones associated with ribs, 7 neural bones associated with neural arches, 11 pairs of peripheral bones, 1 nuchal, 1 pygal and 1 suprapygal. This structure begins its formation in the beginning of stage 16 with the ossification of the periosteal collar of the ribs. With exception of the peripheral bones, the other ones begin their ossification during the embrionary period. In histologic investigation it was found that the costal bones and neural bones have a close relation to the endoskeleton components, originating themselves as intramembranous expansions of the periosteal collar of the ribs and neural arches, respectively. The condensation of the mesenchyme adjacent to the periosteal collar induces the formation of spikes that grow in trabeculae permeated by fibroblasts below the dermis. The nuchal bone also ossifies in an intramembranous way, but does not show direct relation to the endoskeleton. Such information confirms those related to the other Pleurodira, mainly with Podocnemis unifilis, sometimes with conspicuous variations in the chronology of the ossification events. The formation of dermal plates in the carapace of Pleurodira and Criptodira follow the same pattern.


1951 ◽  
Vol 71 ◽  
pp. 2-12 ◽  
Author(s):  
F. E. Adcock
Keyword(s):  
The One ◽  

Work on Thucydides published in the last thirty years has mostly shown two tendencies, the one, to regard Thucydides as having two successive attitudes towards history; the other to revert to Eduard Meyer's view that the work as we have it, in all important points of interpretation at least, was written at one time and that time after the Fall of Athens. I should say at once that I am sceptical about both these views and also—to go rather farther back in the discussion—I would agree with Pohlenz in doubting the far-reaching activity of an ‘editor’ who left the end of the eighth book as we have it. Such unity of outlook as the whole work presents—such unity as Prof. Finley has stressed in his Thucydides—seems to me due, not to the work being written or finally shaped all at one time, but to its being written all by one man who from the first had strong and definite ideas and a clear notion of what he was trying to do. The tendencies which I have mentioned naturally lead to the conclusion that the first book has been, if not written, yet reshaped or largely added to at a later stage in Thucydides' career and may reflect a change of view about the causes or antecedents of the war. It seems worth while to examine those parts of the book in which these effects would show themselves if they exist, i.e. chiefly in the speeches and the excursus on the Pentekontaetia and its setting.The archaeologia proper, chapters 1–19, gives reasons for Thucydides' expectation that the war would be a great one and more notable than any of its predecessors, judging this from the fact that both sides entered it at the height of their preparedness and that the whole Greek world was on one side or the other or contemplating joining one side or the other (1, 1). The Western Greeks got no further than this contemplation when the war began and it would be natural to suppose that Thucydides wrote these words when he did not yet know that they would go no further. The main argument of the archaeologia seems to show how this height of preparedness and tendency to fall into two camps was reached, and the last sentence of 19 underlines the conclusion.


1926 ◽  
Vol 44 (3) ◽  
pp. 327-337 ◽  
Author(s):  
Hideyo Noguchi

Serological reactions and fermentation tests have been employed in the present investigation as a means of differentiating various strains of herpetomonads from one another as well as from leishmanias. The twelve strains of herpetomonads isolated from insects and plants all proved to be serologically unrelated to any of the leishmanias, and were distinguishable from them by the manner in which they affected various carbohydrates. Three of the strains of herpetomonads tested had been isolated from milkweeds (Asclepias syriaca and A. niveaAsclepias syriaca and A. nivea) and four from bugs which feed on the latices of these plants (Asclepias syriaca and A. nivea) and four from bugs which feed on the latices of these plants (Oncopeltus fasciatus, Oncopeltus sp.? from Peru, and from Peru, and Lygæus kalmii). When tested for their serological and carbohydrate-fermenting properties, however, the seven strains proved to be of two kinds only, one represented by the strain first isolated from ). When tested for their serological and carbohydrate-fermenting properties, however, the seven strains proved to be of two kinds only, one represented by the strain first isolated from Oncopeltus fasciatus and hence named and hence named H. oncofelti, the other by , the other by H. lygæorum, so named because it was first isolated from Lygæus kalmii. Serologically there was a certain degree of group reaction among the flagellates of these two types, but in their action upon carbohydrates they were entirely different, . Serologically there was a certain degree of group reaction among the flagellates of these two types, but in their action upon carbohydrates they were entirely different, H. oncopelti splitting thirteen carbohydrates, H. lygæorum only three. Three strains of herpetomonads isolated from flies proved to be distinct both in serological properties and in their action upon carbohydrates. One, derived from the house fly, and called H. muscidarum, was able to ferment most of the carbohydrates tested, including lactose which was not affected by any of the other strains. The other two, isolated from bluebottle flies, behaved much the same as the leishmanias with regard to carbohydrate fermentation, attacking five of the same sugars. One of them fermented galactose in addition, the other both galactose and inulin. Two strains from mosquitoes (Anopheles and Culex) behaved identically in serological reactions and also in fermentation tests. They are regarded as one species and have been named H. culicidarum. This organism ferments thirteen sugars, including amygdalin which no other organism of the series attacks. One of the most striking phenomena observed was the entire lack of fermentative faculty on the part of Herpetomonas ctenocephali and Trypanosoma rotatorium. Neither of these organisms was affected by any of the immune sera prepared with other flagellates. The serological specificity of Leishmania tropica, L. brasiliensis, and L. donovani, and the close relation between L. donovani and L. infantum were confirmed in the present study. These organisms could not, however, be differentiated by fermentation tests. The data presented suggest that the biological characteristics of flagellates of the Herpetomonas group may be utilized with advantage for identification of a species which occurs in different environments and for separation of different species when they are found in the same environment. If the leishmania parasites pass the flagellated or herpetomonad stage of their life history in some invertebrate host, it may be possible by tests of the sort described to distinguish them from the non-pathogenic herpetomonads which are so widely distributed among insects and plants.


2018 ◽  
Vol 11 ◽  
pp. 331-341
Author(s):  
Monika Witt

EXPERIENCES IN THE MOUNTAINS AS BLURRING OF THE BORDERS IN VICTOR SAUNDERS' ELUSIVE SUMMITS AND ADAM SKOCZYLAS' CZTERY DNI SŁOŃCAThe article is an analysis of Adam Skoczylas’ Cztery dni słońca Four Days of Sunshine and Victor Saunders’ Elusive Summits, works that are part of mountain literature, the boundaries of which are set, on the one hand, by the unique context of writing involving a close relation between life and work; and on the other by unique reception involving a relation between the author and the reader based on shared experiences, on which this reception depends. The factor that became a condition for the emergence of such literature was a unique way of looking at the mountains, characteristic of mountaineers exploring the Tatras, the Alps and then also the Himalayas. It becomes a starting point for narrative as well as a condition for forming a reader group. A characteristic feature of the works discussed in the article is their narrative emphasising the intensity of sensations accompanying experiences in the mountains.]]>


2021 ◽  
Vol 4 (12) ◽  
pp. 108-112
Author(s):  
Mengzhen Liu

As an emerging address form, "Bao" is popular and widely used in media and has its own place in lovers' prattles. This article compares the newly fashioned address "bao" with the other two address forms, "bao bao" popular in 2015 as one of the ten buzzwords and "bao bei", respectively. It is found that the three shares the basic semantic meaning, but the degrees of their semantic extension differ. There are three semantic meanings: to refer to children from the parents' part, refer to someone in close relation, and refer to all the people. Meanwhile, "bao" has its distinctive features in pragmatic functions. The first one is to maintain a harmonious relationship, and the second is to achieve communicative goals. Therefore, we should consider when choosing among the three addresses, albeit their semantic generalization, in case of pragmatic failure.


Sirok Bastra ◽  
2018 ◽  
Vol 1 (2) ◽  
pp. 243-249
Author(s):  
Imron Wakhid Harits

Madura has a lot of Folktales as the reflection of its values in its social life. As the cultural identity, most of Madura folktales are the mirror of social values and characteristics of Madura society. Thus, the Madura folktales contain the moral and religious values as the most important element for Madura society. The aim of this paper is to identify and to investigate five Madura folktales, these are: The Origin of Madura, Bangsadcara and Ragapadme, The Origin of Tajungan, Aer Mata Ebu, and Aryo Menak. These five folktales are chosen because they are the most popular Madura folktales among others. While, the aspects of moral and religious values are the most dominant elements that can be found in these five Madura folktales. Such two aspects are the local genious that can be bequeathed from one generation to the next generation. The aspect of moral will have the close relation with the appreciation and respecting to the parents and teacher on the other hand, the aspect of religious values are related with sufism and another Islamic values. Both of two aspects are used as the fundamental of social construction in Madura. Therefore the religious and moral aspects sourced in Madura Folktales must be explored to look for the identity as Madurese.


2016 ◽  
Vol 10 ◽  

A new ectobiid cockroach, Tagaloblatta kasaysayan gen. et sp. nov. from Mt. Makiling, Los Baños, Laguna is described. The new genus externally resembles the Neotropical genera Isoldaia Gurney & Roth 1966 and Agmoblatta Gurney & Roth 1966 but genital morphology shows possible close relation with with Sundablatta Hebard 1929, Pseudophyllodromia Brunner 1865, and Allacta Saussure & Zehntner 1895. The genus can be distinguished from the other genera by the minute, non-overlapping tegmina, absence of hind wings and specialized abdominal glands, simple, posteriorly symmetrical subgenital plate and similarly-sized style.


2014 ◽  
Vol 7 (13) ◽  
pp. 133-139
Author(s):  
Iulian Dumitru ◽  
Florin Nichifor

Abstract Marketing developed close relation with sponsorship since the beginnings of the industrial era of sports. The relation has transformed in a stable relation, the two forces - the sponsor and the sponsored - transforming into two companions of journey. The effort undertaken in this work was focused on analyzing the modern aspects of the partnership generated through sports sponsorship.The current issue and sport sponsorship has come a long way since the first action of its kind until now. Based on the presentation of new concepts on the development efforts in sport sponsorship, content provides a detailed analysis of the actual specifics of this type of activity. Analysis of influence vectors sponsorship process gives us a picture of the forces that can act on this. At the end of our research we focused attention on elements that empowers sports portfolio in terms of corporate interest, the potentiation commercial message and image association. This technique of promotional community for and through sports is maybe the one that manifests the most “laic” status among the promotional forms. This epithet implies a metaphorical approach given by the possibility of accomplishing some objectives that can have some more obvious “corporality” than in the case of the other forms of promotion used in the sports industry. Sports sponsorship has been an early ally of sports, and has remained a basic communicational technique. This fact is due to some determination in double sense: on the one hand, sport has adapted permanently to the dynamics of the range of sponsorship techniques and, on the other hand, the sponsorship tried to use the chameleon-like offer of the sports potential.


1960 ◽  
Vol 80 ◽  
pp. 78-87 ◽  
Author(s):  
Mark W. Edwards

There have been two works of major importance dealing with the characteristics of Greek maenadism, separated by seventy years of rapid advance in the study of comparative religion. The first, which appeared in 1872, is Rapp's detailed study ‘Die Mänade im griechischen Cultus, in der Kunst und Poesie’. This has remained valuable long after the contemporary theories of nature-symbolism have been abandoned, and the distinctions he drew between the ‘artificial’ maenads of poetry or art and the actual cult-practice of Dionysiac religion in historical Greece is still on the whole valid. The second work is E. R. Dodds' article ‘Maenadism in the Bacchae,’ published in 1940, which has supplemented, but not basically altered, Rapp's principles by showing that, although it may be doubted whether anything very much like the ecstatic possession depicted in theBacchaetook place in classical Greece, sufficiently strong parallels exist between the presentation of maenads on vases and in theBacchaeon the one hand, and historical and clinical descriptions of hysterical excitement on the other, to suggest that the maenad had been at some time more than an imaginary creature; and in fact Bacchic practices of some types, apparently traditional, can be proved to have occurred in Hellenistic times. Somehow, it seems, some practical knowledge of religious hysteria reached Euripides and the vase-painters of the late sixth century, either surviving from the past or brought in from other parts of the Greek world.


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