The Other Entrepreneurs - Migrant Economies as Spaces for Social Innovation?

2019 ◽  
Vol 16 (2) ◽  
pp. 265-271
Author(s):  
Claudia Lintner

This article analyses the relationship between migrant entrepreneurship, marginalisation and social innovation. It does so, by looking how their ‘otherness’ is used on the one hand to reproduce their marginalised situation in society and on the other to develop new living and working arrangements promoting social innovation in society. The paper is based on a qualitative study, which was carried out from March 2014- 2016. In this period, twenty semi-structured interviews were conducted with migrant entrepreneurs and experts. As the results show, migrant entrepreneurs are characterised by a false dichotomy of “native weakness” in economic self-organisation against the “classical strength” of majority entrepreneurs. It is shown that new possibilities of acting in the context of migrant entrepreneurship are mostly organised in close relation to the lifeworlds and specific needs deriving from this sphere. Social innovation processes initiated by migrant entrepreneurs through their economic activities thus develop on a micro level and are hence less apparent. Supportive networks are missing on a structural level, so it becomes difficult for single innovative initiatives to be long-lasting.

Ethnicities ◽  
2018 ◽  
Vol 19 (2) ◽  
pp. 414-432 ◽  
Author(s):  
Claudia Lintner

This article analyses the relation between European economic crisis and immigration. It does so by analysing the establishment of migrants’ entrepreneurship activities in Italy, and by looking at how these activities unravel subjects’ agency in confronting constraining socioeconomic conditions and restrictive immigration laws. In this perspective, entrepreneurship should be understood as a possibility for transforming a person’s own incorporated cultural capital into a resource and, consequently, into an opportunity for self-created work performance. Interpreting entrepreneurship as a personal response of migrants to the economic recession offers a new perspective in the existing literature on migrant entrepreneurship. Crisis, in this paper, is not seen as an abstract and supernatural phenomenon leading and controlling the capacity of individuals to act, but is understood as a constructed set of meanings comprising social interactions and relationships and consolidated within public discourses. This study is based on a qualitative-explorative research approach and was carried out in South Tyrol, Italy. For the data collection, different qualitative methods were used: narrative interviews, informal discussions and semi-structured interviews. Data analysis was based on the coding processes described within the Grounded Theory. As the results show, crisis as such represents, on the one hand, a critical moment of transition or transformation of normality and the constituted ways of acting and thinking and, on the other hand, it is perceived as a new opportunity to change individual behaviour and to initiate innovative counter-strategies that will maintain a person’s capacity to act even in critical personal and structural situations. Nevertheless, showing resilience, which is powerful and leads to change, depends not only on personal motivational forces but also to given opportunity structures.


2020 ◽  
Vol 4 (2) ◽  
pp. 16
Author(s):  
Lea Ringskou ◽  
Christoffer Vengsgaard ◽  
Caroline Bach

ResuméArtiklen omhandler et toårigt forskningsprojekt på VIA Pædagoguddannelse om klubpædagogisk professionsidentitet. I forskningsprojektet er der udført 11 kvalitative semistrukturerede interviews. Ud fra interviewene konstruerer vi analytisk tre dominerende narrativer: klubpædagogen som demokratisk medborgerskaber, frihedens klubpædagog og klubpædagogen som sælger. Ud fra narrativerne præsenterer vi tre større historisk og kulturelt forankrede nøglefortællinger om klubpædagogisk professionsidentitet. De to første narrativer indeholder nøglefortællinger om demokrati og frihed, der trækker på klassisk reformpædagogik og kritisk frigørende pædagogik. Heroverfor indeholder narrativet pædagogen som sælger en historisk nyere nøglefortælling om markedsgørelse. Vi betragter mødet mellem nøglefortællingerne som en mere overordnet fortælling om klubpædagogisk professionsidentitet mellem tradition og forandring. Afslutningsvis diskuterer vi, hvilke udfordringer og muligheder mødet mellem nøglefortællingerne, nærmere bestemt mødet mellem demokrati og frihed på den ene side og markedsgørelse på den anden, potentielt kan indeholde i forhold til klubpædagogisk professionsidentitet og omverdenens anerkendelse. På den ene side kan markedsgørelsen tolkes som risiko for dekonstruktion af klubpædagogisk professionsidentitet, der vil kunne udhule nøglefortællingerne om demokrati og frihed. På den anden side kan der argumenteres for, at netop nøglefortællingen om markedsgørelsen kan tolkes som mulighed for at styrke de to andre nøglefortællinger og at den sigt vil kunne bidrage til stabilisering og anerkendelse af klubpædagogisk professionsidentitet. AbstractLeisure time pedagogue working in youth clubs: between democracy, freedom and marketing? Three key narratives in professional identity of leisure time pedagogues working in youth clubsIn this article, we present the results of a research project about the professional identity of leisure time pedagogue working in different forms of youth clubs with children and teenagers from 10 to 18+ years of age. We base the analysis on 11 qualitative semi-structured interviews. Through the analysis, we construct three key narratives: a key narrative concerning democracy, a key narrative concerning freedom and a key narrative concerning marketing (sale). We use these three key narratives to illustrate the complexity of the professional identity of the leisure time pedagogue. Both tradition and renewal characterizes the professional identity of the leisure time pedagogues. In the final section, we discuss the encounter between the key narratives of democracy and freedom on the one hand and the key narrative of marketing on the other. What are the possible pitfalls and potentials in this encounter, when the pedagogues strives for the acknowledgement and acceptance of professional identity?


Leadership ◽  
2018 ◽  
Vol 15 (3) ◽  
pp. 381-397 ◽  
Author(s):  
Ofelia A Palermo ◽  
Ana Catarina Carnaz ◽  
Henrique Duarte

In this paper, we argue that a focus on favouritism magnifies a central ethical ambiguity in leadership, both conceptually and in practice. The social process of favouritism can even go unnoticed, or misrecognised if it does not manifest in a form in which it can be either included or excluded from what is (collectively interpreted as) leadership. The leadership literature presents a tension between what is an embodied and relational account of the ethical, on the one hand, and a more dispassionate organisational ‘justice’ emphasis, on the other hand. We conducted 23 semi-structured interviews in eight consultancy companies, four multinationals and four internationals. There were ethical issues at play in the way interviewees thought about favouritism in leadership episodes. This emerged in the fact that they were concerned with visibility and conduct before engaging in favouritism. Our findings illustrate a bricolage of ethical justifications for favouritism, namely utilitarian, justice, and relational. Such findings suggest the ethical ambiguity that lies at the heart of leadership as a concept and a practice.


Inner Asia ◽  
2006 ◽  
Vol 8 (2) ◽  
pp. 151-61
Author(s):  
Henry G. Schwarz

AbstractAs we are commemorating the 800th anniversary of Temüjin’s ascent to power, we are being told that that event marked the birth of the Mongolian state, the Yeke Monggol Ulus. There can, of course, be no question that this event happened and that it marked, like the Otrar Incident a dozen years later,2 a major qualitative change in the history of Mongolia and indeed of most of northern Asia. What is of equal importance but has been neglected or entirely ignored was the birth of a Mongolian nation, or perhaps more precisely speaking, a new Mongolian nation. The relative neglect is understandable because the two terms are frequently used interchangeably. I hope to show not only that state and nation are two different entities but that in the case of Mongolia they differ in size and longevity, with nation being the more enduring. A state, such as the one Chinggis Khan created in 1206 on the banks of the Onon River, is an objectively definable political entity led by a government. Its existence can be ascertained regardless of the efficacy of its government. A nation, on the other hand, is a cultural entity characterised by a variety of common objective features, such as language, customs and habits, and economic activities. Most importantly, and in contrast to a state, a nation is also defined by the subjective force of a sense of identity.3 Moreover, this sense of identity is heavily dependent on context. During the time of the Mongol world empire, men serving with the armies in far-away lands undoubtedly identified themselves with the Mongolian nation, but members of their own families staying behind at home had probably little or no reason to identify themselves with any ‘nation’ beyond their own clan.4 If state and nation are not identical, it follows that they are rarely, if ever, truly interchangeable concepts.


2017 ◽  
Vol 30 (4) ◽  
pp. 508-528 ◽  
Author(s):  
Dalia Maimon Schiray ◽  
Cristine Clemente Carvalho ◽  
Rita Afonso

Purpose The purpose of this paper is to discuss the characteristics of creative economies in favelas and their potential in terms of social development from a comparison between the theory on creative economy and the characteristics of the initiatives mapped in the Mangueira favelas. Design/methodology/approach The research was based on qualitative methodology and literature review. The creative economy initiatives were mapped in the territory of Mangueira and semi-structured interviews and questionnaire of closed questions were applied with the representatives of these. The data collected were treated with the content analysis method. Findings The research mapped 17 initiatives associated with creative economy sectors in the Mangueira favelas in Rio de Janeiro, Brazil. The initiatives develop cultural and artistic activities that make the young people of the community aware of the history of their families, which promotes the strengthening of social ties and individual empowerment, contributing to local entrepreneurship. Practical implications The theory used in Brazil for the elaboration of public policies to promote the creative economy points to the presence of cultural and symbolic aspects in economic activities as resources for the generation of income. However, it is important to understand how this applies in different contexts, which may have or lack certain characteristics of human and physical capital pointed as essential by theory to creative economy promotion. Originality/value The results of this research go beyond the theory of creative economy and highlight characteristics of project management and impacts on social development that demonstrate how the dynamics of the creative economy in the Mangueira favelas also represent a case of social innovation using social technology tools.


2018 ◽  
Vol 11 ◽  
pp. 331-341
Author(s):  
Monika Witt

EXPERIENCES IN THE MOUNTAINS AS BLURRING OF THE BORDERS IN VICTOR SAUNDERS' ELUSIVE SUMMITS AND ADAM SKOCZYLAS' CZTERY DNI SŁOŃCAThe article is an analysis of Adam Skoczylas’ Cztery dni słońca Four Days of Sunshine and Victor Saunders’ Elusive Summits, works that are part of mountain literature, the boundaries of which are set, on the one hand, by the unique context of writing involving a close relation between life and work; and on the other by unique reception involving a relation between the author and the reader based on shared experiences, on which this reception depends. The factor that became a condition for the emergence of such literature was a unique way of looking at the mountains, characteristic of mountaineers exploring the Tatras, the Alps and then also the Himalayas. It becomes a starting point for narrative as well as a condition for forming a reader group. A characteristic feature of the works discussed in the article is their narrative emphasising the intensity of sensations accompanying experiences in the mountains.]]>


2014 ◽  
Vol 7 (13) ◽  
pp. 133-139
Author(s):  
Iulian Dumitru ◽  
Florin Nichifor

Abstract Marketing developed close relation with sponsorship since the beginnings of the industrial era of sports. The relation has transformed in a stable relation, the two forces - the sponsor and the sponsored - transforming into two companions of journey. The effort undertaken in this work was focused on analyzing the modern aspects of the partnership generated through sports sponsorship.The current issue and sport sponsorship has come a long way since the first action of its kind until now. Based on the presentation of new concepts on the development efforts in sport sponsorship, content provides a detailed analysis of the actual specifics of this type of activity. Analysis of influence vectors sponsorship process gives us a picture of the forces that can act on this. At the end of our research we focused attention on elements that empowers sports portfolio in terms of corporate interest, the potentiation commercial message and image association. This technique of promotional community for and through sports is maybe the one that manifests the most “laic” status among the promotional forms. This epithet implies a metaphorical approach given by the possibility of accomplishing some objectives that can have some more obvious “corporality” than in the case of the other forms of promotion used in the sports industry. Sports sponsorship has been an early ally of sports, and has remained a basic communicational technique. This fact is due to some determination in double sense: on the one hand, sport has adapted permanently to the dynamics of the range of sponsorship techniques and, on the other hand, the sponsorship tried to use the chameleon-like offer of the sports potential.


1977 ◽  
Vol 5 (2) ◽  
pp. 167-182 ◽  
Author(s):  
I. Michael Aronson

By the end of the nineteenth century Russian legislation regarding Jews was a congeries of self-contractions and inconsistencies. On the one hand, Jews were hemmed in by numerous restrictions and repressive measures in regard to their residence rights, economic activities, communal organization, educational opportunities, and even religious practices. On the other hand, the limits of discrimination were often ill-defined, being expanded by some laws and contracted by others; in some cases important privileges were granted to various categories of Jews (for example, the right to live outside the Pale of Jewish Settlement) or to the Jewish community as a whole (for example, the right to collect certain taxes). In addition, the enforcement of this hodge-podge of rules and regulations varied from place to place and from time to time.


2018 ◽  
Vol 13 (2) ◽  
pp. 244 ◽  
Author(s):  
Suharyo Suharyo

Abstract This study aims to reveal the fate of the Java language on the one hand and the Indonesian language on the other hand through the selection and defense of language (Indonesia and Java) by the younger generation. How young people choose language as a means of expression in the realm of house and the realm of friendship. (A) determining the location and population and sample, (b) questionnaire distribution to a number of respondents who were then analyzed qualitatively and quantitatively, (c) nonparticipant observation in the daily life of the younger generation, (d) structured interviews and depth using snowball method which then analyzed qualitatively. The population of this research is the entire younger generation of Javanese who live in Central Java. The target population of this study is the younger generation of the various regions who live in Solo, Boyolali, Pekalongan, and Tegal, while the sample was selected randomly. The result shows that (1) the younger generation of Java uses more BI (Bahasa Indonesia) than Javanese (BJ) both in the home and friendship, (2) the young generation of Java will use 100% BI when someday have a spouse, (3) the younger generation of Java has a negative attitude towards BJ, being ignorant of BI, and not proud of BI, (4) the younger generation is more familiar with the vocabulary such as downloads, stakeholders, gadgets, than in BI, and (5) estimated BJ (especially manners) in the next 2 or 3 generations will be abandoned by the younger generation of Java. Intisari Penelitian ini bertujuan mengungkap nasib bahasa bahasa Jawa di satu sisi dan bahasa Indonesia di sisi lain melalui  pemilihan dan pemertahanan bahasa (Indonesia dan Jawa) oleh generasi muda. Bagiamana kaum muda memilih bahasa sebagai alat ekspresinya pada ranah rumah dan ranah persahabatan. Untuk menjawab pertanyaan tersebut dilakukan (a) menentukan lokasi dan  populasi  serta sampel, (b) penyebaran angket ke sejumlah responden yang kemudian dianalisis secara kualitatif dan  kuantitatif, (c) observasi nonpartisipan pada kehidupan sehari-hari generasi muda, (d) wawancara terstruktur dan mendalam dengan menggunakan metode snowball yang kemudian dianalaisis secara kualitatif. Populasi penelitin ini adalah seluruh generasi muda Jawa yang tingal di Jawa Tengah. Adapun populasi sasaran penelitian ini adalah generasi muda dari berbagai daerah yang tinggal di Solo, Boyolali, Pekalongan, dan Tegal, sedangkan sampel dipilih secara acak.  Hasilnya menunjukkan bahwa (1) generasi muda Jawa lebih banyak mengunakan BI (Bahasa Indonesia) daripada bahasa Jawa (BJ) baik pada ranah rumah maupun persahabatan, (2) generasi muda Jawa akan menggunakan 100 % BI ketika kelak memiliki pasangan hidup, (3) generasi muda Jawa memiliki sikap negatif terhadap BJ, bersikap abai terhadap BI, dan tidak bangga terhadap BI, (4) generasi muda lebih familiar terhadap kosakata-kokata seperti download, stakeholder, gadget, daripada padan katanya dalam BI, dan (5) diperkirakan BJ (terutama ragam krama) pada 2 atau 3 generasi mendatang akan ditinggalkan oleh  generasi muda Jawa.


2006 ◽  
pp. 114-128
Author(s):  
Milovan Mitrovic

This paper consists of two parts. The first part, in a theoretical-hypothetical manner, discusses social organization, conflicts and criminality, while the second discusses some specific problems related to corruption and organized crime in Serbia. The first part expounds the hypothesis that the social conflicts (war, external sanctions and the breakdown of the regime) led to a deep crisis and destruction (disorganization) of the Serbian society, which directly caused the sharp increase in all kinds of criminality in Serbia. Starting from the assumption that criminality has the characteristics of a total social phenomenon as well as many faces and seamy sides, the author distinguishes three sociologically most significant social roots and forms of criminality in Serbia, that is the systemic, anomic and transitional ones. The second part specially discusses corruption as a form of systematic and transitional criminality and as the backbone of organized crime in Serbia. The author believes that the deepest causes of corruption have their roots in the old socialist system and recent transitional regimes in which the public property (state and social property) was managed by the powerful individuals and privileged groups, usually according to their own will. In that sense, the author concludes that corruption and organized crime are, on the one hand, the consequences of war and disintegration of the socialist system and the heritage of the former regime, and on the other the consequences of interest blockades in the construction of new and more efficient institutions of social control and regular mechanisms of modern development, so in that sense they are a newly-created transitional phenomenon of the unfinished democratic system. Therefore, the paper points out that the reformed and strengthened public institutions are the only serious and efficient obstacle to corruption and all other forms of organized criminality. In the first place, reforms should imply the withdrawal of the state from the direct administrative management of economic activities, leaving them to a legally ordered market. Strengthening of public institutions would imply more efficient minimal state functions; all other institutions should get, on the one hand, real means and mechanisms to implement their duties, and on the other they themselves should be under public control in their work which has to be more "transparent" than it is today.


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