Cyprus v. Turkey

2001 ◽  
Vol 12 (5-6) ◽  
pp. 297-308

The Court found continuing violations of numerous rights protected by the Convention in respect to the following subject-matters: Greek-Cypriot missing persons and their relatives; the home and property of displaced persons; the living conditions of Greek Cypriots in northern Cyprus; and the situation of Turkish Cypriots living in northern Cyprus. Turkey's responsibility under the Convention could not be confined to the acts of its own soldiers and officials operating in northern Cyprus but was also engaged by virtue of the acts of the local administration (“the TRNC”), which survived by virtue of Turkish military and other support.

2019 ◽  
Vol 23 (4) ◽  
pp. 578-597 ◽  
Author(s):  
Deniz Yucel ◽  
Charis Psaltis

One of the major challenges in divided societies is finding ways to overcome geographical partition by increasing readiness for cohabitation in mixed areas. Cyprus has faced a protracted situation of division (between Greek Cypriots and Turkish Cypriots) for the last 44 years. In this paper, we explore the role of intergroup contact (both quantity and quality of contact) in enhancing the willingness of members of these two communities to reestablish cohabitation, using representative survey samples from both communities. We hypothesize that such an effect is mediated by a decrease in the levels of prejudice between the two communities and an increase in the levels of trust. In addition, we hypothesize that the direct effect of intergroup contact and the indirect effect of intergroup contact through trust and prejudice are both moderated by age. To explore these hypotheses, we collected data from a representative sample of 502 Greek Cypriots and 504 Turkish Cypriots. The hypotheses are tested among the Greek Cypriot and Turkish Cypriot samples separately. In both samples, the results show that the positive effect of intergroup contact on willingness for renewed cohabitation is mediated by both trust and prejudice. There is also some support for the moderating effect of age for both the direct and indirect effects of intergroup contact.


2019 ◽  
Vol 12 (5) ◽  
pp. 586-588
Author(s):  
Alev Adil

This creative piece explores traces and erasures of a Cypriot Ottoman heritage by transposing autoethnographic and psychogeographical practice to Europe’s southernmost capital, Nicosia. It walks the border zone in Nicosia, once the site of the river Pedios, later a major Ottoman commercial street, a boundary from 1958 to 1974, and since then, a Dead Zone and the internationally contested border between the Republic of Cyprus and the unrecognized Turkish Republic of Northern Cyprus. Photography and writing are presented in conjunction with pages in Ottoman Turkish by my great-grandfather, the poet Imam Mustafa Nuri Effendi, who made a notebook from the English periodical The War Pictorial while incarcerated as an enemy alien in Kyrenia Castle by the British during World War I. I explore how these pages speak of my transcultural Ottoman, Turkish-Greek-Cypriot and English heritages and of changes in Cypriot culture in the century between his war and ours.


Author(s):  
Brian Drohan

The second chapter examines British responses to two sets of events: the two European Commission of Human Rights cases filed by the Greek government on behalf of Greek Cypriots; and Greek Cypriot allegations of British atrocities. The Cyprus government reacted by establishing a counterpropaganda organization, the Special Investigations Group (SIG), which existed to defend British actions rather than investigate the validity of Greek Cypriot claims. Furthermore, colonial authorities manipulated the results of government inquiries into two controversial incidents in order to deflect criticism from the security forces. When faced with challenges from within Cyprus and abroad, British officials found new ways to cover up evidence of rights abuses.


2014 ◽  
Vol 43 (3) ◽  
pp. 287-310 ◽  
Author(s):  
Katerina A. Finnis

AbstractThe past two decades have seen an explosion of interest in interactionally orientated perspectives on identity. The Community of Practice framework was employed by sociolinguists working within this paradigm because it firmly grounds identity in social practice seeing it as a process that speakers engage in during actual interactions. Interest in variation within communities of practice is growing, as the well-boundedness of linguistic and social concepts (including identity and language) is increasingly questioned. The current article develops this perspective by exploring code-switching practices of British-born Greek-Cypriots in two distinct contexts: community meetings and a dinner. Findings indicate that this community of practice does not constitute a uniform entity: complex interactions transpire between local and global variables including gender, community-specific setups, contexts, and discourse types. The study also problematizes the concepts core and periphery, used to describe variation within communities of practice, offering a revised understanding of practice, which focuses on silent participation. (Code-switching, community of practice, Greek-Cypriot, gender, identity, individual variation)


2009 ◽  
Vol 76 (1) ◽  
pp. 194-216 ◽  
Author(s):  
Alexis Rappas

AbstractTaking as a starting point two strikes in colonial Cyprus in the 1930s—the miners' strike in 1936 in which both Greek-Cypriots and Turkish-Cypriots were involved and the all-female spinners' strike in 1938—this paper looks at how the labor movement deeply transformed the political landscape of the island. In a society closely monitored by British colonial authorities and well acquainted with the Greek-Cypriot claim for Enosis, or the political union of Cyprus with Greece, the labor question became a locus, or “interstice of power structure,” articulating competing and mutually exclusive visions of Cyprus as a polity. More generally the paper investigates the modalities of formation of a collective group allegiance in a context of constraint.


2002 ◽  
Vol 22 (5) ◽  
pp. 599-613 ◽  
Author(s):  
HELEN CYLWIK

This article explores the expectations of inter-generational reciprocity amongst older Greek Cypriot women and men living in London from the parents' perspective. Participants engaged in a number of discourses when talking about children. These discourses, which were culturally determined, underpinned parental expectations of inter-generational reciprocity. On a day-to-day basis, older Greek Cypriots were both givers and receivers of help. Gender differences, rather than differences in age or marital status, were evident in both the giving and receiving of help. Parents' perceptions of parent–child relations were not affected by migration, and were pivotal to wellbeing in later life. The bonds between parents and children were perceived as being strong and enduring, although changing throughout the lifecourse.


Author(s):  
Jaime Rodríguez-Arana Muñoz

Sumário: Introducción. 1. Una Aproximación Multidiciplinar a la Realidad Local. 2. P anorámica General y Particular. 3. Alteraciones Territoriales: Fusiones e Incorporaciones. 4. Experiencias de Fusiones Municipales. 5. La Cuestión Competencial: el Tema Pendiente. Reflexión Final. Bibliografia. Resumo: A questão dos espaços territoriais locais e seus governos e administrações é um assunto de discussão permanente e, hoje em dia, de grande atualidade. O debate acadêmico e político, por exemplo, acerca do tamanho dos municípios é permanente (...). Certamente, do Estado tem transferido às comunidades autônomas numerosas competências. Contudo, está pendente de realização a transferência harmônica de competências das comunidades autônomas aos entes locais a partir da lógica da subsidiariedade, a partir da lógica de que as pessoas recebam os melhores serviços para que possam melhorar, vale a redundância, suas condições de vida e assim poderem ser mais livres pessoal e solidariamente. Palavras-chave: governo; administração local; Espanha; municípios; autonomia; subsidiariedade. Abstract: The issue of local territorial spaces and their governments and administrations is a subject of ongoing discussion and, today, of great current relevance. The academic and political debate, for example, about the size of municipalities is permanent (...). Certainly, the state has transferred to the autonomous communities numerous powers. However, it is pending a consistent transfer of powers from autonomous communities to local bodies based on the logic of subsidiarity, on the logic that people receive the best services in order that they can improve, it is worth the redundancy, their living conditions and therefore be freer personal and solidarily. Keywords: Government; Local Administration; Spain; Municipalities; Autonomy; Subsidiarity. Resumen: La cuestión de los espacios territoriales locales y sus Gobiernos y Administraciones es un asunto de discusión permanente y, hoy en día, de gran actualidad. El debate académico y político, por ejemplo, acerca del tamaño de los municipios es permanente(...) Ciertamente, desde el Estado se han transferido a las Comunidades Autónomas numerosas competencias. Sin embargo, todavía esta pendiente de realización, el congruente traspaso de competencias de las Comunidades Autónomas a los Entes locales desde la lógica de la subsidiariedad, desde la lógica de que las personas reciban los mejores servicios que puedan mejorar, valga la redundancia, sus condiciones de vida y así poder ser más libres personal y solidariamente. Palabras clave: gobierno; administración local; España; municípios; autonomia; subsidiariedade. 


2021 ◽  
Vol 9 (4) ◽  
pp. 168-179
Author(s):  
Rahme Sadikoglu

In Northern Cyprus, cultural festivals are increasingly popular. The routinely celebrated festivals transform small villages into colourful celebrations with lots of activities and great culinary experiences, offering opportunities for social contact between members of different generations. People meet in the streets, where traditional food and handicrafts are on display and traditional folk dance performances usually take place. Cultural events provide an important space in which older generations often nostalgically remember the past with others of their generation and share their memories with the young people. Bi‐communal interactions between Turkish Cypriots and Greek Cypriots in these public spaces also help leave behind and bury the violence of the past, nationalistic dogma, and intolerance. Drawing on ideas from postcolonial theory, cultural studies, sociology, and scholarship on public art, this article develops a post‐postcolonial approach to explore the politics and value of Turkish Cypriot cultural festivals and the ways in which Turkish Cypriots are bridging differences with Greek Cypriots. Through observations, conversations, and interviews conducted with Turkish Cypriots from June 2014 to October 2017, the article also discusses the ways in which public art encourages dialogue and multicultural tolerance in Cyprus. The article argues that the rise of interest in Turkish Cypriot folk arts and multicultural tolerance, as propagated by Turkish Cypriots, should be understood in more complex terms than simply that of positive inclusion, as an ambivalence closely connected to the East/West division. Accordingly, the article illustrates that the coexistence of inclu‐ sion and exclusion are at the heart of Turkish Cypriot society.


2017 ◽  
Vol 6 (3) ◽  
pp. 560
Author(s):  
Ayhan Dolunay ◽  
Gökçe Keçeci ◽  
Fevzi Kasap

<p><strong>Abstract</strong></p><p>The Ottoman citizens together with the local community had generally lived a peaceful life in Cyprus, conquered by the Ottoman Empire in 1571, until the island was handed over to the England in 1878. Following such period and subsequent process, the Turkish Cypriots and Greek Cypriots continued to live together in the island until the foundation of Republic of Cyprus in 1960; yet, with the impact of British policies, the Turkish and Greek Cypriot communities had started to disintegrate. In 1950s, the island began to lose its nature and the concept of living together peacefully was disappeared due to the armed attacks of Greek Cypriots launched within the scope of underground military organisation and the responses of Turkish Cypriots through their underground military organisations together with the limited resources. The events, which stopped with the foundation of 1960 Republic of Cyprus, had become more severe following the obligatory leave of Turkish Cypriots from the partnership republic in 1963, and continued until the military intervention of Turkey in 1974 and both communities had losses, more in the Turkish Cypriot side. Until 1950s to 1974, the Turkish Cypriots, who did not feel secure in the southern part of island, migrated to the northern part of island. The relevant immigrants had shared their common lives with the Greek Cypriots before 1950s and then the following conflicts through oral narratives to their children born in the northern part of Cyprus; therefore, the perceptions of children of migrated families were only shaped with the narrations and some written references since a direct communication was not possible particularly until the opening of border crossing points. The original value of this study is the non-availability of any oral history research on the Turkish-Greek Cypriot relations before 1974 conducted with the generation after 1974; the aim of this research is to identify the perceptions of Turkish Cypriots born in the northern part of Cyprus mainly after 1974 that was shaped within the framework of oral narrations within the families through the individual interviews with the reference people sharing their experiences within the history via the press screening for the identification of social-political structure during the historical process, and the formation of such perceptions through the interviews.</p><p><strong>Öz</strong></p><p>1571’de Osmanlı İmparatorluğu’nca fethedilen Kıbrıs’ta, Osmanlı vatandaşları ile, yerli halk, 1878’de ada İngiltere’ye kiralanana kadar, bir arada, genel olarak huzurlu bir yaşam sürmüşlerdir. 1878’de, adanın İngiltere’ye kiralanması ve izleyen süreçte adada, 1960 Kıbrıs Cumhuriyeti kurulana değin, Kıbrıslı Türkler ve Kıbrıslı Rumlar, bir arada yaşamaya devam etmiş ancak, İngiliz yönetiminin politikalarının da etkisi ile, Türk ve Rum toplumları süreç içerisinde ayrışmaya başlamıştır. 1950’li yıllarda, önce Kıbrıslı Rumlarca yer altı askeri yapılanma kapsamında başlatılan silahlı saldırılar ve Kıbrıslı Türklerin kendilerini müdafaa kapsamındaki yer altı askeri yapılanmaları aracılığıyla ve kısıtlı imkanlarla verdiği karşılıklarla birlikte, adada kayıplar yaşanmış, bir arada huzurlu yaşam olgusu yitirilmiştir.  1960 Kıbrıs Cumhuriyeti’nin kurulması ile duran olaylar, 1963’de Kıbrıslı Türklerin ortaklık cumhuriyetinden ayrılmak zorunda kalmasının akabinde, yeniden şiddetlenmiş ve Türkiye’nin adaya 1974’de gerçekleştirdiği askeri müdahaleye kadar sürmüş; Kıbrıslı Türk toplumundan daha fazla olmak üzere, iki toplum da kayıplar vermiştir. 1950’lerden, 1974’e kadar, çatışmalar nedeniyle, adanın güneyinde kendilerini güvende hissetmeyen Kıbrıslı Türkler, adanın kuzeyine göç etmiştir. İlgili göçmenler, Rum toplumu ile 1950’ler öncesi ortak yaşamlarını ve sonrasındaki çatışmaları sözlü anlatımlarla, adanın kuzeyinde doğan çocuklarına aktarmış; özellikle 2003 yılında sınır kapıların açılmasına kadar, doğrudan iletişimin mümkün olamaması nedeniyle, göç eden neslin çocuklarının algısı, sadece anlatımlar ve bazı yazılı kaynaklar ile şekillenmiştir. 1974 sonrası doğan nesil ile daha önce, 1974 öncesi Türk-Rum ilişkileri hakkında sözlü tarih araştırması yapılmamış olması, çalışmanın özgün değerini ortaya koyarken; çalışmada, tarihsel süreçteki deneyimlerini aktaracak kaynak kişilerle gerçekleştirilen bireysel görüşmeler ve yine tarihsel süreçteki sosyal-siyasi yapıyı tespit adına basın taraması ile birlikte, temel olarak, 1974 sonrası kuzeyde doğan Kıbrıslı Türklerin, aile içi sözlü anlatımlar çerçevesinde şekillenen ilgili algılarının, gerçekleştirilecek mülakatlar ile şekillendiğinin tespiti hedeflenmektedir.</p>


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