On the Border between Urartu and Mannea: Goyje Qalʽeh, an Iron Age Site in Northern Iran

2021 ◽  
Vol 25 (4) ◽  
pp. 321-333
Author(s):  
Hossein Naseri Someeh ◽  
Mohammad Mirzaei ◽  
Roberto Dan ◽  
Priscilla Vitolo

Goyje Qalʽeh is located in the city of Maragheh, Iran. This article gives a new presentation of a site that is already known in the literature. The site was occupied in various periods, a circumstance, which demonstrates its importance and strategic location. Of particular significance are its outstanding rock-cut features, such as terraces, stairs, rock-cut chambers, and cisterns, and its geographical position—on the border between Urartu and Mannea—was clearly important. Goyje Qalʽeh is compared with other sites known in the area.

Author(s):  
YU. V. BOLTRIK ◽  
E. E. FIALKO

This chapter focuses on Trakhtemirov, one of the most important ancient settlements of the Early Iron Age in the Ukraine. During the ancient period, the trade routes and caravans met at Trakhtemirov which was situated over the three crossing points of the Dneiper. Its location on the steep heights assured residents of Trakhtemirov security of settlement. On three sides it was protected by the course of the Dnieper while on the other side it was defended by the plateau of the pre-Dneiper elevation. The ancient Trakhtemirov city is located around 100 km below Kiev, on a peninsula which is jutted into the river from the west. Trakhtemirov in the Early Iron Age was important as it was the site of the Cossack capital of Ukraine. It was also the site of the most prestigious artefacts of the Scythian period and a site for various items of jewellery, tools and weaponry. The abundance of artefacts in Trakhtemirov suggests that the city is a central place among the scattered sites of the middle course of the Dneiper.


Author(s):  
Daniel Pioske

Chapter 2 begins a series of case studies that are devoted to exploring what knowledge was drawn on by the biblical scribes to develop stories about the early Iron Age period. This chapter’s investigation is devoted to the Philistine city of Gath, one of the largest cities of its time and a site that was destroyed ca. 830 BCE. Significant about Gath, consequently, is that it flourished as an inhabited location before the emergence of a mature Hebrew prose writing tradition, meaning that the information recounted about the city was predicated primarily on older cultural memories of the location. Comparing the biblical references to the site with Gath’s archaeological remains reveals moments of resonance between these stories and the material culture unearthed from the location. Accordingly, what comes to light through this chapter’s analysis is one mode of remembering that informed the creation of these biblical stories: that of resilience.


2001 ◽  
Vol 96 ◽  
pp. 157-194
Author(s):  
Stratis Papadopoulos

From the southern Balkans to the region of Middle Donau, so-called ‘Thracian’ pottery is dominant during the historical period. Its co-existence with wheel-made pottery also has a long history in Aegean Thrace. In the city of Mesembria-Zone, barrel-shaped urns and one-handled cups represent the ‘classical period’ of this tradition. Until now, there was no example of a site in northern Greece with pottery exclusively of this type. This ‘missing link’ has been discovered during excavations at Agios Ioannis in south-cast Thasos. The pottery from the site is completely handmade and can be attributed to a Later Iron Age phase.The absence of interest in this pottery tradition was due to difficulties concerning its identification and dating, but also to the fact that archaeologists were more interested in the definition of the nature of Greek colonies and the clarification of the relationships between settlers and natives. The survival of ‘Thracian’ pottery has been explained up to now through the idea of identifying an artefact type as an indicative element of the ‘culture’ of its producers. In fact, the intra-communal distribution of this pottery does not reveal any special differentiation, and does not appear to be related to only one group of the population, different in terms of race or economic strength. Here, we propose an additional interpretative tool, the ideological significance of this type of pottery for the people of south-east Europe.


Gesnerus ◽  
2000 ◽  
Vol 57 (3-4) ◽  
pp. 238-249
Author(s):  
Valentina Grigorova

The city of Pautalia (Kyustendil in Bulgaria) is located near thermal springs in the Strymon valley (Strouma),on a site occupied from the Iron Age onward by the Thracian tribe of Dentheletes. The temple of Asclepios and the walls of Pautalia, located on the hill of Hissarlaka, as well as the roman thermae in the center of modern Kyustendil are among the more important archaeological vestiges in the area. In 1990, near the village of Dragodan, district of Kyustendil, different surgical instruments in bronze were unearthed in a tumulus attributed to the roman period (Ilnd century A.D.). During the excavation of another tumulus in 1992, a truly exceptional discovery was made near the town of Kotcherinovo, district of Kyustendil: A variety of medicines were discovered in a small bronze case, dating from the roman period (Ilnd century A.D.). The complete results of the analysis of these substances and few hypotheses about their possible use are presented in this publication.


2005 ◽  
Vol 100 ◽  
pp. 275-298 ◽  
Author(s):  
Yannis A. Lolos

The Sikyonian site of Titane lies on the eastern slopes of Vesiza, c. 11 km south-west of Sikyon, and some 8.5 km to the north of the Arkadian city of Phlious. The purpose of this study is to examine Titane in relation to Sikyon based on ancient testimonia and the results of my archaeological survey carried out between 1996 and 2002. It is argued that Titane was not a town but a sanctuary, perhaps the most important sanctuary of the Sikyonia in antiquity. The fortifications previously interpreted as an acropolis wall belong to a fort built later within the sanctuary because of its strategic location close to the southern borders of the city-state. Furthermore, the discovery of early Iron Age material on the site and the early cult practices mentioned by Pausanias show that the sanctuary was established in the Geometric period, i.e. during the period of formation of the polis. Finally, it is suggested that a main reason for the foundation of the sanctuary on the slopes of Vesiza was the sacred demarcation of the southern reaches of the Sikyonian city-state.


Author(s):  
Fonna Forman ◽  
Teddy Cruz

Cities or municipalities are often the most immediate institutional facilitators of global justice. Thus, it is important for cosmopolitans and other theorists interested in global justice to consider the importance of the correspondence between global theories and local actions. In this chapter, the authors explore the role that municipalities can play in interpreting and executing principles of global justice. They offer a way of thinking about the cosmopolitan or global city not as a gentrified and commodified urban space, but as a site of local governance consistent with egalitarian cosmopolitan moral aims. They work to show some ways in which the city of Medellín, Colombia, has taken significant steps in that direction. The chapter focuses especially on how it did so and how it might serve as a model in some important ways for the transformation of other cities globally in a direction more consistent with egalitarian cosmopolitanism.


1951 ◽  
Vol 31 (3-4) ◽  
pp. 132-148 ◽  
Author(s):  
K. M. Richardson ◽  
Alison Young

In 1946 a visit to the barrow, which lies on the edge of the western scarp of Chinnor Common, and a cursory examination of the adjoining area, cultivated during the war, resulted in finds of pottery and other objects indicating Iron Age occupation. The site lies on the saddleback of a Chiltern headland, at a height of about 800 ft. O.D. Two hollow ways traverse the western scarp, giving access to the area from the Upper Icknield Way, which contours the foot of the hill, then drops to cross the valley, passing some 600 yards to the north of the Iron Age site of Lodge Hill, Bledlow, and rising again continues northwards under Pulpit Hill camp and the Ellesborough Iron Age pits below Coombe Hill. The outlook across the Oxford plain to the west is extensive, embracing the hill-fort of Sinodun, clearly visible some fourteen miles distant on the farther bank of the Thames. The hollow way at the north-west end of the site leads down to a group of ‘rises’ hard by the remains of a Roman villa, and these springs are, at the present day, the nearest water-supply to the site.


2011 ◽  
Vol 36 (2) ◽  
pp. 24-35
Author(s):  
Bob Brown

A new urban paradigm, the global city, emerged in the late 20th Century finding acceptance in discussions of urban development. Tied into a global network of exchange, it exists principally as a place of financial speculation and transaction. It is marked by a parallel economy of culture, which underpins a re-conceptualisation and spatial re-formation of the city. Despite its widespread currency, criticisms have challenged its economic sustainability. Further questions have contested its tendency to impose a singular, homogenized space prioritizing consumption while marginalising other concerns. Post-independence Riga's recent experience provides a platform from which to critique the global city paradigm, which the city embraced as it sought to embed itself in the West not only politically but culturally and economically as well. In opposition to this model's intrinsic singular emphasis and exclusionary tendencies, this text will explore the concept of palimpsest; this proposition understands the city as a multiplicity of layers, within which convergences and divergences offer a site from which to generate synergies. This will be framed in reference to recent discourse on the sustainable city and development practice. Recent design-led inquiry situated in the context of Riga will then provide a lens on palimpsest as an alternative form of praxis.


2018 ◽  
Vol 2 (4) ◽  
pp. 542-566
Author(s):  
Jessica Wright

In late antique theological texts, metaphors of the brain were useful tools for talking about forms of governance: cosmic, political, and domestic; failed and successful; interior discipline and social control. These metaphors were grounded in a common philosophical analogy between the body and the city, and were also supported by the ancient medical concept of the brain as the source of the sensory and motor nerves. Often the brain was imagined as a monarch or civic official, governing the body from the head as from an acropolis or royal house. This article examines two unconventional metaphors of the brain in the work of the fifth-century Greco-Syrian bishop Theodoret of Cyrrhus—the brain as a treasure within the acropolis, and the brain as a node in an urban aqueduct—both of which adapt the structural metaphor of governance to reflect the changing political and economic circumstances of imperial Christianity. Drawing upon medical theories of the brain, Theodoret expands upon the conventional governance metaphor of brain function to encompass the economic and the spiritual responsibilities of the bishop-administrator. Just as architectural structures (acropolis, aqueduct) contain and distribute valuable resources (treasure, water) within the city, so the brain accumulates and redistributes nourishing substances (marrow, blood, pneuma) within the body; and just as the brain functions as a site for the transformation of material resources (body) into spiritual goods (mind), so the bishop stands as a point of mediation between earthly wealth and the treasures of heaven.


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