scholarly journals Witnessing Together – Who, What and to Whom? The Concept of Witness in Together Towards Life and The Church: Towards a Common Vision

Ecclesiology ◽  
2019 ◽  
Vol 15 (3) ◽  
pp. 261-282
Author(s):  
Ida Heikkilä

‘Witness’ belongs to the central vocabulary of contemporary ecumenism. Despite its ecumenically significant role the concept has not been defined in ecumenical dialogues, neither analysed in academic research. Already a rough mapping of dialogue documents shows that the concept is used in various ways and contexts but not in a coherent or conscious way. This article studies the meaning of ‘witness’ in two ecumenical documents issued by the World Council of Churches, ‘Together towards Life. Mission and Evangelism in Changing Landscapes’ (2012) and ‘The Church: Towards a Common Vision’ (2013). Both documents see witness as the characteristically Christian way of participating in the mission of the Triune God but give it different roles in the life of the church.

Author(s):  
Geoffrey Wainwright

Generically, ‘faith and order’ designates the contents of doctrinal belief and the patterns of social and governmental structure that mark the historically varied communities that claim the name and status of ‘church’. Concern with these closely connected areas has been central to the worldwide ecumenical movement since the early twentieth century. The chapter focuses on the Faith and Order Commission of the World Council of Churches, which has the overall aim of calling the churches to the goal of visible unity in order that the world may believe. It considers the activities and organization of the Commission, and various fruits of its work across a range of issues, including the apostolic faith, anthropological and moral issues, tradition, and ecclesiology. It particularly highlights the consensus document on ‘Baptism, Eucharist and Ministry’ (1982), and the process culminating in the report: ‘The Church: Towards a Common Vision’ (2013).


Exchange ◽  
2015 ◽  
Vol 44 (3) ◽  
pp. 231-249
Author(s):  
Radu Bordeianu

The 2013 convergence document, The Church: Towards a Common Vision (ctcv) incorporates several aspects of the response of the Napa Inter-Orthodox Consultation to The Nature and Mission of the Church (nmc) which, as its subtitle suggests, was A Stage on the Way to a Common Statement, namely The Church. Eastern and Oriental Orthodox responders (jointly!) point to the imprecise use of the term, ‘church’, the World Council of Churches (wcc)’s understanding of ‘the limits of the Church’, and to the ‘branch theory’ implicit in nmc, an ecclesiology toned down in ctcv. Bordeianu proposes a subjective recognition of the fullness of the church in one’s community as a possible way forward. Simultaneously, Orthodox representatives have grown into a common, ecumenical understanding of the relationship between the Kingdom of God and the church’s work for justice; attentiveness to the role of women in the church; and accepting new forms of teaching authority in an ecumenical context. The positions of various churches are no longer parallel monologues, but reflect earnest change and convergence.


2015 ◽  
Vol 17 (02) ◽  
pp. 135-169 ◽  
Author(s):  
Norman Doe

This study explores juridical aspects of the ecclesiology presented in the World Council of Churches' Faith and Order Commission Paper,The Church: Towards a Common Vision(2013). It does so in the context of systems of church law, order and polity in eight church families worldwide: Roman Catholic, Orthodox, Anglican, Lutheran, Methodist, Reformed, Presbyterian and Baptist.Common Visiondoes not explicitly consider church law, order and polity or its role in ecumenism. However, many themes treated inCommon Visionsurface in church regulatory systems. This study examines how these instruments articulate the ecclesiology found inCommon Vision(which as such, de facto, offers juridical as well as theological principles), translate these into norms of conduct and, in turn, generate unity in common action across the church families. Juridical similarities indicate that the churches share common principles and that their existence suggests the category ‘Christian law’. While dogmas may divide the churches of global Christianity, the profound similarities between their norms of conduct reveal that the laws of the faithful, whatever their various denominational affiliations, link Christians through common forms of action. For this reason, comparative church law should have a greater profile in ecumenism today.1


2017 ◽  
Vol 78 (3) ◽  
pp. 596-613
Author(s):  
Thomas Rausch

The author asks if a new ecumenism might be emerging, one that can bring the burgeoning new Pentecostal-charismatic-independent churches of the Global South, most of them non-liturgical or sacramental, together with the traditional churches of Europe and North America that continue to lose members. The article assesses the recent statement of the World Council of Churches, The Church: Toward a Common Vision, seen by many of the new churches as too Western and Eurocentric, and asks if we need a new way of envisioning the ecumenical future.


2019 ◽  
Vol 21 (1) ◽  
pp. 66-96
Author(s):  
Kate Burlingham

In the late 1960s and early 1970s, individuals around the world, particularly those in newly decolonized African countries, called on churches, both Protestant and Catholic, to rethink their mission and the role of Christianity in the world. This article explores these years and how they played out in Angola. A main forum for global discussion was the World Council of Churches (WCC), an ecumenical society founded alongside the United Nations after World War II. In 1968 the WCC devised a Program to Combat Racism (PCR), with a particular focus on southern Africa. The PCR's approach to combating racism proved controversial. The WCC began supporting anti-colonial organizations against white minority regimes, even though many of these organizations relied on violence. Far from disavowing violent groups, the PCR's architects explicitly argued that, at times, violent action was justified. Much of the PCR funding went to Angolan revolutionary groups and to individuals who had been educated in U.S. and Canadian foreign missions. The article situates global conversations within local debates between missionaries and Angolans about the role of the missions in the colonial project and the future of the church in Africa.


1989 ◽  
Vol 2 (3) ◽  
pp. 249-267
Author(s):  
Peter R. Cross

The publication of Baptism, Eucharist and Ministry by the World Council of Churches in 1982 was the culmination of more than fifty years of ecumenical discussion. The document was designed to elicit official comment from the churches involved in its production and also to involve a wide membership of the churches in the process of reception of the text by taking its insights into their spiritual, pastoral and theological life. This present article analyses the response of the Roman Catholic Church. The response is largely positive, but the methodology of the document reveals unresolved tensions concerning theological reformulation while the wider issue touching reception in the life of the Church is avoided.


Author(s):  
Gillian Kingston

This chapter explores the notion of covenant as an instrument which may facilitate closer and more binding relationships between or among churches wanting to commit to each other in a further step on the road to complete unity. The history of the term is outlined, noting its origin with the World Council of Churches. Several recent covenant relationships in different parts of the world are examined, with comments on their development and documentation. It is observed that a leading motivation in the establishment of covenants has been that of mission, while a significant challenge has been varying theologies of ministry. Particular note is taken of the covenant between the Methodist Church in Ireland and the Church of Ireland (Anglican), in which these churches are formulating legislation to facilitate interchangeability of ministries.


2020 ◽  
pp. 129-151
Author(s):  
Hans Morten Haugen

The article examines recent understandings of vulnerability and exposedness, and studies proving that people with disabilities are more exposed to violence, discrimination, and various forms of exclusion. Diversity has been elevated as a value, both in societies and in churches. The UN Convention on the Rights of Persons with Disabilities (CRPD) is the only human rights treaty that names specific human rights principles, and one of these principles is diversity. There are also opposing trends to the enhanced recognition of diversity, summarized in three points: preservation of status quo; highlighting majority normality; and budgetary efficiency are given priority over empowering solutions. The Church of Norway, inspired by the World Council of Churches, wants to promote inclusion and empowerment, but is itself lagging behind, for instance in providing access to enabling technology.


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