Imaginary Space meets Actual Space in Thirteenth-Century Cologne: Eliezer Ben Joel and the Eruv

Images ◽  
2011 ◽  
Vol 5 (1) ◽  
pp. 26-36 ◽  
Author(s):  
Micha J. Perry

Abstract Eliezer Ben Joel ha-Levi’s Laws of Eruv, a crucial text in the medieval history of the eruv, redefines ancient definitions of space to fit that of a medieval town. It uses talmudic terminology to describe medieval reality; it reinterprets this terminology to fit this reality; and rules in a way that enables the whole Jewish quarter to be seen as one private space. This ruling shows that in medieval Europe the eruv was redefined to encompass the entire Jewish neighborhood. Thus, predating the walled Jewish quarter and Ghettos, the Jews defined their habitats in the town as a close (although not yet an exclusive) Jewish space, and created a city within a city: a Jewish one within the Christian one. This phenomenon corresponds to the rise of the “community” as the boundary line of Jewish identity.

Slavic Review ◽  
1974 ◽  
Vol 33 (1) ◽  
pp. 114-123
Author(s):  
Lawrence N. Langer

An historian of early Russian history faces many methodological problems, not the least of which is the paucity of sources for the Kievan and Mongol periods. Because of the dearth of material, historians of the medieval Russian town, such as M. N. Tikhomirov and A. M. Sakharov, have generally presented a static conceptualization of urban society, thereby obscuring the dynamic processes and nuances of historical development. Despite the many studies of Novgorod, one can fairly state that historians have often described fourteenth and fifteenth-century Novgorod as though it were virtually unchanged since 1136, when the town declared its independence from Kiev. While recognizing the importance of the Sovet gospod (Council of Lords) and posadnik (mayor), some historians have nevertheless insisted that the veche (assembly) was the sovereign body of the republic. Its meetings were open to the town's citizens, and though the veche at times degenerated into brawls, no prince or posadnik could effectively govern without its concurrence. Indeed, George Vernadsky characterized Novgorod as a democratic republic, somewhat reminiscent of the Greek polis, while Tikhomirov viewed Novgorod's political traditions as similar to those of the urban communes of medieval Europe.


Vivarium ◽  
2009 ◽  
Vol 47 (2) ◽  
pp. 331-347 ◽  
Author(s):  
Chris Schabel

AbstractPierre Duhem and Eugenio Randi have investigated the later-medieval history of the problem of whether the existence of more than one world is possible, determining that Aristotle's denial of that possibility was rejected on theological grounds in the second half of the thirteenth century, but it was Nicole Oresme in the mid-fourteenth century who gave the strongest philosophical arguments against the Peripatetic stance, opting instead for Plato's position. For different reasons, neither Duhem nor Randi was able to examine Gerald Odonis' question on the subject. In this text, edited here, Odonis also opposes Aristotle for philosophical reasons and sides explicitly with Plato. Was Oresme aware of Odonis' opinion?


Author(s):  
Catherine Casson ◽  
Mark Casson ◽  
John S. Lee ◽  
Katie Phillips

This chapter sets out the key research questions addressed in the book. These concern the role of English towns in the commercial revolution that was underway in the thirteenth century. There is a particular focus on the medieval property market, and on the citizens who were active in that market. The chapter reviews previous literature, and explains the choice of Cambridge as a case study. This choice is largely dictated by a unique source of information, namely the Cambridge Hundred Rolls, which are also described in this chapter. The Hundred Rolls date to 1279, but the origins of the town were much earlier. The early history of the town is set out, so that the context of the Hundred Rolls can be fully understood.


2017 ◽  
Vol 13 (4) ◽  
pp. 13-21
Author(s):  
Sh M Khapizov ◽  
M G Shekhmagomedov

The article is devoted to the study of inscriptions on the gravestones of Haji Ibrahim al-Uradi, his father, brothers and other relatives. The information revealed during the translation of these inscriptions allows one to date important events from the history of Highland Dagestan. Also we can reconsider the look at some important events from the past of Hidatl. Epitaphs are interesting in and of themselves, as historical and cultural monuments that needed to be studied and attributed. Research of epigraphy data monuments clarifies periodization medieval epitaphs mountain Dagestan using record templates and features of the Arabic script. We see the study of medieval epigraphy as one of the important tasks of contemporary Caucasian studies facing Dagestani researchers. Given the relatively weak illumination of the picture of events of that period in historical sources, comprehensive work in this direction can fill gaps in our knowledge of the medieval history of Dagestan. In addition, these epigraphs are of great importance for researchers of onomastics, linguistics, the history of culture and religion of Dagestan. The authors managed to clarify the date of death of Ibrahim-Haji al-Uradi, as well as his two sons. These data, the attraction of written sources and legends allowed the reconstruction of the events of the second half of the 18th century. For example, because of the epidemic of plague and the death of most of the population of Hidatl, this society noticeably weakened and could no longer maintain its influence on Akhvakh. The attraction of memorable records allowed us to specify the dates of the Ibrahim-Haji pilgrimage to Mecca and Medina, as well as the route through which he traveled to these cities.


2020 ◽  
Vol 58 ◽  
pp. 219-236
Author(s):  
Andrey Yu. Dvornichenko

The abundant Russian historiography of the medieval history of Grand Duchy of Lithuania (Lithuanian-Russian State) has become in the last decades the centre of the discussions and is often subject to groundless criticism. This historiography was not very lucky in the Soviet period of the 20th century either, as it was severely criticized from the Marxist-Leninist position. When discussing Russian historiography the author of this article is consciously committed to the Russian positions. There are no reasons to consider this historiography branch either Byelorussian or Ukrainian one, as that was really Russian historiography, - the phenomenon that formed under the favorable specific conditions of Russian Empire before the beginning of the 20th century. The said phenomenon can be studied in different ways: according to the existing then main trends and schools or according to their affiliation with specific universities of Russian Empire. But according to the author of this article the best way to study the issue is in accordance with the main concepts of history. And then the pre-revolutionary historiography appears as an integral scientific paradigm that turns out to be the most divaricate branch of the Lithuanian studies of the time. It created, in its turn, the most vivid and objective historical picture that can still serve as the basis for the studies of Lithuanian-Russian state.


2019 ◽  
Vol 20 (2) ◽  
pp. 18-23
Author(s):  
Ziyodulla Xolboev ◽  

This article contains description of works which give information about the ancient and medieval history of Usturshana such as Chinese chronicles , Soghd documents from the Mugh hill and also Arabian historian-geographers' works. It provides valuable information on the historical geographical location of Usturshana and traditions of the population , the struggle for Arab invasion and the genealogy of Afshins


Author(s):  
Ivars Orehovs

In a literary heritage with a developed tradition of genres, works whose main purpose is to attract the attention of readers to a selected geographical location, are of particular culture-historical and culture-geographical interest. The most widespread in this respect is travel literature, which is usually written by travellers and consist of impressions portrayed in prose after visits to foreign lands. Another type of literary depiction with an expressed poetic orientation, but a similar goal, is characteristic of dedicatory poetry. The author’s position is usually saturated with emotional expressiveness as well as the artistry of symbols, encouraging the reader or listener to feel the formation of a spontaneous attitude. It is possible to gain confidence in the engagement of the author of the poetry as an individual in the depicted cultural-geographical environment, which can be conceptually expressed by words or pairs of words ‘resident’, ‘native place’, ‘patriot’. With regard to the devotional depictions on the Latvian urban environment, one of the earliest examples known in the history of literature is the dedicatory poem in German by Christian Bornmann to the town Jelgava with its ancient name (Mitau, 1686/1802). The name of Liepāja town in this tradition of the genre has become an embodiment later – in the poetry selection in German, also using the ancient name of the town (Libausche Dichtungen, 1853), but in terms of contemporary literary practice with Imants Kalniņš’ music, there is a convincing dominance of songs with words of poetry. The aim of the article is, looking at the poetry devoted to Liepāja in the 19th century and at the turn of the 20th/21st century in the comparative aspect, to present textually thematic peculiarities as well as to provide the analytical interpretative summary of those.


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