Rembrandts eerste reis naar Friesland

2005 ◽  
Vol 118 (1-2) ◽  
pp. 79-91
Author(s):  
Ben Broos
Keyword(s):  
Subject Matter ◽  
Present Report ◽  
The Third ◽  
The North ◽  
The Village ◽  
The Church

AbstractOn at least three occasions (in 1633, 1634 and in 1635) Rembrandt visited the village of Sint Annaparochie in Het Bildt, where Saskia Uylenburgh lived from her fourteenth to her twentieth year. Biographies of the artist discuss only the days surrounding his marriage to Saskia in the Frisian village on 22 June 1634. The present report concerns Rembrandt's very first visit to Friesland, in 1633. His last visit to Het Bildt can be dated to 12 July 1635, when Saskia served as witness at the baptism of her young niece Antje van Loo, the fourth child of her sister Hiskia Uylenburgh, who was married to Gerrit van Loo, Het Bildt's municipal secretary. Saskia was presumably also present with Rembrandt at the baptism of Hiskia's third child, Sophia, on 2 June 1633. On 8 June he drew his famous portrait of Saskia in silverpoint on parchment. In 1853, A. Wassenbergh, pastor of Sint Annaparochie, published the details on the baptisms of the Van Loo children in the church register, including the presence of Titia Uylenburgh as witness in 1633. The importance of this document has been underestimated. Titia had married François Coopal of Flushing. He turns out to have registered at Franeker's university (a veritable Uylenburgh bastion), which explains his marriage around 1628 to Saskia's sister Titia. Titia and/or her husband were also witnesses at the baptism of every one of Rembrandt and Saskia's children. The document that indirectly establishes Rem-brandt's presence in Sint Annaparochie from 2 to 8 June 1633 is important. Rembrandt carried with him a kind of sketchbook, of which three parchment leaves have survived. One of them shows his engagement portrait of Saskia. The two other sheets, drawn on both sides, feature three landscapes. The stylistic connection between these sheets and the then uncommon subject matter, the landscape, has been noted by Schatborn, Schneider and Van de Wetering. The type of farm depicted is not Dutch but more likely Frisian. The date on the portrait, 8 June 1633, is a sound benchmark for the dating of the landscapes. The second sheet was later substantially cropped to turn the studies of the heads on the back into the main depiction. The third sheet, a view of some farm's still has its original format. The back of this sheet shows a panorama with a view of a village. Until recently a matt obscured the correspondence in format with Saskia's portrait. The panoramic landscape deserves closer consideration because it must have been done in Sint Annaparochie and could therefore depict the surroundings of the village. 'Het Bildt' is depicted on a map in Schotanus' 1664 Beschryvinge ... van Frieslandt. The situation in Rembrandt's drawing corresponds closely with the plan of the area as reproduced on Schotanus' map: from left to right we see Sint Annaparochie, a copse of trees to the north of what the map calls 'Vogel', and, probably, Vrouwenparochie, with summarily indicated spire. In June of 1633, in my opinion, Rembrandt drew the surroundings of the village in which he was to marry Saskia in July of 1634.

scholarly journals The Archaeological Evidence of St. Clement of Ohrid’s Activities in the Ohrid Region

Slovene ◽  
2016 ◽  
Vol 5 (2) ◽  
pp. 136-178
Author(s):  
Pasko Kuzman
Keyword(s):  
Lake Area ◽  
Archaeological Evidence ◽  
The North ◽  
The Village ◽  
North And South ◽  
The Church ◽  
Archaeological Excavations

Among the activities of St. Clement of Ohrid was the construction of the church and monastery in Ohrid, which was carried out at the end of the 9th century at the location where some Byzantine basilicas had stood previously. As findings of archaeological excavations have shown, St. Clement first built a small triconch church at the location of the ruined basilica. This triconchos was later expanded by the addition of a capacious “pronaos” in inscribed-cross form, where St. Clement was interred. This “pronaos” was characterized by entrances on the north and south sides that were identical to those of the inscribed-cross church that existed near the village of Velcë along the Šušica River (in southern Albania) at the turn of the 9th‒10th century. During the tenure of Archbishop Dmitrios Chomatianos (1216–1236), the “pronaos” was replaced with a new church into which the relics of St. Clement were placed. In the Ottoman period, the Church and Monastery of St. Clement were disassembled to build a mosque. At the very beginning of the 10th century, the triconchal church in the Monastery of St. Clement served as a model for the church in the Monastery of St. Naum, in the southern part of the Ohrid lake area. The groundwork(s) of a further church in a triconchal shape, whose construction can be traced back to the time of St. Clement, has also been discovered at Gorica, near Ohrid. Ruins of yet another triconchal church which also belongs to the period under review can be found near the village of Zlesti, in the Dolna Debarca region, not far from Ohrid. In the vicinity of the village of Izdeglavje, in the Gorna Debarca region, there is also a church whose establishment is related to the activity of St. Clement of Ohrid as well.

Epitaphic Nation: The Problem of the South and Necropolitics in Early Modern Vietnamese National Literature

PMLA ◽  
2011 ◽  
Vol 126 (3) ◽  
pp. 685-692
Author(s):  
Nguyễn-Võ Thu-Hương
Keyword(s):  
Early Modern ◽  
Literary History ◽  
State Violence ◽  
The South ◽  
The North ◽  
Literary Genealogy ◽  
The Republic ◽  
The Village ◽  
North And South ◽  
The Church

Whoever goes down to Bà Ria and happens by the cemetery in the sand at the village of Phu'ó'c Lě, I beg you to go in that cemetery and look for the grave with a cross painted half black, half white, by the side of the Church of Martyrs–to visit that grave lest it become pitiful. Because it has been two years since anyone visited or cast as much as a glance.—Nguyễn Trong QuanSO opens nguyễn trọng quản's thẩy lazaro phiển (“lazaro phiển” 22). The narrative begins at an obscure gravesite evokes the life of a man as both victim of state violence and perpetrator of private deaths. Lazaro Phiển is a ictional work written in the romanized script and was published in Saigon in 1887 in a novelistic format almost forty years before Hoàng Ngọc Phách's Tố Tâm. Yet the latter, published in Hanoi in 1925, is oten touted in official literary history as the first modern Vietnamese novel. Although Nguyễn Trọng Qu.n's narrative revolves around the recovery of an elided story, the author could not have anticipated the elision of his work from a nationalist literary genealogy that locates the origin of modern Vietnamese literature in the North. he elision was part of a general omission of works from the South in the last decades of the nineteenth century and irst two decades of the twentieth. his genealogy was by no means limited to the Democratic Republic of Vietnam in the North but was also perpetuated in the Republic of Vietnam in the South ater independence and the partitioning of the country into North and South in 1954

Banganarti and Selib in 2011/2012 and 2013

2016 ◽  
Vol XXIV (1) ◽  
pp. 369-388
Author(s):  
Bogdan Żurawski
Keyword(s):  
Construction Projects ◽  
Dam Construction ◽  
Intermediate Period ◽  
The Third ◽  
The North ◽  
The Temple ◽  
Third Intermediate Period ◽  
Large Building ◽  
The Church

In the course of two seasons in 2012 and 2013 the team carried out excavations and research on the living quarters alongside the fortifications of Banganarti, including a large building (E.1) and eastern tower. Work on the restoration/conservation of the Upper Church progressed according to plan, combined with limited iconographic studies. The team also worked at the sites of Selib and Soniyat. At Selib explorations continued at three locations. The phasing of the church at Selib 1 was established (separate report by A. Cedro), leading to a reconstruction of the plan of the earliest two buildings. A Meroitic(?) structure was investigated at Selib 3 and the Meroitic settlement at Selib 2 continued to be investigated (separate report by R. Hajduga and K. Solarska). A tachymetric plan and magnetic map of the environs of the Kushite temple at Soniyat was accomplished, recording a huge building (palace?) of apparently Kushite date (Napatan ceramic forms and Egyptian imports dating from the Third Intermediate Period) to the north of the temple. A separate team undertook a reconnaissance in regions scheduled to be flooded due to new dam construction projects in Kajbar and Shereik (Third and Fifth cataracts), staying on to record in detail a number of Makurian fortresses.

scholarly journals VII.—On a Panel Painting of the Doom discovered in 1892, in Wenhaston church, Suffolk

Archaeologia ◽  
1894 ◽  
Vol 54 (1) ◽  
pp. 119-130 ◽  
Author(s):  
Charles E. Keyser
Keyword(s):  
The North ◽  
Points Of Interest ◽  
Panel Painting ◽  
North Eastern ◽  
The Village ◽  
The Church ◽  
North Eastern Part

The village of Wenhaston is situated in the north-eastern part of the county of Suffolk, between the towns of Halesworth and Southwold. The church, dedicated in honour of St. Peter, stands on high ground, commanding the valley of the Blyth, and about two miles from the grand old priory church of Blythburgh, to which it formerly belonged. Though not to be compared with many of the fine churches in the neighbourhood, yet Wenhaston church possesses various points of interest which may be briefly enumerated, as they may assist us in assigning a date to the panel painting of the Doom, which, by the kindness of the vicar, the Rev. J. B. Clare, is this evening exhibited.

scholarly journals Loess covers on the terraces in the lower course of Svicha River

2016 ◽  
pp. 412-426 ◽  
Author(s):  
Andriy Yatsyshyn ◽  
Andriy Bogucki ◽  
Roman Dmytruk ◽  
Olena Tomeniuk ◽  
Maria Łanczont ◽  
...  
Keyword(s):  
Loess Soil ◽  
Soil Series ◽  
Small Areas ◽  
The Third ◽  
The North ◽  
Fossil Soil ◽  
Soil Complex ◽  
River Valleys ◽  
The Village ◽  
Mis 5

The Fore-Carpathians part of Svicha River valley partially covers Morshyn and Zalissia Uplands and Stryi-Zhydachiv depression. Within the Svicha and Sukil' river valleys, there are well-developed different-age terraces with thick stratified loess covers. The investigation of the last ones can help to define nomenclature and age of the terraces. The loess covers of the third (Kolodiiv) and the fourth (Mariampil) terraces, which are represented by Pidberezhzhia and Mizhrichchia sections accordingly, are characterised in detail in the article. Pidberezhzhia section represents a sequence of alluvial and covering deposits of the third (Kolodiiv) over-floodplain terrace of Svicha River, which is developed on its right bank. The terrace is stretched out in the form of a narrow (about 2 km) strip from the village Zarichchia to the village Novoselytsia. It is separated from the Svicha riverbed by the system of different-altitude floodplain levels and the first and second over-floodplain terraces. The boundaries between them are morphologically distinct, the exceeding of the surface of the Kolodiiv terrace above the water level in the riverbed of Svicha reaches 10 m or even more. Covering loess-soil series on the terrace has a capacity of more than 6 m and begins with the Horokhiv fossil soil complex. Mizhrichchia section represents the fourth (Mariampil) over-floodplain terrace, which to the north of Mizhrichchia village forms a scarp to the riverbed of the Svicha River, about 20 m in height. The terrace on this part of the valley of the river covers small areas and it is developed between the villages of Zarichchia and Mali Didushychi. Almost along its length, the terrace directly scarps to the riverbed. On the opposite side, where the rear seam is, it borders on the fifth (Galician) over-floodplain terrace, which forms a scarp about 10 m in height. Loess cover on the fourth terrace is up to 14 m thick. There are welldeveloped Dubno fossil soil (MIS 3) and Horokhiv fossil soil complex (MIS 5) and a thick sequence of hydromorphic deposits, which obviously correspond to the Korshiv fossil soil complex (MIS 7) in loesspaleosol series. The studied Pleistocene covers allow us to reliably identify Mariampil and Kolodiiv terraces of the Svicha River, as well as outline the nomenclature of the remaining terraces of the adjacent sections of the Zalissia and Morshyn Uplands and Stryi-Zhydachiv depression. Key words: river terrace, loess-soil covers, Dubno fossil soil, Horokhiv and Korshiv fossil soil complexes, Fore-Carpathians, Zalissia and Morshyn Uplands.

scholarly journals A Fragment of the ‘Edictum Diocletiani.’

1905 ◽  
Vol 25 ◽  
pp. 260-262
Author(s):  
Edward S. Forster
Keyword(s):  
East Coast ◽  
White Marble ◽  
The North ◽  
North Wall ◽  
The Village ◽  
The Church

During a journey in the spring of last year along the east coast of the Messenian Gulf I took an impression of a fragment of a Latin inscription built into the north wall of the Church of Hagios Taxiarches in the village of Oetylus.The fragment is of white marble and is broken on every side. It measures ̇47 m. in height and ̇21 m. in width. The letters measure ̇013 m.

“ War by Fire and Blood ” The Church and the Chichimecas 1585

1965 ◽  
Vol 22 (2) ◽  
pp. 115-137 ◽  
Author(s):  
Stafford Poole
Keyword(s):  
Sixteenth Century ◽  
Colonial Mexico ◽  
Philosophical Debate ◽  
Total War ◽  
The Third ◽  
The Past ◽  
The North ◽  
Women And Children ◽  
Indian Tribes ◽  
The Church

“The Justice of warring against the notorious Chichimeca Indians of Mexico was a burning issue throughout the sixteenth century.” This simple statement covers more than half a century of theological, canonical, legal, and philosophical debate over whether or not the Spanish government was justified in waging total war a fuego y a sangre against the wild Indian tribes to the north of the capital. Should these Indians continue to be regarded, as they had been in the past, as wards of the Spanish Crown and so be punished as errant children, “ delincuentes,” or should they all, men, women, and children, be declared enemies of the Spanish nation and the Christian religion and so be punished by being pursued, hunted down, subjugated, and either enslaved or exterminated? This debate went to the heart of the question of the nature and justice of Spanish rule in the Indies and it vexed the consciences of viceroys, audiencias, colonists, and churchmen. It was only natural, then, that the question should be submitted to the most important ecclesiastical gathering of colonial Mexico—the Third Mexican Provincial Council of 1585. Though passing references are sometimes made to the consideration given to the Chichimecan question by the Council, no serious study has ever been made of the discussions and arguments nor of the official stand taken by the Mexican Church. This is particularly to be regretted since such a study casts some interesting light on the mentality of the second generation of Spanish settlers in Mexico.

scholarly journals O laicato na Conferência Episcopal Latino-Americana de Puebla

2018 ◽  
Vol 73 (290) ◽  
pp. 276-302
Author(s):  
Sávio Carlos Desan Scopinho
Keyword(s):  
Latin American ◽  
Subject Matter ◽  
Rio De Janeiro ◽  
Social Condition ◽  
Santo Domingo ◽  
The Third ◽  
The Subject ◽  
Definition Of ◽  
The Church

Este artigo estuda a compreensão do Magistério Eclesiástico sobre o laicato na Terceira Conferência Episcopal Latino-Americana, realizada em Puebla (México), no ano de 1979. Retomando os resultados da Conferência de Medellín, a Conferência de Puebla propôs uma definição do laicato a partir da sua missão e vocação na Igreja e no mundo. A proposta é oferecer uma visão diacrônica e sincrônica, tendo como referência o Documento Conclusivo da respectiva Conferência no que diz respeito à temática do laicato. Assim, o objetivo é demonstrar que o leigo, na concepção do Magistério Eclesiástico latino-americano, teve uma evolução histórica e doutrinal, com desafios e debilidades, próprios de sua condição histórica e social determinada, constatados nas etapas de preparação, realização e deliberação da Conferência de Puebla. A interpretação teológica e pastoral do Documento Conclusivo da Conferência contribuirá para entender o desenvolvimento da temática, desde as Conferências Episcopais latino-americanas do Rio de Janeiro (1955) e de Medellín (1968) até as Conferências Episcopais que se realizaram posteriormente em Santo Domingo (1992) e Aparecida (2007), no que diz respeito ao papel do laicato na Igreja e na sociedade. Abstract: This article studies the Ecclesiastical Magisterium understanding about the laity in the third Latin American Episcopal Conference held in Puebla (México), in 1979. Resuming the results of the Medellín Conference, the Puebla Conference proposed a definition of the laity from their mission and vocation in the Church and in the world. The proposal is to offer a diachronic and synchronic view, considering the Conclusive Document of the mentioned Conference as reference, with regard to the subject matter of the laity. So, the aim is to demonstrate that the layman, in the Latin American Ecclesiastical Magisterium conception, has had a historical and doctrinal progress, with challenges and deficiencies typical of their determined historical and social condition, verified in the preparation, accomplishment and deliberation steps of the Puebla Conference. The theological and pastoral interpretation of the Conclusive Document of the Conference will contribute to understand the development of the subject matter from the Latin American Episcopal Conferences of Rio de Janeiro (1955) and of Medellín (1969) to the Episcopal Conferences that were held later in Santo Domingo (1992) and in Aparecida (2007), regarding the role of the laity in the Church and in the society.Keywords: Latin American Bishop. Conference of Puebla. Laity.

scholarly journals XXIX.—Note on Saxon and other Remains discovered at and near Mentmore, in the County of Buckingham. By Frederic Ouvry, Esq., F.S.A.; in a Letter to J. Y. Akerman, Esq., Secretary

Archaeologia ◽  
1854 ◽  
Vol 35 (2) ◽  
pp. 379-382
Author(s):  
Frederic Ouvry
Keyword(s):  
Irregular Shape ◽  
The Road ◽  
North East ◽  
The North ◽  
Domesday Book ◽  
The Hill ◽  
The Village ◽  
Edward The Confessor ◽  
The Church ◽  
North Western

The village of Mentmore stands about eight miles north-east from Aylesbury, four miles from Leighton Buzzard, and one mile and a half from the Cheddington Station, on the London and North-Western Railway. It is situated on a hill, which rises somewhat abruptly from the Vale of Aylesbury. The hill is of irregular shape, throwing out three spurs; on one of which, stretching to the westward, stands the church, and along another, towards the north-east, is the road to Leighton Buzzard. It is a small rural parish, scarcely known by name till the Baron M. A. de Rothschild established his stag-hounds there. I cannot trace the name beyond Domesday Book. The manor is there stated to have belonged to the fair Edith (Eddeva Pulchra), the wife of King Edward the Confessor, and as then belonging to Earl Hugh. The manor subsequently passed through the families of Bussell, Zouche of Harringworth, Bray, Ligoe, Hamilton (Viscount Limerick), and Harcourt, to the present possessor, the Baron M. A. de Rothschild.

scholarly journals X.—On the Sculptured Tympanum of a former Doorway in the Church of South Ferriby, Lincolnshire

Archaeologia ◽  
1882 ◽  
Vol 47 (1) ◽  
pp. 161-178
Author(s):  
Charles Edward Keyser
Keyword(s):  
Fourteenth Century ◽  
Parish Church ◽  
North East ◽  
The North ◽  
General Plan ◽  
A Chain ◽  
The Hill ◽  
The Village ◽  
North And South ◽  
The Church

The village of South Ferriby is situate on the south bank of the Humber, and is the northernmost of a chain of small villages nearly all having names terminating in “by,” placed under or on the western escarpment of the Lincolnshire Wolds, where they approach the Humber, and overlook the valley through which flows the river Ancholme. The small parish church, dedicated to St. Nicholas, is chiefly deserving of notice on account of its peculiar situation and plan, and for the curious early Romanesque doorhead or tympanum shown by the accompanying illustration (Fig. 1). The church is built on a level platform cut out about half way up the hill. It consists of a nave standing north, and south, with a small chancel projecting eastward and considerably above the level of the nave, a low tower occupying the north-east angle between the nave and chancel, and a west porch opposite the chancel. Judging from some window tracery still remaining, the church seems to be of fourteenth century date, but it has been subjected to numerous alterations culminating in a restoration, in which the chancel has been converted into a vestry and the altar placed at the north end of the nave, which has been lengthened and made precisely like a barn in its general plan and arrangement. It is said that at one time there was a kind of western aisle formed by oak posts and struts supporting a beam, but no traces of this remain in the present renovated nave.

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