Hendrick Cornelisz. van Vliet: Het gezin van Michiel van der Dussen

1999 ◽  
Vol 113 (1-2) ◽  
pp. 53-74
Author(s):  
Frauke Laarmann

AbstractSince I998 the Stedelijk Museum Het Prinsenhofin Delft owns a family portrait by Hendrick Cornelisz van Vliet. Signed in full and dated I640, the painting shows a wealthy and — in view of the details—Catholic family with five children. It predates Van Vliet's well-known architectural paintings by more than a decade, and is therefore very significant for our knowledge of his early oeuvre. In this article, however, attention is focused on the painting's unusual position in the pictorial and iconographic tradition of the North Netherlandish family portrait. We see a husband and wife with their five children, the sons making music with their father. Contrary to what is frequently stated in the literature, i.e. that music is an important attribute in the depiction of harmonieus family life, music hardly features at all in North Netherlandish family portraits of the first half of the seventeenth century. Highly exceptional in Van Vliet's painting is the circumstance that only the males are making music, as is the choice of instruments. The recorders, popular instruments but unique in the tradition of the group portrait, suggest that the sitters were fond of the instrument and wished to be portrayed while engaged in their favourite pastime. The instrument and the music book of the two sons, combined with the other children's attributes, hint at a representation of the five senses. The daughters are respectively depicted with a pecking parakeet (touch), a basket of fruit (taste) and flowers (smell). In this context the sons' attributes stand for hearing and sight, the two most highly ranked senses. With the aid of details in the painting — the obvious references to Catholic religion, the precise dating of the work and the name 'Michiel' in the piece on the music stand — the sitters have been identified as Michiel van der Dussen and Willemina van Setten with their five children: Cornelis, Otto, Anna, Maria and Elizabeth. This insubstantiates the traditional identification of another painting in the Koninklijk Museum voor Schone Kunsten in Antwerp as Michiel van der Dussen's family. The Van der Dussens were prominent regents in Delft; however, Michiel's branch of the family was Catholic and thus excluded from holding official executive positions in Delft. They must therefore have been active in other spheres. They are not recorded as having pursued a particular profession; their wealth seems to have accrued from their ownership of property and land. The Van der Dussens are likely to have been of independent means due to the family's erstwhile noble status. Their higher ambitions were confirmed by the marriage of a granddaughter of Michiel van der Dussen to a Baron van Leefdael. This family portrait with its extremely rich imagery, painted in a period when repression of the Catholics in Delft was at its strongest, represents the selfconndence and ambitions of a Catholic family.

1994 ◽  
Vol 21 ◽  
pp. 127-146 ◽  
Author(s):  
John Hunwick

Murray Last obliquely suggests that [the “Kano Chronicle”] is best regarded as a rather free compilation of local legends and traditions drafted in the mid-seventeenth century by a humorous Muslim rationalist who almost seems to have studied under Levi-Strauss.The danger lies in being carried away by one's own ingenuity.The question of the authorship and date(s) of writing of the so-called “Kano Chronicle” (KC) and hence how historians should evaluate it as a source, have intrigued students of Kano (and wider Hausa) history since the work was first translated into English by H. R. Palmer in 1908. Palmer himself had the following to say:The manuscript is of no great age, and must on internal evidence have been written during the latter part of the decade 1883-1893; but it probably represents some earlier record which has now perished….The authorship is unknown, and it is very difficult to make a guess. On the one hand the general style of the composition is quite unlike the “note” struck by the sons of Dan Hodio [ʿUthmān b. Fūdī, Abdulahi and Muḥammad Bello, and imitated by other Fulani writers. There is almost complete absence of bias or partizanship…. On the other hand, the style of the Arabic is not at all like that usually found in the compositions of Hausa mallams of the present day; there are not nearly enough “classical tags” so to speak, in it…. That the author was thoroughly au fait with the Kano dialect of Hausa is evident from several phrases used in the book, for instance “ba râyi ba” used in a sense peculiar to Kano of “perforce.” The original may perhaps have been written by some stranger from the north who settled in Kano, and collected the stories of former kings handed down by oral tradition.


Africa ◽  
1932 ◽  
Vol 5 (1) ◽  
pp. 50-60 ◽  
Author(s):  
H. M. T. Kayamba

The family life of an African is primarily based on polygamy and patriarchy. Each family has its own village and the head of the family is elder of the village. As soon as a youth gets married and has children he thinks of establishing his own village in order to obtain sufficient land for cultivation for himself and his children. This is the start of a native village. He calls the village by some name which comes to his fancy. Probably after a few months few people join him at the newly established village; thus the village grows and the founder is called the elder of the village. The next thought of the African after he has acquired a little wealth is to increase the number of his wives to the number that his wealth can provide him. Very often he keeps them in different huts and at different villages which he calls Mtaa, meaning a quarter. He spends days and nights proportionately at each hut, usually three nights at each hut if they are in close proximity or seven days if they are far. He calls it Kugawa ngono, which means the distribution of conjugal rights. Each wife has her own farm which she cultivates with her children, her husband doing the heavy work. The husband has his own farm over which he has authority. Each wife harvests and keeps her own food in her granary in the hut. She has full control over her own food. She feeds and clothes her children from the proceeds of the sale of her crop; and feeds her husband with the same food when he stays with her. The crop from the husband's farm is stored in the senior wife's hut. The senior wife is the first wife in marriage. She keeps all the money of the husband and distributes food to the other wives from the husband's store when the other wives have run short of food.


1907 ◽  
Vol 13 ◽  
pp. 268-284
Author(s):  
Ramsay Traquair ◽  
A. Van de Put

The Castle of Karytaena built by Hugues Bruyères de Champagne and his son Geoffrey in 1254. The Barony was one of the twelve original fiefs of the Morea, and from its position, guarding the fertile plain of Megalopolis against the inroads of the wild highlanders of Skortá, the castle must have been of the greatest importance. By the year 1278 the family of Bruyères was extinct in the male line and the Barony had passed to the house of Brienne. In the will of the Princess Isabelle of Achaia, in 1311, the castle of Karytaena, along with Beauvoir and Beauregard in Elis, is assigned as dowry to her younger daughter Marguerite; it was, however, captured by the Greeks in 1320. After Mohammed II.'s invasion of the Morea in 1458 we find Karytaena included in the list of towns which opened their gates to the Venetians under Bertholdo d' Este. There still remains, built into the wall of the Panagia, a Sicilian coat of arms of the seventeenth century (Plate VIII.). The fortress was garrisoned by the Turks and later was held by Kolokotrones in the War of Independence.


2022 ◽  
Vol 18 (1) ◽  
pp. 0-0

This paper provides a historical snapshot of personal ICT usage in 2005/2006, specifically shedding light on how Australian and German couples (N= 48) had integrated the internet into their homes with a focus on spatial and social transformations. Using a home ethnographic approach, this qualitative study implemented in-depth interviews across two countries. From a spatial perspective, Australian couples had their laptops or PCs highly integrated into the family life usually in multifunctional rooms or open areas, whereas German couples’ laptops and PCs were most often found in separate study rooms. From a social perspective, internet use can be related to elements that bring couples together, but also to elements of disintegration. A shift in how couples spent their time together was observed from watching TV together in the same room, to going online in the same room at two PCs or one person being online while the other conducted other activities.


Author(s):  
İbrahim Demirkale ◽  
Argun Akif Özak ◽  
Yetkin Sakarya

In this study, Bomolochus unicirrus Brian, 1902, a species of parasitic copepod belonging to the family Bomolochidae (Claus, 1875), was reported for the first time from the north-eastern Mediterranean waters off the Turkish coast. Parasites were collected from the gill filaments of the European barracuda, Sphyraena sphyraena(L.)captured by trawling in Iskenderun Bay, Turkey. The morphological features of B. unicirrus were Redescribed and illustrated based on the newly collected material. Key diagnostic characters and newly observed details in some structures are highlighted and supported by using scanning electron microscopy (SEM). Differences and simply overlooked details in previous descriptions of B. unicirrus, are discussed in detail. In addition, morphological comparisons between presently reported species and the other species of the genus Bomolochus Nordmann, 1832 were also presented.


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