Leipziger Luthertum und bürgerliche Kultur in der Frühen Neuzeit

Daphnis ◽  
2021 ◽  
Vol 49 (1-2) ◽  
pp. 14-36
Author(s):  
Armin Kohnle
Keyword(s):  
Eighteenth Century ◽  
Sixteenth Century ◽  
Early Modern ◽  
Social Life ◽  
Leisure Time ◽  
Church History ◽  
Private Life ◽  
Public Welfare ◽  
The Social ◽  
First Arrival

Abstract Lutheran Leipzig offers an excellent example for an early modern German territorial city where religion and civil culture entered into a long-lived symbiosis. This article follows Leipzig’s church history from the first arrival of the Wittenberg Reformation after 1519 to the middle of the nineteenth century. It was not before the end of the sixteenth century that orthodox Lutheranism, based on the formula of concord, was firmly established as the city’s official form of protestantism. Lutheran confessional culture reached its zenith during the seventeenth century. Religion was considered as a constituent part of public welfare. But Leipzig ran through a phase of de-confessionalization in the later eighteenth century. Religion was now understood as part of the private life, and confessional boundaries became increasingly obsolete. With respect to sociability, Lutheranism made a considerable contribution to the social life of the Leipzigers, but it had little to do with their leisure time habits.

College Communities Abroad

2017 ◽  
Keyword(s):  
Eighteenth Century ◽  
Sixteenth Century ◽  
Early Modern ◽  
Social Economic ◽  
Early Modern Period ◽  
Future Research ◽  
Migrant Communities ◽  
Modern Period ◽  
The Social ◽  
History Of

In the early modern period, Catholic communities in Protestant jurisdictions were impelled to establish colleges for the education and formation of students in more hospitable Catholic territories. The Irish, English and Scots Colleges founded in France, Flanders, the Iberian peninsula, Rome and elsewhere are the best known, but the phenomenon extended to Dutch and Scandinavian foundations in southern Flanders and the German lands. Similarly colleges were established in Rome for various national communities, among whom the Maronites are a striking example. The first colleges were founded in the mid-sixteenth century and tens of thousands of students passed through them until their closure in late eighteenth century. Only a handful survived the disruption of the French Revolutionary wars to re-emerge in the nineteenth century. Historians have long argued that these exile colleges played a prominent role in maintaining Catholic structures by supplying educated clergy equipped to deal with the challenges of their domestic churches. This has ensured that the Irish, English and Scots colleges in particular have a rich historiography laid out in the pages of Archivium Hibernicum, the Records of the Scots Colleges or the volumes published under the aegis of the Catholic Record Society in England. Until recently, however, their histories were considered in isolating confessional and national frameworks, with surprisingly little attempt to examine commonalities or connections. Recent research has begun to open up the topic by investigating the social, economic, cultural and material histories of the colleges. Meanwhile renewed interest in the history of early modern migration has encouraged historians to place the colleges within the vibrant migrant communities of Irish, English, Scots and others on the continent. The Introduction begins with a survey of the colleges. It assesses their historiographies, paying particular attention to the research of the last three decades. The introduction argues that an obvious next step is to examine the colleges in transnational and comparative perspectives. Finally, it introduces the volume's essays on Irish, English, Scots, Dutch, German and Maronite colleges, which provide up-to-date research by leading historians in the field and point to the possibilities for future research on this exciting topic.

Making a Difference: Sartorial Practices and Social Order in Eighteenth-Century Sweden

Costume ◽  
2016 ◽  
Vol 50 (1) ◽  
pp. 42-62 ◽  
Author(s):  
Mikael Alm
Keyword(s):  
Eighteenth Century ◽  
Visual Culture ◽  
Early Modern ◽  
Social Order ◽  
Social Hierarchies ◽  
Advantages And Disadvantages ◽  
Late Eighteenth Century ◽  
The Social ◽  
Making A Difference ◽  
Primary Means

This article focuses on the seventy-three essays that were submitted to the Swedish Royal Patriotic Society in 1773, in response to a competition for the best essay on the advantages and disadvantages of a national dress. When presenting their thoughts on the design and realization of a national dress, the authors came to reflect on deeper issues of social order and sartorial culture, describing their views on society and its constituent parts, as well as the trappings of visual appearances. Clothes were an intricate part of the visual culture surrounding early modern social hierarchies; differentiation between groups and individuals were readily visualized through dress. Focusing on the three primary means for visual differentiation identified in the essays — colour, fabrics and forms — this article explores the governing notions of hierarchies in regards to sartorial appearance, and the sartorial practices for making the social order legible in late eighteenth-century Sweden.

TWO RENAISSANCES: URBAN POLITICAL CULTURE IN POST-REFORMATION ENGLAND RECONSIDERED

2001 ◽  
Vol 44 (1) ◽  
pp. 239-267 ◽  
Author(s):  
PHILIP WITHINGTON
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Political Culture ◽  
Social Relations ◽  
Urban Renaissance ◽  
The Social ◽  
Reformation England ◽  
Long Eighteenth Century ◽  
Cultural Historiography

This review reconsiders the place and importance of urban political culture in England between c. 1550 and c. 1750. Relating recent work on urban political culture to trends in political, social, and cultural historiography, it argues that England's towns and boroughs underwent two ‘renaissances’ over the course of the period: a ‘civic renaissance’ and the better-known ‘urban renaissance’. The former was fashioned in the sixteenth century; however, its legacy continued to inform political thought and practice over 150 years later. Similarly, although the latter is generally associated with ‘the long eighteenth century’, its attributes can be traced to at least the Elizabethan era. While central to broader transitions in post-Reformation political culture, these ‘renaissances’ were crucial in restructuring the social relations and social identity of townsmen and women. They also constituted an important but generally neglected dynamic of England's seventeenth-century ‘troubles’.

scholarly journals THE RISE OF THE AMBASSADRESS: ENGLISH AMBASSADORIAL WIVES AND EARLY MODERN DIPLOMATIC CULTURE

2018 ◽  
Vol 62 (3) ◽  
pp. 617-638 ◽  
Author(s):  
GEMMA ALLEN
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Early Modern Period ◽  
Cultural Dimensions ◽  
Political Decision ◽  
Intelligence Gathering ◽  
Modern Period ◽  
The Social ◽  
Political Decision Making ◽  
Scholarly Attention

AbstractThis article reveals how the ambassadress became an important part of early modern diplomatic culture, from the invention of the role in the early sixteenth century. As resident embassies became common across the early modern period, wives increasingly accompanied these diplomatic postings. Such a development has, however, received almost no scholarly attention to date, despite recent intense engagement with the social and cultural dimensions of early modern diplomacy. By considering the activities of English ambassadresses from the 1530s to 1700, accompanying embassies both inside and outside of Europe, it is possible not only to integrate them into narratives of diplomacy, but also to place their activities within broader global and political histories of the period. The presence of the ambassadress changed early modern diplomatic culture, through the creation of gendered diplomatic courtesies, gendered gift-giving practices, and gendered intelligence-gathering networks. Through female sociability networks at their host court, ambassadresses were able to access diplomatic intelligence otherwise restricted from their husbands. This was never more true than for those ambassadresses who held bonds of friendship with politically influential women at their host or home court, allowing them to influence political decision-making central to the success of the diplomatic mission.

Catherine The Great and Shakespeare

PMLA ◽  
1932 ◽  
Vol 47 (3) ◽  
pp. 790-806
Author(s):  
Ernest J. Simmons
Keyword(s):  
Eighteenth Century ◽  
Sixteenth Century ◽  
Social Life ◽  
Henry Viii ◽  
Peter The Great

Although some two hundred years separate the reigns of Catherine II (1762–1796) of Russia and Elizabeth (1558–1603) of England, both periods have much in common. Russia had so lagged behind the rest of Europe that in the eighteenth century her social life and intellectual radius were not much farther advanced than those of sixteenth century England. Her prolonged lethargy had been dissipated by Peter the Great (1672–1725) who, like Henry VIII, had succeeded in injecting new life into his kingdom at the expense of offending nearly the whole country; but it was Catherine who realized Peter's great vision of advancing Russia to a leading place among the nations, a service which Elizabeth had performed for England.

Ornament and Systems of Ordering in the Sixteenth-Century Netherlands

2019 ◽  
Vol 72 (4) ◽  
pp. 1269-1325
Author(s):  
Ethan Matt Kavaler
Keyword(s):  
Eighteenth Century ◽  
Sixteenth Century ◽  
Early Modern ◽  
Work Of Art ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Early Modern Era ◽  
Modern Era

Early modern ornament might profitably be considered as a set of systems, each with its own rules. It signaled wealth and status. It offered pleasure and prompted curiosity. It cut across the apparent divide between the vernacular and the classicizing. It was relational, understood in the context of a given subject but not necessarily subservient to it. The notion of ornament as essentially supplemental and the prejudice against ornamental excess are both children of the late eighteenth century. Both ideas depend on a post-Enlightenment conviction of the work of art as an autonomous, aesthetically self-sufficient object, an idea not fully formed in the early modern era.

Polyglossic Malabar: Arabi-Malayalam and the Muhiyuddinmala in the age of transition (1600s–1750s)

2020 ◽  
Vol 30 (3) ◽  
pp. 517-539
Author(s):  
P. K. YASSER ARAFATH
Keyword(s):  
Sixteenth Century ◽  
Indian Ocean ◽  
Early Modern ◽  
Poetic Discourse ◽  
Textual Tradition ◽  
Malabar Coast ◽  
The Social ◽  
Ocean Region ◽  
Textual Traditions ◽  
Classical Arabic

AbstractThis article examines the relations between trade, faith, and textual traditions in early modern Indian Ocean region and the birth of Arabi-Malayalam, a new system of writing which has facilitated the growth of a vernacular Islamic textual tradition in Malabar since the seventeenth century. As a transliterated scriptorial-literary tradition, Arabi-Malayalam emerged out of the polyglossic lingual sphere of the Malabar Coast, and remains as one of the important legacies of social and religious interactions in precolonial south Asia. The first part of this article examines the social, epistemic and normative reasons that led to the scriptorial birth of Arabi-Malayalam, moving beyond a handful of Malayalam writings that locate its origin in the social and economic necessities of Arab traders in the early centuries of Islam. The second part looks at the complex relationship between Muslim scribes and their vernacular audience in the aftermath of Portuguese violence and destruction of Calicut—one of the largest Indian Ocean ports before the sixteenth century. This part focuses on Qadi Muhammed bin Abdul Aziz and his Muhiyuddinmala, the first identifiable text in Arabi-Malayalam, examining how the Muhiyuddinmala represents a transition from classical Arabic theological episteme to the vernacular-popular poetic discourse which changed the pietistic behaviour of the Mappila Muslims of Malabar.

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