“When Knowledge is there, Other Things Follow”: The Muslim Students’ Society of Nigeria and the Making of Yoruba Muslim Youths

2019 ◽  
Vol 10 (1-2) ◽  
pp. 127-152
Author(s):  
Adeyemi Balogun

Among the religiously mixed Yoruba people of southwest Nigeria, the knowledge and values involved with being a Muslim are taught by both Muslim clerics in Qurʾanic schools and modern madrasas and by non-scholarly Muslims in different contexts. While some research has focussed on Yoruba clerics, little is known about the teaching initiatives of other Muslims. An important movement led by ordinary Muslims is the Muslim Students’ Society of Nigeria (mssn), formed in 1954 to provide guidance to Muslim students in a predominantly non-Muslim educational environment. Since the 1950s, the mssn has engaged young Muslims in a series of socio-cultural, educational and religious activities aimed at encouraging young Muslims to engage with Islam, but which also equips them with the socio-economic skills necessary to operate in a modern, mixed religious world.

2019 ◽  
Vol 5 ◽  
pp. 33-37
Author(s):  
Damir Khayarov ◽  
Anastasia Ivanova

The article discusses the features of training in the 1950s on the materials of the leading geodetic institution of higher education of the country. The features of the previous historical development of higher education, as well as global trends that influenced the growth of the quality of education are highlighted. The aim of the work is to analyze the problems of education in the field of geodesy. Method of historical retrospective, is used which allows a deeper understanding of events.


2019 ◽  
Vol 2018 ◽  
pp. vii-xxii
Author(s):  
RAHEEM Oluwafunminiyi

AbstractThe Centre for Black Culture and International Understanding (CBCIU) was established on 7 January 2009. Located behind the Osun State Secretariat, southwest Nigeria, the CBCIU prides itself on being the inheritor of the archival estate of Ulli Beier, the late German connoisseur and African culture enthusiast. Housed in its Archive and Documentation Room/Unit, this repository contains very rich archival materials that include over 700 photographs with carefully preserved negatives and slides all dating back to the 1950s, 1960s and early 1970s, and thousands of works of literature published between 1921 and the 2000s on virtually all aspects of Yoruba art, culture, philosophy and intellectual history. Based on fieldwork conducted at the CBCIU in 2018 and 2019, this study embarks on three mutually-connected transactions. First, it examines Ulli Beier's ‘cultural border-crossings’ into Yorubaland, particularly in Osogbo, southwest Nigeria, where his diverse cultural interactions facilitated the revival of a diminishing culture. Second, the study discusses the genesis of the CBCIU dating back to Ulli Beier's emergence in Nigeria in 1950. Third, it analyses what it means for the CBCIU to inherit an invaluable material legacy. This is done by giving an account of the inventories and a summary of the holdings in the Archives. While the Archive forms the very nucleus of what the CBCIU stands for, I argue that this agency serves as a worthy inheritor of a material legacy that continually seeks cultural relevance and perpetuity.


AHSANA MEDIA ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 7-15
Author(s):  
Yanto Yanto

The implementation of value and spiritual education in guidance and counseling services is the aboligation of schools. It has implications for the nature of individual guidance and counseling to help individuals for develop human nature by empowering faith, reason, dan willingness who has given by God so that individuals can develop properly and firmly as God guides. The research method used is qualitative with a descriptive approach and data collected by interview, observation and documentation. Findings data were analyzed using conten analysis techneques. The informan are theachers, students, and parent of students.The result of this study founded, 1) education of values and spirituality in SMP Negeri 1 Bantul is not only become the responsibility of the guidance dan counseling teacher, it is was includes within thes school curriculum structure that described in each subject as a hidden curriculum. 2) The values and spiritual education of students is very dependent on education in their family. 3) There isa good tolerance between Muslim dan non-Muslim students during implementation of classroom learning. 4) School appreciation and support in organizing religious activities for Muslim dan non-Muslim students. 5) The school cooperates with other parties (in collaboration with one of the churches) to provide religious education for non-Muslim students.


2021 ◽  
Vol 9 (1) ◽  
pp. 1
Author(s):  
Barsihanor Barsihanor ◽  
Abdul Hafiz ◽  
Muhammad Iqbal Ansari ◽  
Galuh Nashrulloh Mayangsari Rofam ◽  
Siti Liani ◽  
...  

<p align="center"><strong><em><span lang="EN-US">Abstract</span></em></strong><em></em></p><p><em><span lang="EN-US">Indonesia is a plural country with various ethnic groups, languages, religion, and culture. This is prone to friction such as conflicts between ethnicities, religion, and so on. This study aimed to know the implementation of multicultural education in growing tolerance between students in state Elementary School 2 Komet Banjarbaru. This study used qualitative approach with case study type of research. The study was done from January 2020 until March 2020. Data was collected by in-depth interview, participant observation, and documentation technique. The informants in this study were 11 samples including the headmaster, teacher, and students. After obtaining the data, analysis was done through the series of reduction, display, and data verification. Meanwhile, validity test was done by triangulation. The result showed that the implementation of multicultural education in growing tolerance between students in state Elementary School 2 Komet Banjarbaru through the school policy regulating that the rights of every student is equal, no obligation for non-Muslim female students to wear hijab, no obligation for non-Muslim students to attend Islamic religious activities, and religion subjects are customized to each religion, Muslim students learn Islamic studies, while non-Muslim students learn about their own religion, and they are free to learn religion studies in their own house of worship</span></em></p>


Author(s):  
Peter Probst

The Osun Osogbo Sacred Grove is part of the story of Nigerian Modernism. Situated on the outskirts of the city of Osogbo in Southwest Nigeria, the grove consists of seventy-five hectares of forestland along the banks of the Osun river. Hunting, farming, and fishing are forbidden in the grove. No permanent settlements are allowed. Instead the area is covered with a large number of sculptures and temples of various sizes and materials. Some are made of wood, others of stone and cement. Both the structures and the restrictions echo the religious character of the site. Osun is not only a river, but also Osogbo’s guardian deity who is credited with providing wealth, fertility, and protection. The origin of these structures dates back to the 1950s when the entangled forces of colonialism, Christianity, and commerce had started to erode the relationship between the city and the goddess. The cohesive force of the Osun Grove declined. People began to ignore local restrictions on hunting, fishing, and farming to the point that the grove was at risk of abandonment. To address this crisis, in 1959—one year before Nigeria gained independence—a group of Osun ritual officials approached Susanne Wenger, an Austrian artist and a convert to Yoruba religion, and asked for her help.


Author(s):  
Made Saihu

This paper discusses the implementation of the Islamic religious learning approach model in Jembrana-Bali, a case study at State Senior High School (SMAN) 1 Negara. The focus of this paper is to explore the effectiveness of the multicultural learning model used in learning Islamic religious education. This multicultural learning model is a means of creating harmonious interactions and integrating understanding of diversity between Hindu and Muslim students, thus leading to peaceful practices in the educational environment. Sources of data were obtained through unstructured observations and interviews from July to September 2019. This paper shows that the learning process of Islamic religious education with a multicultural approach turns out to be able to shape the character of students, both Hindu and Muslim to become humanist, tolerant, and inclusive. In shaping character and to develop understanding of diversity, the learning approaches used are the contribution approach, additive approach, and decision-making and social action approaches proposed by Allison Cumming-McCann. Thus the interaction of students at SMAN 1 Negara, both Hindu and Muslim, leads to the process of acculturation and enculturation of two different religions and traditions.


Author(s):  
Jennifer A. Delton
Keyword(s):  

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