Mobilising Social Movement for Peace

2021 ◽  
Vol 4 (2) ◽  
pp. 248-260
Author(s):  
Youngseop Lim ◽  
Dong Jin Kim

Abstract Informed by the resource mobilisation theory, this article conducts a case study on Christianity in Korea, in order to explore the nexus between religion and social movements, and how this nexus could contribute to peace, rather than violence. Given its geopolitical dimensions, involving nuclear weapons and the legacy of the Cold War, the role of religion in the Korean conflict has been under-researched. Nonetheless, Christianity has influenced the Korean conflict, with its association with anticommunism, as well as with peace movements. This article argues that Christian ecumenical organisations in the context of the Korean conflict utilised their social resources for peace and reconciliation, when they rediscovered the just peace tradition in Christianity. This article contributes to theoretical and practical discussions surrounding religion, war, and peace, by conceptualising just peace in the Christian tradition, and by adding empirical substance to the nexus between ecumenism and social movement for just peace.

Al-Ulum ◽  
2021 ◽  
Vol 21 (2) ◽  
Author(s):  
Abdullah

This paper focuses on examining the role of religion in improving the work ethic of fishing communities in Takalar Regency. The approach used in this research is the Socio-theological Approach (Social monotheism). The social theological approach is a method or method used to link the sociological level of religious or divine society in order to analyze and reveal data on the reality under study. The data acquisition technique is to use data collection methods in the form of observation, interviews and documentation. The results of this study indicate that religion (Islam) plays a role in building work ethic. Poverty can make a person disbelieve in his Lord. Islam teaches its adherents to share with those who are entitled in terms of the theological concept of zakat as poverty alleviation and as a means of realizing social welfare. Islam does not close the space for its adherents to achieve economic prosperity. The framework of monotheism in Islamic teachings has outlined social involvement for its followers to always care and help others.


Author(s):  
Brian Walker

This article looks at the role of religion in politics. Northern Ireland provides not only a good case study for this issue but also an opportunity to see how the subject has been approached in academic literature over the last forty years. It is argued here that religion can be a modern day, independent factor of considerable influence in politics. This has been important not only in Northern Ireland but also elsewhere in Western Europe in the twentieth century. This reality has been largely ignored until recently, partly because the situation in Northern Ireland has often been studied in a limited comparative context, and partly because of restrictive intellectual assumptions about the role of religion in politics.


Author(s):  
Olu Jenzen ◽  
Itir Erhart ◽  
Hande Eslen-Ziya ◽  
Umut Korkut ◽  
Aidan McGarry

This article explores how Twitter has emerged as a signifier of contemporary protest. Using the concept of ‘social media imaginaries’, a derivative of the broader field of ‘media imaginaries’, our analysis seeks to offer new insights into activists’ relation to and conceptualisation of social media and how it shapes their digital media practices. Extending the concept of media imaginaries to include analysis of protestors’ use of aesthetics, it aims to unpick how a particular ‘social media imaginary’ is constructed and informs their collective identity. Using the Gezi Park protest of 2013 as a case study, it illustrates how social media became a symbolic part of the protest movement by providing the visualised possibility of imagining the movement. In previous research, the main emphasis has been given to the functionality of social media as a means of information sharing and a tool for protest organisation. This article seeks to redress this by directing our attention to the role of visual communication in online protest expressions and thus also illustrates the role of visual analysis in social movement studies.


Author(s):  
Marc Weller

This chapter examines the role of international law in preventing war and armed conflict. It begins by discussing three approaches to war and peace: the realist approach, the managerial approach, and the utopian visionary approach. It then considers some of the features of the United Nations system that were drawn from the League of Nations experience, including enforcement, dispute resolution, rule of law, prohibition of the use of force, and self-defence. The chapter also analyses how the UN Security Council deals with armed attacks undertaken by non-state actors, such as acts of terrorism. Finally, it outlines new challenges to the law on the use of force, particularly the new potential for armed conflict following the end of the Cold War, the issue of humanitarian intervention, and claims to enforcement of global community values.


2017 ◽  
Vol 24 (1-2) ◽  
pp. 1-31
Author(s):  
Angela Berlis

The contribution explores the question of how people react to situations and experiences of transition and radical change which have a major impact on their own lives. What kind of mindset do they develop in the process, who are their role models and how do they overcome spiritual hardship and marginalisation? The life and work of Charlotte Lady Blennerhassett, née Countess Leyden (1843–1917), serves as a case-study showing how learned liberal Catholics – in this case a lay noblewoman – dealt with their spiritual homelessness in the post-1870 ultramontanised Roman Catholic Church. Blennerhassett’s historical biographies reveal an interest in people in situations of threshold and transition. Through her writings on historical and cultural issues, Blennerhassett addressed topics as freedom, reconciliation of peoples and nations and ethical action. For her, the role of religion in this context was evident. The writings of Charlotte Blennerhassett, “the last European” (as she was described in obituaries), contributed to saving the non-ultramontane heritage from oblivion.


2019 ◽  
Vol 20 (3) ◽  
pp. 376-405
Author(s):  
Niklas S. Mischkowski ◽  
Philipp Späth

This study explores the movement for an ›Economy for the Common Good‹ from a sustainability transitions perspective. Special interest lies in the integration of companies in a social movement. The underlying study was carried out in the region of South Tyrol, Italy. It reveals what institutional work was involved, explores impacts and reflects on the role that companies, especially small and medium-sized ones, can play in structural change.


Author(s):  
Wendy Pearlman

What role does religion play in mobilization in general, and in mobilization in conflict settings in particular? This chapter explores these questions through a case study of the Syrian uprising and war. Using published sources and original interviews, the author traces the role of religion and sect in Syria’s pre-2011 politics and then in successive stages of the subsequent conflict. She examines the role of religion in the motivations driving protest, the processes generating collective action, the militarization of mobilization, and the transformation of an uprising into war. It is argued that, while religion came to occupy an increasingly prominent place in mobilization over time, its role in the Syrian conflict has been less attributable to religion per se than to the ways religion is entwined with power, privilege, and the dynamics of violence itself. Where religion sometimes appeared significant, such as in the tendency of demonstrations to begin at mosques, the power of religion lay not in piety but in structural constraints. Though religion and sect became increasingly salient as the conflict escalated, this was primarily due to state repression and strategies of divide and conquer, and nothing particular to Islam. Scrutiny of the Syrian experience encourages us to critique assumptions about the distinctiveness of religion in driving protest and conflict in majority-Muslim societies, and instead to examine such mobilization using the same conceptual tools employed in cases of conflict across time and space.


Religions ◽  
2020 ◽  
Vol 11 (7) ◽  
pp. 323
Author(s):  
Wonchul Shin

Focusing on the understudied area of women, religion, and peacebuilding, this essay offers the case study of Liberian mothers’ actions in the interreligious peace movement to address multiple forms of violence in the midst and aftermath of Liberian civil wars. This essay examines three forms of gender violence and their impact on the lives of Liberian women: (1) sexual violence, (2) forced mobilization of child soldiers, and (3) structural poverty. Afterwards, the essay explores the journey of Liberian mothers to peace and justice and analyzes the role of religion(s) in organizing and sustaining the mothers’ interreligious peace movement. Specifically, this essay highlights the concept of motherhood rooted in Pan-African religious traditions as a key moral resource to empower the mothers as peacebuilders and to foster restorative justice in their war-torn nation.


2012 ◽  
Vol 6 (2) ◽  
pp. 151-167
Author(s):  
Kim Knibbe

This article discusses the process of doing fieldwork on the role of religion in moral orientation and then writing about it as a series of small betrayals. During the research it became clear that to gain insight into the ways in which moral worlds are constructed and the place of religious institutions and their representatives in these moral worlds, it was very important to understand how individual "shameful" secrets were produced. Furthermore, it was through gossip that I became familiar with the ways people related to the church as an institution with a moral discourse, and with its representatives, the local parish priests. Both in sociology and in anthropology, gossip is seen as a way of creating a shared moral universe. This article examines the ways in which the researcher becomes part of social processes through the sharing of secrets and gossip, and the ethical difficulties that arise from this: on the one hand, it seems imperative not to betray secrets, not to repeat gossip, not to betray the atmosphere of complicity surrounding this. On the other hand, not analyzing how individual secrets are produced through social and cultural processes and ignoring the role of gossip meant leaving out some of the most significant data. Furthermore, it shows that by paying attention to the ways in which gossip and secrets circulate, one can go beyond the “case study” approach that limits much qualitative research on religion.


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