scholarly journals Migration and Ethnicity in the Venetian Territories of the Eastern Mediterranean (13th to 15th Century)

Author(s):  
Tatiana Kushch

Introduction. Geopolitical changes in the Eastern Mediterranean following the Fourth Crusade destabilized the situation in the region which became the area of conflict of the Greeks, Latins, and Turks. Their rival caused the power vacuum which influenced political and economic development in the region under study. This article addresses the phenomenon of the 15th-century piracy in the context of ethnopolitical changes in the Aegean. Methods. Taking the results of the comparative analysis of Western European and Byzantine sources as the background, the author of this article evaluates the scope of the Eastern Mediterranean piracy and the place of this phenomenon in the political processes that changed the regional leader. Analysis. In the beginning of the period under study, Catalans and Genoese did a great part of sea robbery by plundering ships and devastating coastal areas. However, later on they gradually moved the focus of their actions to the Adriatic. The most important changes occurred in the actions of Ottoman pirates, who significantly enlarged their presence in the area in question. Under the unstable political situation in the area with an actually absent evident regional political leader, piracy became a tool of political struggle. The Turkish government used the struggle against the pirates as a way of strengthening its maritime power and the pretext for occupying new territories. Results. Shaping of Pax Turcica resulted in the gradual decrease of piracy by the late 15th century, and the stabilization of the Aegean and Pontic maritime traffic. From that time on, sea robbery concentrated in the waters of the Adriatic, Cyprus, and Levantine Seas where piracy continued flourishing.


Classics ◽  
2019 ◽  
Author(s):  
William Stenhouse

The early modern period (here defined as 1400–1600 ce) holds a fundamental position in the reception of classical architecture. It was in this period, for the first time since Antiquity, that architects studied classical buildings in order to assimilate ancient building techniques. It was also in this period that humanist philologists edited, translated, and commented on the text of the Roman architectural writer Vitruvius, providing scholars and architects with an example of a theoretical treatise on building. Connected with these two developments, it is in early modern period that we can first identify efforts to graphically record evidence of ancient buildings’ appearance. These endeavors are part of what we know as the European Renaissance, the wider cultural movement dedicated to the understanding and emulation of classical Antiquity. It is important to note that this was usually a practical endeavor: humanist scholars studied Antiquity in order not simply to replicate its achievements, but to adapt them to the needs of the present. It is therefore vital to contextualize the records that we have for the reception of classical architecture: plans of buildings from the period should not be seen as analogous to archaeological surveys, but representations made for particular ends; ancient buildings were reproduced in print for the first time in the Renaissance, but the requirements of the new medium, as well as the audience for new books, shaped how they appeared. This bibliography aims to provide the tools to allow that contextualization. There is no general guide to these developments. Archaeologists who have looked at this period have usually examined individual buildings and sites, placing early modern developments in a wider context. For historians of architecture, the Renaissance has long been a well-studied field, in which responses to classical architecture are a defining (if not the defining) feature, though the surveys of Renaissance architecture they have produced have tended, understandably, to concentrate on buildings made in response to the antique. Rome was the main site where Renaissance scholars and architects went to study ancient buildings, and as a result most modern scholarship has focused on responses to buildings in the city, although there are valuable contributions on southern France. Renaissance scholars read about Greek buildings in Roman writers, and puzzled over Greek terms, but few traveled to the eastern Mediterranean; an important exception is Ciriaco d’Ancona, in the first half of the 15th century.


2008 ◽  
Vol 16 (2) ◽  
pp. 191-210 ◽  
Author(s):  
David Abulafia

Sugar has attracted attention from economic historians, particularly because of its significance in the organisation of labour – notably the role of sugar in the development of slavery in the New World. In a Mediterranean setting, the links to slavery are less obvious, but the gradual westward transfer of sugar technology from the Levant to Sicily (under Muslim rule, and later under Aragonese rule) and to Spain reflects seismic changes in the Mediterranean economy. This was a luxury product and, as demand in western Europe grew, European merchants sought sources of supply closer to home than the eastern Mediterranean. Their reluctance to trade in the Levant reflected political uncertainties in the period when Turkish power was rising in the region. In southern Spain, Valencia (under Christian rule) and Granada (under Muslim rule) became major suppliers to northern Europe by the 15th century. Paradoxically, the survival of the last Muslim state in Spain, Granada, was made possible through the injection of capital by Italian and other merchants trading in sugar. However, the discovery of the Atlantic islands, especially Madeira, gave the Portuguese an opportunity to develop sugar production on a massive scale, again targeting Flanders and northern Europe. The article concludes with the arrival of sugar in the Caribbean, in the wake of Columbus.


2018 ◽  
Vol 29 (4) ◽  
pp. 7-83
Author(s):  
I. B. Teslenko

Different questions related to the manufacturing of glazed pottery in Taurica during the Jochid state and the Genoese colonization are in the sphere of scientists’ interests for more than a century. Significant increase of the archeological collections in the last decades of the 20th and beginning of the 21st century, together with the more progressive approaches to the analysis of large volumes of ceramics, and the using of archeometrical methods, allow to reach a new level of study in this field. Now on the territory of the Crimea are known at least 10 pottery workshops, which have appeared at different times in the period from the last quarter of the 13th (not earlier than the end of the 1260s) to the first quarter of the 15th century and 6 site with single evidence of such manufacturing. 9 workshops were located in five medieval town of the peninsula: 2 — in Kaffa (Theodosia), 2 — in Soldaya (Sudak), at least 2 — in Solhat (Staryi Krym), one in Lusta (Alushta) and in Chambalo (Balaklava). Two more workshops (the earliest ones among known) were found at the settlement of the potters Bokatash II in Solkhat vicinity. Visual, and in some cases archeometrical characteristics of their products were determined. So it became possible to estimate the volumes of the glazed pottery manufacturing of various regions of the peninsula (South-Eastern and South-Western Crimea), as well as the individual workshops, in particular in Alushta, Balaklava and Bokatash. In addition, it allowed to determine the geography, volume and dynamics of the trade by glazed pottery from Crimea. The last one began to form an appreciable part of the ceramic assemblages outside the peninsula from around the 1320s. At the beginning of the glazed ceramics production in Taurica the distinction in cultural traditions among the workshops were well visible. Some of them presumably may indicate the origin of the craftsmen from the territory of Anatolia, Transcaucasia, the Eastern Mediterranean, the Balkans, and possibly Central Asia, and may be even Italy. Subsequently, around the last third of the 14th century, this individuality is gradually replaced by standardization of production. The leader in this craft became the Genoese trading posts, headed by Caffa.


1998 ◽  
pp. 61-62
Author(s):  
N. S. Jurtueva

In the XIV century. centripetal tendencies began to appear in the Moscow principality. Inside the Russian church, several areas were distinguished. Part of the clergy supported the specificobar form. The other understood the need for transformations in society. As a result, this led to a split in the Russian church in the 15th century for "non-possessors" and "Josephites". The former linked the fate of the future with the ideology of hesychasm and its moral transformation, while the latter sought support in alliance with a strong secular power.


Author(s):  
George E. Dutton

This chapter introduces the book’s main figure and situates him within the historical moment from which he emerges. It shows the degree to which global geographies shaped the European Catholic mission project. It describes the impact of the Padroado system that divided the world for evangelism between the Spanish and Portuguese crowns in the 15th century. It also argues that European clerics were drawing lines on Asian lands even before colonial regimes were established in the nineteenth century, suggesting that these earlier mapping projects were also extremely significant in shaping the lives of people in Asia. I argue for the value of telling this story from the vantage point of a Vietnamese Catholic, and thus restoring agency to a population often obscured by the lives of European missionaries.


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