Chapter seven. The Political-Theoretical Orientation of the Late Period: De Investitura Episcoporum (1109)

2007 ◽  
pp. 553-603
Keyword(s):  
Theoretical Orientation ◽  
The Political ◽  
Late Period

Трансформация идеологических концепций в Османской империи в 1850–1900 гг. Османизм-панисламизм

2019 ◽  
Author(s):  
A.M. Abidulin ◽  
I.A. Shirkina
Keyword(s):  
Ottoman Empire ◽  
State Policy ◽  
Close Connection ◽  
The Political ◽  
Late Period ◽  
Spiritual Power

Аннотация Статья посвящена анализу идеологических концепций в Османской империи во второй половине XIX - начале XX века. Изучение генезиса терминов османизм и панисламизм позволяет нам отметить их западное происхождение и трактовать их в качестве идеологии сохранения империи и исламского единства, а также как стремление к культурному объединению всех мусульман, признающих духовную власть османского султана. В рамках изучаемого периода панисламизм рассматривается в тесной связи с предшествующей ему идеологической концепцией османизма. Показаны векторы, в которых панисламизм использовался как инструмент государственной политики в период правления султанаАбдул-Хамида II.Нами также исследуется процесс трансформации идеологических концепций позднего периода Османской империи. Показано, что концепции османизма и панисламизма соответствовали требованиям своего времени, учитывая политические и демографические обстоятельства, при этом не взаимозаменяя, а сосуществуя в тесной связи друг с другом.Abstract The article is devoted to the analysis of ideological concepts in the Ottoman Empire in the second half of the XIX early XX centuries. Studying the genesis of the terms Ottomanism and Pan-Islamism allows us to note their Western origin and treat them as an ideology of preserving the empire and Islamic unity, as well as a desire for the cultural unification of all Muslims who recognize the spiritual power of the Ottoman Sultan. Within the framework of the period under study, pan-Islamism is considered in close connection with the ideological concept of Ottomanism preceding it. The vectors in which pan-Islamism was used as an instrument of state policy during the reign of Sultan Abdul-Hamid II are shown. We also study the process of transformation of ideological concepts of the late period of the Ottoman Empire. It is shown that the concepts of Ottomanism and Pan-Islamism met the requirements of their time, given the political and demographic circumstances, while not interchangeably, but coexisting in close connection with each other.

scholarly journals Gajo Petrovic’s Praxis

2007 ◽  
Vol 18 (2) ◽  
pp. 73-98
Author(s):  
Bozidar Jaksic
Keyword(s):  
Management System ◽  
Theoretical Orientation ◽  
Political Leadership ◽  
Self Management ◽  
The Political ◽  
Sociological Analysis ◽  
Authoritarian Rule ◽  
European Culture ◽  
Scientific Dissent ◽  
The Difference

The author?s approach is based on three premises: 1. that Gajo Petrovic?s Praxis was an outstanding phenomenon in Croatian, Yugoslav and European culture, a challenge of freedom in a repressive society; 2. that there has never been such a thing as "Praxis group", "philosophers of practice" or "Praxis philosophers" with a unified philosophical and socio-theoretical orientation; and 3. that political and ideological attacks on Praxis were part of the repressive system that targeted every instance of cultural and scientific dissent. The political leadership of Tito?s regime, its ideological and propaganda apparatus systematically disseminated allegations, denunciations and accusations against Praxis and Gajo Petrovic. The same style has survived through radical historical changes from the appearance of Praxis until today. The attackers have often been the same persons, with the difference that in earlier times they denounced Praxis and Gajo Petrovic as enemies of "socialism" and the "socialist self-management system", and in the changed political fashion as "servants" of Tito?s authoritarian rule. The fate of Praxis in the former regime has been triumphantly interpreted as a "family quarrel". This paper attempts a sociological analysis of the political destiny of Praxis. The analysis is essentially determined not by old and new political and ideological questionings of Praxis, but by Gajo Petrovic?s fundamental belief that there is no freedom without the human or humanity without freedom. .

scholarly journals Transformation of land use pattern in the East Borsod coal basin from the beginning of minig industry to the political changes

2016 ◽  
Vol 10 (3-4) ◽  
pp. 223-231
Author(s):  
László Sütő ◽  
Erika Homoki ◽  
Zoltán Dobány ◽  
Péter Rózsa
Keyword(s):  
Land Cover ◽  
Human Disturbance ◽  
The Political ◽  
Early 20Th Century ◽  
Late Period ◽  
Topographic Map ◽  
Coal Basin ◽  
Land Use Pattern ◽  
The Matrix ◽  
The Given

Historical geographic studies on land cover may support the understanding of the recent state. Focusing on coal mining, this process was followed and analyzed in the case of the East Borsod Coal Basin from the early 20th century to the political change. The contemporaneous maps and manuscripts concerning the mining were evaluated using geoinformatic techniques. Moreover, digitalized topographic map coming from the early and late period of mining (1924 and 1989, respectively) were analyzed. To determine the degree of human disturbance hemerobic relations and changes of the given land cover patches were quantified on the basis of the maps of the three military surveys, too. It can be stated that montanogenic subtype of an industrialagricultural landscape has been formed in the Bükkhát area. Beside the concentrated artificial surfaces, however, relative dominance of forest forming the matrix of the landscape remained.

Archaeological investigations in the Northern Highlands of Ecuador at Hacienda Zuleta

Antiquity ◽  
2000 ◽  
Vol 74 (284) ◽  
pp. 273-274 ◽  
Author(s):  
Elizabeth J. Currie
Keyword(s):  
Agricultural Intensification ◽  
17Th Century ◽  
Colonial Period ◽  
The Political ◽  
Late Period ◽  
Population Densities ◽  
Chronological Sequence ◽  
The Creation ◽  
Northern Highlands

Hacienda Zuleta in the northern sierra province of Imbabura, Ecuador is the location of the largest 'ramp-mound' site of the Caranqui culture dated to the Late Period in the highlands chronological sequence (c. AD 1250-1525) and also of a large 17th-century Colonial period hacienda of Jesuit foundation. The Late Period is characterised by the construction of very large hemispherical or quadrilateral 'pyramid tolos, sometimes with a ramp or a long 'walkway' and up to 22 of these ramp-tola sites have been identified in the northern sierra provinces of northern Pichincha and Imbabura (Gondard & L6pez 1983; Knapp 1992). They are thought to have been the political centres of the region's paramount chiefs and the ceremonial foci for their scattered communities (Salomon 1986). Studies suggest they are contemporary with one another, originating from about the 8th to loth centuries AD (Athens 1978; 1992; Oberem 1975), although the phases of occupation associated with the creation of the large quadrilateral ramp mounds seem to be later, linked to socio-economic and political trends of agricultural intensification and increasing population densities which are also taken to characterize the Late Period.

Urban Government and Nation Building in East Africa

1971 ◽  
Vol 9 (4) ◽  
pp. 577-592
Author(s):  
Richard Vengroff
Keyword(s):  
Local Government ◽  
Public Administration ◽  
Theoretical Orientation ◽  
Nation Building ◽  
The Political ◽  
Political Systems ◽  
The Public ◽  
Emerging Nations ◽  
Conceptual Clarity ◽  
Micro Level

Recent years have witnessed a rebirth of interest in the study of local government (or local political systems, depending on one's theoretical orientation). This has been especially true among political Scientists seeking to develop new approaches more readily applicable to the political systems of the so-called emerging nations. It has become apparent to an increasing number of research workers that grandiose macro-theory of the Almond variety, while impressive on paper, may be of very little use in the field.1 Thus an attempt is now being made to return to the micro-level in order to gain greater conceptual clarity, and an understanding of behaviour in political situations. Unfortunately much of the new thrust to develop micro-level theory has been hampered by the continuing use of old, and at least partially outdated, tools, or what I have chosen to call (perhaps unjustifiably) ‘the public-administration approach’.

scholarly journals The political function of the sage in Stoicism

KÜLÖNBSÉG ◽  
2016 ◽  
Vol 16 (1) ◽  
Author(s):  
Nikoletta Hendrik
Keyword(s):  
Political Philosophy ◽  
Natural Law ◽  
Political System ◽  
The Other ◽  
The Political ◽  
Late Period ◽  
Actual Role ◽  
Political Function ◽  
The Ideal

The paper investigates changing ideals of stoicism from the perspective of political philosophy. In the early stoa, the sage was idealized, while in the middle and late period, the ideal of the prokopton became the centre of philosophical attention. In the argument I distinguish between two political models. In one of the models, sages have an actual role, while in the other they do not. In the second model it is only the ideal of the sage that helps create and maintain the political system most in harmony with natural law.

Oswald Spengler and Mikhail Menshikov: Culture Estimation from the Standpoint of State Interests

2020 ◽  
Vol 65 ◽  
pp. 136-143
Author(s):  
Pyotr A. Shevchenko
Keyword(s):  
Cultural Development ◽  
The State ◽  
The Political ◽  
Late Period ◽  
Limited Extent ◽  
Folk Traditions ◽  
Political Views ◽  
Personal Formation ◽  
Personal Interests ◽  
Oswald Spengler

The article presents the comparative analysis of certain aspects of the socio-political views of Oswald Spengler and Mikhail Menshikov. The author reveals certain similarity of the processes of their personal formation, which could also affect the conformity of their views on a number of issues of the cultural development of the state and nation, perceived syncretically. The comparison of Menshikov’s ideas in the period of his work in “The Nedelya” journal with the views of Spengler expressed in his fundamental work “The Decline of Europe” has already been carried out by Russian researchers, albeit to a limited extent. Therefore, the author of the research uses as sources for his studies primarily the articles by Menshikov published in the late period of his journalistic activity at “Novoye Vremya” newspaper, and Spengler’s book “Years of Decisions”, which is also one of his last significant works. The author considers both thinkers to be apologists for the priority of state interests, without which, according to them, the preservation of the nation won’t be possible. The political views of Spengler and Menshikov are characterized by the article author as conservative state nationalism, manifested in such ideas as: the preservation of “healthy” folk traditions, aristocracy as civil service, subordination of personal interests to the state. On the basis of the comparison of Menshikov’s and Spengker’s ideas the author comes to the conclusion about the similarity of the problems faced by Russia and Europe at the beginning of the twentieth century.

scholarly journals Movimento LGBT e luta anticapitalista: um elo nacessário

2018 ◽  
Vol 17 (2) ◽  
Author(s):  
Claudio Miranda Horst
Keyword(s):  
Social Movements ◽  
Master's Degree ◽  
Theoretical Orientation ◽  
The Political ◽  
The Real ◽  
National Congress ◽  
Master’S Degree ◽  
Lgbt Movement ◽  
Personal Matter

Resumo: O presente artigo é fruto das reflexões realizadas na dissertação de mestrado que teve como objetivo analisar os discursos no Congresso Nacional (CN) brasileiro sobre as famílias homoparentais. A partir dessa pesquisa foi possível identificar o direcionamento político-teórico de alguns movimentos como o LGBT, que, ao demandarem direitos via CN, e dentro dos limites deste, tratam a individualidade como processo pessoal e desconectado da totalidade. É tendo em vista esta fragmentação e os limites que ela impõe à luta por uma real emancipação humana, que colocamos em discussão neste artigo algumas reflexões sobre a necessidade da vinculação entre movimento LGBT e luta anticapitalista. The movement and the anticapitalist camapaing: a necessary link! Abstract: This article comes from the discussions that arose on master’s degree dissertation, which had the purpose to analyze the speeches on the Brazilian National Congress (CN) regarding homoparental families. Starting from that research we were able to identify the political-theoretical orientation of some social movements, such as the LGBT movement, which, by requiring their rights via CN, and within those limits, treat the individuality as a personal matter, disconnected from the totality. Given that fragmentation and it’s imposed limits to struggle towards the real human emancipation, we put into question, in this article, some considerations about the need to link the LGBT movement and the anticapitalist activism.

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