scholarly journals War, Population Growth, Inequality, and the History of the World State Idea: The Causes of World Wars and Global Governance Evolution over the Long Duree

2018 ◽  
Vol 6 (5) ◽  
pp. 159
Author(s):  
Anna Cornelia Beyer
Author(s):  
Ming-Sung Kuo

This chapter sheds light on the multinational research project approach to global governance, which is known as global administrative law (GAL), with a focus on the unease GAL has expressed with its own constitutional implications. The argument proceeds as follows. First, it is explained why GAL’s approach to global governance echoes the history of responding to the emergence of modern administrative agencies with administrative law in the United States. It is also noted that GAL reframes the world of national legal orders as a ‘global administrative space’. Second, it is shown that GAL turns to the idea of ‘publicness’ to address the dual challenge of legality and legitimacy and the question of legal pluralism arising from the heterogeneity of global governance. Finally, the chapter concludes with a discussion of the unsettled relationship between GAL and global constitutionalism.


Author(s):  
S.G. Sturmey

This chapter provides a history of the pre-1914 period in British shipping. It determines and summarises the four factors that led to British domination of the ocean as the extent of their colonial activity; the speed of industrialisation; population growth; and the advantages of establishing trade routes, posts, and ports earlier than other nations. It then explores the extent of the British dominance in relation to the rest of the world; world trade in relation to British trade; national shipping policies; navigation laws; and the response of the rest of the world to the Navigation Acts. It concludes that Britain retained dominance in this period but saw an increase in world competition, particularly from Germany and Japan, and that British trade grew at a slower pace than world trade, which meant shipowners needed to keep their vessels larger and faster than those of upcoming rivals.


2003 ◽  
Vol 16 (4) ◽  
pp. 673-699 ◽  
Author(s):  
RUTH BUCHANAN

This article argues that a contemporary form of ‘cosmopolitan legality’ serves as an animating force behind contemporary practices of global civil society and global governance. The first part provides an account of the recent history of civil society engagement with the World Trade Organization. It observes that civil society groups have focused their collective efforts on issues relating to procedural legitimacy, including accountability, openness, and transparency, potentially to the detriment of efforts to bring about more fundamental change. In the second part of the article, various theoretical approaches to cosmopolitan legality are discussed, including their claimed Kantian origins, and are mapped on to the preceding discussion of the place of a global public sphere in global governance. Programmatic approaches that purport to mobilize cosmopolitanism in the service of either a political or legal project are ultimately rejected, and a provisional alternative reading is suggested.


2018 ◽  
Vol 7 (1) ◽  
pp. 1-19
Author(s):  
Qari Badaruddin

History of the world teaches us that the mental instability of Halaku, Changez Khan and Hitler resulted in the great human blood baths and the destruction world peace. Presently, the rulers of the White House and the White Hall are treading the same path of violence and bloodshed. Contrariwise, the concept of peace is so entrenched in Islam that the other religions of world can scarcely stand parallel to it. The message of universal peace in Islam has the sole objective of bring the various nations of the world nearer to one another and establish a society and world state in which the entire humankind can live in a state of perpetual peace and tranquillity. We, the Muslims of the world should try to take measures against the obstacles in the way of peace and stability according to the teachings of Islam. To achieve his noble objective the Muslims should show determination to tread the path of righteousness and piety. If will result in the establishment of peace, stability and tranquillity throughout the length and breadth of the world. In the present era, the Muslims are themselves responsible for the absence of peace in the Muslim world particularly, and in the entire world generally. The reason is that Muslims have distanced themselves from the teachings of the Quran and Ahadis. The strategy should be to acquaint the Muslims with the teachings of Islam and then spread these teachings among other nations of the world. The consequence will be the Universal peace, stability and tranquillity.


2012 ◽  
Vol 47 (2) ◽  
pp. 145-156 ◽  
Author(s):  
Mathias Albert ◽  
Gorm Harste ◽  
Heikki Patomäki ◽  
Knud Erik Jørgensen

In some contrast to the traditional and ongoing normative discussions about the desirability of a world state, new and more explicitly geo-historical questions about world political integration are being posed, especially (i) whether elements of world statehood are in existence already, (ii) whether a world state is in some sense inevitable, and (iii) whether, and under what conditions, a world state would be sustainable? For instance, the existing and emerging structures of global governance, of a global public sphere and global constitutionalism can be argued to converge to form at least nascent forms of world statehood. Building on and complementing such diagnoses of existing forms of world statehood, the question arises about whether there are possible and likely, or even inevitable, futures in which the emergence of more ‘thick’ forms of a world state, understood as a more tightly and substantially integrated expression of political community, could evolve. This possibility raises further questions about the legitimacy, viability and sustainability of such a state form. After a brief overview of these issues, the Introduction provides a preview of the following contributions of this special issue as well as the distinction between the ‘global’ and the ‘world’ as one possible future research trajectory in the present context.


1996 ◽  
pp. 82-88
Author(s):  
Maria A. Pozas

World integration under a single state is foreseen by world -system theorists as the only means to save the world from destruction and chaos. The exhaustion of capitalism will lead, in their view, to the substitution of the current system of competing sovereign states by a democratic,liberal and socialist commonwealth. In his article Warren Wagar discusses who will lead this transition, and indirectly suggests that a world system party similar to that of his novel A Short History of the Future (1992) may be the most feasible way to guarantee the socialist character of the new world state.


IEE Review ◽  
1991 ◽  
Vol 37 (10) ◽  
pp. 355
Author(s):  
D.A. Gorham

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.


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