scholarly journals Religion and Politics in Africa: The Future of “The Secular”

2014 ◽  
Vol 49 (3) ◽  
pp. 83-106 ◽  
Author(s):  
Jon Abbink
Keyword(s):  
Identity Politics ◽  
Religion And Politics ◽  
Philosophical Argument ◽  
African Countries ◽  
Public Spheres ◽  
The Public ◽  
African Populations ◽  
The Future ◽  
The Public Sphere ◽  
Secular State

This essay discusses the continued importance that religion holds in African life, not only in terms of numbers of believers, but also regarding the varieties of religious experience and its links with politics and the “public sphere(s)”. Coinciding with the wave of democratization and economic liberalization efforts since about 1990, a notable growth of the public presence of religion and its political referents in Africa has been witnessed; alongside “development”, religion will remain a hot issue in the future political trajectory of the continent. Its renewed presence in public spheres has also led to new understandings of what religion means and how it figures into both “world-making” and identity politics. This will prolong the challenges associated with the role and status of religion in the “secular state model” found in most African countries. Can these states, while “besieged” by believers, maintain neutrality among diverse worldviews, and if so, how? The paper discusses these issues in a general manner with reference to African examples, some taken from fieldwork by the author, and makes a philosophical argument for the development of a new kind of “secular state” that can respect the religious commitments of African populations.

scholarly journals The Public Sphere in the Field of Power

2010 ◽  
Vol 34 (3) ◽  
pp. 301-335 ◽  
Author(s):  
Craig Calhoun
Keyword(s):  
Nineteenth Century ◽  
Public Sphere ◽  
Public Life ◽  
Early Nineteenth Century ◽  
Public Spheres ◽  
Social Foundations ◽  
The Public ◽  
The Social ◽  
Late Eighteenth ◽  
The Public Sphere

In this article I ask (1) whether the ways in which the early bourgeois public sphere was structured—precisely by exclusion—are instructive for considering its later development, (2) how a consideration of the social foundations of public life calls into question abstract formulations of it as an escape from social determination into a realm of discursive reason, (3) to what extent “counterpublics” may offer useful accommodations to failures of larger public spheres without necessarily becoming completely attractive alternatives, and (4) to what extent considering the organization of the public sphere as a field might prove helpful in analyzing differentiated publics, rather than thinking of them simply as parallel but each based on discrete conditions. These considerations are informed by an account of the way that the public sphere developed as a concrete ideal and an object of struggle in late-eighteenth- and early-nineteenth-century Britain.

scholarly journals AUTORITA’ AND AUTOREVOLEZZA: EXPLAINING CONTESTATIONS BETWEEN POLITICAL AND RELIGIOUS LEADERS IN THE AGE OF THE NEW MEDIA

2011 ◽  
Vol 5 (1) ◽  
pp. 17-38
Author(s):  
Walter C. Ihejirika
Keyword(s):  
New Media ◽  
Public Sphere ◽  
The State ◽  
Political Connection ◽  
Religious Leaders ◽  
Political Leaders ◽  
African Countries ◽  
Material Wealth ◽  
The Public ◽  
The Public Sphere

In many African countries, since the nineties, there is a subtle contest going on between religious and political leaders. At the heart of this contest is what Rosalind Hackett described as the redefinition of the categories of power and status, which cease to be primarily tied to material wealth or political connection, but rather to spiritual authority and revelation. This is a struggle for the hegemonic control of the society in the Gramscian sense of the term. While political leaders may use the coercive arms of the state – military might as well as their control of the financial resources of the state to impose their authority, religious leaders on the other hand assume the posture of moral icons, personalities endowed with superior knowledge based on divine revelation. As these contestations are played out in the public sphere, the way the leaders are able to portray themselves to their public will determine their followership. This explains the importance of mediation in the process of politico-religious contestations. In the eyes of the public, political leaders have the physical or raw power - the Italian concept of autorita; while the religious leaders have the moral power - autorevolezza. This paper uses these concepts as metaphors to present a general explanation of how the contestation between religious and political leaders plays out in the public sphere of the new media

scholarly journals Archives, libraries and museums in the Nordic model of the public sphere

2018 ◽  
Vol 74 (1) ◽  
pp. 187-194 ◽  
Author(s):  
Håkon Larsen
Keyword(s):  
Public Sphere ◽  
Information Science ◽  
Theoretical Research ◽  
Library And Information Science ◽  
Archival Science ◽  
Content Type ◽  
Public Spheres ◽  
The Public ◽  
The Public Sphere

Purpose The purpose of this paper is to discuss the role of ALM organizations within a Nordic model of the public sphere. Design/methodology/approach This is a conceptual paper discussing the role of archives, libraries and museums in light of a societal model of the Nordic public sphere. Throughout the discussions, the author draw on empirical and theoretical research from sociology, political science, media studies, cultural policy studies, archival science, museology, and library and information science to help advance our understanding of these organizations in a wider societal context. Findings The paper shows that ALM organizations play an important role for the infrastructure of a civil public sphere. Seen as a cluster, these organizations are providers of information that can be employed in deliberative activities in mediated public spheres, as well as training arenas for citizens to use prior to entering such spheres. Furthermore, ALM organizations are themselves public spheres, as they can serve specific communities and help create and maintain identities, and solidarities, all of which are important parts of a civil public sphere. Research limitations/implications Future research should investigate whether these roles are an important part of ALM organizations contribution to public spheres in other regions of the world. Originality/value Through introducing a theoretical model developed within sociology and connecting it to ongoing research in archival science, museology, and library and information science, the author connects the societal role of archives, libraries, and museums to broader discussions within the social sciences.

Battles of Ideas Between the Legal and the Legitimate

2021 ◽  
pp. 145-161
Author(s):  
Paula Castro ◽  
Sonia Brondi ◽  
Alberta Contarello
Keyword(s):  
Social Studies ◽  
Public Sphere ◽  
Common Sense ◽  
Social Representations ◽  
Human Action ◽  
Public Spheres ◽  
The Public ◽  
The Difference ◽  
The Public Sphere ◽  
The Many

This chapter discusses how social psychology can offer theoretical contributions for a better understanding of the relations between the institutional and public spheres and how this may impact change in ecological matters. First, it introduces the difference between natural and agreed—or chosen—limits to human action and draws on Sophocles’s Antigone to illustrate this and discuss how legitimacy has roots in the many heterogeneous values of the public sphere/consensual universe, while legality arises from the institutional/reified sphere. Recalling some empirical research in the area of social studies of sustainability, it then shows how a social representations perspective can help us understand the dynamic and interdependent relations between the institutional or reified sphere and the consensual or common sense universe—and their implications for social change and continuity.

scholarly journals Blogging the 2009 Queensland State Election

2012 ◽  
Vol 145 (1) ◽  
pp. 75-85
Author(s):  
Megan Kimber
Keyword(s):  
Public Sphere ◽  
Political Communication ◽  
The Internet ◽  
Ideal Types ◽  
Political Blogs ◽  
Public Spheres ◽  
The Public ◽  
Deliberative Discussion ◽  
The Public Sphere ◽  
Political Blog

The internet has become important in political communication in Australia. Using Habermas's ideal types, it is argued that political blogs can be viewed as public spheres that might provide scope for the expansion of deliberative democratic discussion. This hypothesis is explored through analysis of the group political blog Pineapple Party Time. It is evident that the bloggers and those who commented on their posts were highly knowledgeable about and interested in politics. From an examination of these posts and the comments on them, Pineapple Party Time did act as a public sphere to some degree, and did provide for the deliberative discussion essential for a democracy, but it was largely restricted to Crikey readers. For a deliberative public sphere and democratic discussion to function to any extent, the public sphere must be open to all citizens, who need to have the access and knowledge to engage in deliberative discussion.

The Transnationalization of Public Spheres and Global Policy

2019 ◽  
pp. 239-256
Author(s):  
Ingrid Volkmer
Keyword(s):  
Public Sphere ◽  
Public Discourse ◽  
Digital Communication ◽  
Public Spheres ◽  
Global Policy ◽  
The Public ◽  
The Core ◽  
National Boundaries ◽  
The Public Sphere ◽  
Container Model

The globalized spheres of digital communication require a substantial revision of conventional conceptions of ‘the public sphere’. This article lays out the core strands of such a new debate by identifying the limitations of traditional public sphere approaches which are caused by the boundedness of the foci on the national ‘container’ model associated with the European nation state. Instead of limiting publicness to national boundaries, new approaches are required to understand the new discursive spheres of connectivity of citizens across all society types, today enabled by digital communication. Such an approach is necessary to map out the new dimension of public discourse. The article concludes with the suggestion of a model of publicness understood as ‘reflective interdependence’ connecting citizens across societies.

Digital spaces, public places and communicative power

2016 ◽  
Vol 42 (4-5) ◽  
pp. 476-486 ◽  
Author(s):  
Regina Kreide
Keyword(s):  
Rapid Decline ◽  
Empirical Reality ◽  
Public Places ◽  
Public Spheres ◽  
Political Actors ◽  
The Public ◽  
The Public Sphere ◽  
Communicative Power ◽  
The Relationship ◽  
Digital Spaces

The deliberative model of politics has recently been criticized for not being very well equipped to conceptualize current developments such as the misinterpretation of political difference, the digital turn, and public protests. A first critique is that this model assumes a conception of public spheres that is too idealistic. A second objection is that it misconceives the relationship between empirical reality and normativity. Third, it is assumed that deliberative democracy offers an antiquated notion of a shared ‘we’ of political actors and because of this, fourth, fails to take into consideration the ‘digital turn’, in particular the de-personalizing effects of social media that have led to a rapid decline of the public sphere. And a fifth critique states that the deliberative model ignores the fact that politics is not, and especially protests and revolutions are not, seminar-like debates but spontaneous, chaotic and sometimes violent expressions. I will argue that all of these critiques fall short in a variety of ways. A deliberative model of politics allows us to address the tension between the ideal and the real, the ‘old media’ and the so-called digitalization of public spheres as well as peaceful discourse and violent uprisings. Especially the concept of communicative power, a notion also used by Hannah Arendt and Jürgen Habermas, reveals the potentials for future participation in digital spaces and public places.

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