African American men who become mental health advocates

2021 ◽  
pp. 002076402110127
Author(s):  
Sandra Yaklin ◽  
Miyong Kim ◽  
Jacklyn Hecht

Using a narrative approach, this study explored how African American men became mental health advocates. This ancillary study is part of a formative within an ongoing community based intervention program that was designed to promote mental health of African Americans (AMEN) project within an ongoing community based intervention program that was designed to promote mental health of African Americans (AMEN) project. Narrative research techniques were used to analyze and synthesize the data. Analysis generated one major theme (interdependence) with four supporting sub-themes (credibility, social depression, stigma, and calling). These findings and insights through this qualitative study guided the AMEN project team to formulate effective communication strategies in establishing working relationships with community partners and wider stakeholders as well as crafting culturally tailored messages for African American participants.

2020 ◽  
Author(s):  
◽  
Hadiya DuBose-Smith

Problem Distrust and socioeconomic barriers are widely recognized as contributors to disparities in the healthcare system, particularly as it relates to mental health care (Lindinger-Sternart, 2015; National Alliance on Mental Illness, n.d.). African Americans continually experience societal pressures to disassociate with African American culture and to assimilate into mainstream culture. Perhaps accessing mental health services via a counselor is an extension of that pressure. In this way, the traditional counseling model for mental health intervention is a culturally counterintuitive approach for developing mental health among African American men. Men are a subset of the African American community that tends to engage in mental health treatment at a significantly lower rate than the general population. Conversely, research suggests that their distress is as significant if not more so than that of majority groups (Mental Health America, n.d.; Roberson & Fitzgerald, 1992; Snowden, 2012). Research shows that cultural and systematic factors drive the underuse of mental health services among African American men (particularly counseling). Community-based psychoeducation spread by community members may be a means of making mental health information more accessible to this population in culturally congruent and enfranchised ways. Method A quantitative, non-experimental survey design was employed to examine the relationship between 1) ethnic identity salience, 2) socioeconomic status (the exogenous variables), and 3) attitudes toward seeking mental health treatment (both endogenous and exogenous) as predictors of receptivity toward community-based psychoeducation (the dependent/endogenous variable) among African American men. ANOVA and Structural Equation Modeling were employed to consider the relationship between variables and the latent construct. Convenience sampling was used to recruit a nationally representative sample of 461 African American men from across the country through the employment of Qualtrics data collection servicer. Following data collection, data were screened and analyzed using SPSS and AMOS software programs to ensure valid interpretation. Results The results indicated that African American men are most receptive to discussing/receiving mental health information with counselors, friends, and family, and in the corresponding settings (in counseling, social settings, or at home, respectively). Receptivity in those settings had no significant difference, which conveys comparable openness to discussing/receiving mental health information (i.e., psychoeducation). Such findings are indicative of community-based psychoeducation as an alternative to counseling. Overall, respondents were somewhat receptive to a variety of identified settings/individuals; however, barbershops/barbers were the least preferred option for discussing/receiving mental health information. Further, the original structural equation model poorly fit the collected data, so it was adjusted as informed by theory and supported by the literature. The final, good-fitting model explained only 18% of the variance in the dependent variable though it yielded unique insight into the relationship of the variables. Ethnic Identity Salience and Socioeconomic Status were meaningful predictors of Receptivity to Community-based Psychoeducation. Help-seeking Propensity was the only assessed Attitude toward Seeking Mental Health Treatment that was meaningful in the empirical model. Conclusions The findings support the existing research that African American men are receptive to community-based psychoeducation when administered through the appropriate channels. Given issues with feasibility and access, community-based psychoeducation dispersed through families and friends at home and in social settings may be preferable to counseling as a means of increasing mental health literacy among the general U.S. population of African American men. Future studies should strive to conceptualize mental health intervention in culturally congruent ways, develop community-based intervention modalities, and study African Americans in novel exploratory ways to generate practical mental health advancement. They should also consider how the changing zeitgeist, individual attitudes, and meaningful personal relationships impact the discussion of mental health and utilization of services among African American men.


2018 ◽  
Vol 8 (10) ◽  
pp. 182 ◽  
Author(s):  
Shervin Assari

Background: Recent research has shown smaller health effects of socioeconomic status (SES) indicators such as education attainment for African Americans as compared to whites. However, less is known about diminished returns based on gender within African Americans. Aim: To test whether among African American men are at a relative disadvantage compared to women in terms of having improved mental health as a result of their education attainment. This study thus explored gender differences in the association between education attainment and mental health, using a representative sample of American adults. Methods: The National Survey of American Life (NSAL; 2003) recruited 3570 African American adults (2299 females and 1271 males). The dependent variables were depressive symptoms and psychological distress. The independent variable was education attainment. Race was the focal moderator. Age, employment status, and marital status were covariates. Linear regressions were used for data analysis. Results: In the pooled sample that included both male and female African American adults, high education attainment was associated with lower depressive symptoms and psychological distress, net of covariates. Significant interactions were found between gender and education attainment with effects on depressive symptoms and psychological distress, suggesting stronger protective effects of high education attainment against depressive symptoms and psychological distress for female as compared to male African Americans. Conclusion: A smaller gain in mental health with respect to educational attainment for male African American males as compared to African American females is in line with studies showing high risk of depression in African American men of high-socioeconomic status. High-SES African American men need screening for depression and psychological distress.


2010 ◽  
Vol 102 (9) ◽  
pp. 794-802 ◽  
Author(s):  
Henrie Treadwell ◽  
Kisha Holden ◽  
Richard Hubbard ◽  
Forest Harper ◽  
Fred Wright ◽  
...  

2016 ◽  
Vol 14 (1) ◽  
pp. 349-373
Author(s):  
George Wilson ◽  
Vincent J. Roscigno

AbstractHas the adoption of “new governance” reforms over the last two decades eroded the public sector as a long-standing occupational niche for African Americans? Utilizing data from the General Social Survey, we address this issue in the context of earnings “returns” to three levels of job authority for African American men and women relative to their White counterparts. Findings, derived from analyses of three waves of the General Social Survey, indicate that the acceleration of this “business model” of work organization in the public sector has had relatively profound and negative consequences for African American income. Specifically, racial parity in earnings returns at all levels of authority in the “pre-reform” period (1992–1994) progressively eroded during “early reform” (2000–2002) and then even more so during the “late reform” (2010–2012) period. Much of this growing public sector disadvantage—a disadvantage that is approaching that seen in the private sector—is driven largely by income gaps between White and African American men, although a similar (though smaller) racial gap is witnessed among women. We conclude by discussing the occupational niche status of public sector work for African Americans, calling for further analyses of the growing inequality patterns identified in our analyses, and drawing attention to the implications for contemporary racial disadvantages.


2007 ◽  
Vol 101 (3_suppl) ◽  
pp. 1133-1140 ◽  
Author(s):  
Ann Kathleen Burlew

To test whether knowledge about HIV transmission may be one contributing factor to the disproportionately high rates of HIV and AIDS cases among older African Americans, this study examined data from 448 African-American men and women, who completed the AIDS Knowledge and Awareness Scale. Overall the findings supported the hypothesis that older African Americans were not as knowledgeable as their younger counterparts. However, the analyses also indicated older (age 61+) African-American women were significantly less knowledgeable about HIV transmission than the younger women. However, the difference between older and younger men was not significant. One implication is that older African Americans, especially women, should be targets of educational efforts.


2008 ◽  
Vol 5 (4) ◽  
pp. 318-326 ◽  
Author(s):  
Debra Kalmuss ◽  
Bruce Armstrong ◽  
Molly Franks ◽  
Gabrielle Hecker ◽  
Jessica Gonzalez

Author(s):  
Adam Gussow

This chapter explores a major theme within the blues lyric tradition: the devil as a figure who haunts intimate relationships between African American men and women. In some cases, men imagine themselves as footloose, mistreating devils; in other cases, they complain about romantic rivals who act in that way; in still other cases, they rage as their women, in thrall to the devil, grow cold to the touch or transfer their feelings to some other man. Artists covered include Lonnie Johnson, Lightnin' Hopkins, Skip James, and Sonny Boy Williamson, along with Bessie Smith, Koko Taylor, and other black women who call on the devil to punish their no-good man—or, alternately, reject him as a mistreating devil rather than the angel he appeared at first to be.


2020 ◽  
Author(s):  
Chelsea Hendrick ◽  
Blake Esch ◽  
Melissa Harris ◽  
Timothy Church ◽  
Robert Newton

2010 ◽  
Vol 5 (2) ◽  
pp. 129-139 ◽  
Author(s):  
John S. Luque ◽  
Brian M. Rivers ◽  
Clement K. Gwede ◽  
Maisha Kambon ◽  
B. Lee Green ◽  
...  

Objective: The authors report the outcomes of a community-based, barber health adviser pilot intervention that aims to develop customized educational materials to promote knowledge and awareness of prostate cancer (CaP) and informed decision making about prostate cancer screening (PCS) among a predominantly African American clientele. Method: First, the authors implemented a series of learner verification processes with barbershop clients ( n = 15) to adapt existing CaP health promotion materials. Following intervention implementation in the barbershop, they conducted structured surveys with barbershop clients ( n = 40) to evaluate the intervention. Results: Findings from the posttest showed both a significant increase in barbershop clients’ self-reported knowledge of CaP and in the likelihood of discussing PCS with a health care provider ( p < .001). The client’s cultural model of CaP risk factors revealed cultural consensus (eigenratio = 3.3) and mirrored the biomedical model. All clients surveyed reported positively on the contents of the educational materials, and more than half (53%) had discussed CaP at least twice with their barber in the last month. Conclusion: Based on the pilot results, the barber-administered intervention was an appropriate and viable communication channel for promoting CaP knowledge and awareness in a priority population, African American men.


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