scholarly journals Lay Conceptions of Modesty in China: A Prototype Approach

2020 ◽  
pp. 002202212098531
Author(s):  
Yuanyuan Shi ◽  
Aiden P. Gregg ◽  
Constantine Sedikides ◽  
Huajian Cai

We investigated lay conceptions of modesty in China (谦虚) using a prototype approach. First, a sample of Chinese participants spontaneously listed the characteristics of modest persons. Independent coders then edited these into 112 exemplars, and further grouped them into 34 categories (Study 1). Categories that subsumed more frequently occurring items were deemed more prototypical. Second, another sample of Chinese participants directly rated these categories for how well they corresponded with the concept of modesty (Study 2). Thereafter, frequencies and ratings were algorithmically integrated, permitting categories to be ranked into three broad divisions: central, peripheral, and marginal. Finally, the ordinal validity of divisions was confirmed by having a third sample of Chinese participants rate the modesty of individuals exhibiting traits from within each division (Study 3). Lay conceptions of modesty in China only partly corresponded to those in previous Western samples. Among those categories that were shared, some were central in both China and the West (FRIENDLY, NOT CONCEITED), others only in China (LOW-KEY, POLITE, EASYGOING, AUTHENTIC). Furthermore, several central categories were unique to China (TAKES-CRITICISM, STEADY, CAUTIOUS, ASPIRING). Our findings inform ongoing conceptualizations of modesty in a cross-cultural context.

2021 ◽  
Vol 37 (2) ◽  
pp. 233-242
Author(s):  
Jesús San Martín García ◽  
Fabiola Perles ◽  
Miguel Angel García Martín ◽  
Jesús Canto-Ortiz

El estudio de la felicidad y el bienestar está recibiendo cada vez más atención en diferentes campos. Las investigaciones recientes sobre el bienestar se han centrado en profundizar en la concepción del individuo sobre la experiencia del bienestar. McMahan y Estes (2011a) crearon una escala que evalúa las concepciones legas del bienestar en base a cuatro dimensiones: la experiencia de placer, la evitación de la experiencia negativa, el autodesarrollo y la contribución a los demás. El objetivo de este estudio fue adaptar esta escala, Beliefs about Well-Being Scale (BWBS), a la población española. La muestra estuvo formada por 1.024 participantes de la población general con un intervalo de edad entre 17 y 87 años. El análisis factorial confirmatorio da como resultado una estructura de cuatro dimensiones, similar a la escala original, aunque en la adaptación de la escala los ítems disminuyen de 16 a 12. Los resultados del análisis de fiabilidad revelan índices similares a los de la escala original. Estos resultados confirman la validez de la Escala de Creencias sobre el Bienestar con población general en un contexto cultural diferente al del estudio original. Esto permitirá realizar estudios transculturales para analizar la influencia de la cultura en la percepción del bienestar The study of happiness and well-being is receiving increased attention in different fields. Recent research into well-being has focused on delving deeper into the individual’s conception about the experience of well-being. McMahan and Estes (2011a) created a scale that assesses lay conceptions of well-being (BWBS) based on four dimensions: the experience of pleasure, avoidance of negative experience, self-development and contribution to others. The goal of this study was to adapt this scale, the Beliefs about Well-Being Scale, to the Spanish population. The sample consisted of 1,024 participants from the general population ranging in age interval from 17 to 87 years old. The confirmatory factorial analysis results in a structure of four dimensions, similar to the original scale, although in the adaptation of the scale the items decrease from 16 to 12. The results of the reliability analysis reveal indexes similar to those of the original scale. These results confirm the validity of Beliefs about Well-Being Scale with general population in a cultural context different from the original study. This will allow cross-cultural studies to analyze the influence of culture in the perception of well-being.


2016 ◽  
Vol 38 (3) ◽  
pp. 253-277 ◽  
Author(s):  
Nima Ghorbani ◽  
P. J. Watson ◽  
Mahmood Amirbeigi ◽  
Zhuo Job Chen

With Religious Schema Scales in the West, Truth of Texts and Teachings correlates negatively with the commitment to interreligious dialogue recorded by Xenosophia. This measure of fundamentalism also predicts problematic religious and psychosocial functioning. The present project examined Religious Schema Scales in university students and Islamic seminarians in the Muslim cultural context of Iran. Truth of Texts and Teachings correlated positively rather than negatively with Xenosophia and predicted religious and psychological adjustment. The adaptive implications of Truth of Texts and Teachings were especially evident in Islamic seminarians. These results supplemented previous Religious Schema data from India and Malaysia in suggesting that fundamentalism may have more positive implications outside the West. Cross-cultural differences in fundamentalism more generally support arguments of an Ideological Surround Model that the incommensurability of religious and other social rationalities requires careful research attention.


1994 ◽  
Vol - (50) ◽  
pp. 2-4 ◽  
Author(s):  
Constance M. McCorkle

2012 ◽  
Vol 5 (1) ◽  
pp. 39-49
Author(s):  
Tzu-Hui Chen

This narrative aims to explore the meaning and lived experiences of marriage that a unique immigrant population—“foreign brides” in Taiwan—possesses. This convergence narrative illustrates the dynamics and complexity of mail-order marriage and women's perseverance in a cross-cultural context. The relationship between marriage, race, and migration is analyzed. This narrative is comprised of and intertwined by two story lines. One is the story of two “foreign brides” in Taiwan. The other is my story about my cross-cultural relationship. All the dialogues are generated by 25 interviews of “foreign brides” in Taiwan and my personal experience.


2018 ◽  
Vol 5 (2) ◽  
pp. 40-49
Author(s):  
Siew Hong Lam

Abstract Continuing professional development is important for improving and reforming teaching.Classroom observation of others’ teaching has been used for the professional development of eight lecturers from three Myanmar universities who visited the Department of Biological Sciences, National University of Singapore over a period of three weeks.To bridge the socio-cultural and educational background differences, Gagné’s ‘Nine events of instruction’ was used as a pedagogical framework to guide and evaluate the classroom observation and learning as it is well-established for instructional design and resonate well with educators.This study aimed to evaluate the participants’ abilities and their learning through classroom observation based on their perceptions of the ‘nine events of instruction’.The study found that most of the participants have positive views of their abilities in relation to the ‘nine events’, especially in practicing the early events of instruction. The classroom observation has benefitted them with respect to the ‘nine events’, particularly ‘Informing the Students of the Objective/Outcome’, ‘Stimulating Recall of the Prior Knowledge’ and ‘Presenting Information/Content/Stimulus’.Notably, ‘Assessing Performance’ was the most perceived ‘event of instruction’ that the participants wanted to improve on and that the participants perceived will benefit Myanmar lecturers the most.Qualitative feedbacks by the participants revealed lessons learned, their potential applicability and desires to reform and share.The study further demonstrated that the ‘nine events of instruction’ is a useful pedagogical framework for guiding and evaluating perception of abilities and learning in classroom instruction and observation for continuing professional development in a cross-cultural context.


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