Angels of Courage: The Experiences of Mothers Who Have Been Bereaved by Suicide

2017 ◽  
Vol 80 (2) ◽  
pp. 175-201 ◽  
Author(s):  
Chris Shields ◽  
Kate Russo ◽  
Michele Kavanagh
Keyword(s):  
Social Context ◽  
Support Groups ◽  
Support Group ◽  
Meaning Making ◽  
Clinical Implications ◽  
The Social ◽  
Phenomenological Perspective

Despite the increasing number of people being bereaved by suicide, little is understood concerning the experiences of those bereaved by suicide as they struggle to make sense of a loved one’s death. The current study explored the experiences of four mothers who had been bereaved by suicide and the role of support groups in the meaning-making process following bereavement by suicide. Participants were interviewed and transcribed interviews were then analysed from an interpretative phenomenological perspective. Four main themes were identified: Continuing role of the mother; A never-ending quest; Finding sanctuary; and Rising up from the ashes. These themes relate to a range of emotions following bereavement by suicide, the meaning-making process, the social context and the role of the support group. Clinical implications are discussed in relation to these findings.

scholarly journals Modeling Syntactic Change under Contact: The Case of Italiot Greek

Languages ◽  
2021 ◽  
Vol 6 (2) ◽  
pp. 74
Author(s):  
Cristina Guardiano ◽  
Melita Stavrou
Keyword(s):  
Social Context ◽  
Ancient Greek ◽  
Potential Source ◽  
Syntactic Change ◽  
The Social ◽  
Linguistic Structures

In this paper, we investigate patterns of persistence and change affecting the syntax of nominal structures in Italiot Greek in comparison to Modern (and Ancient) Greek, and we explore the role of Southern Italo-Romance as a potential source of interference. Our aim is to highlight the dynamics that favor syntactic contact in this domain: we provide an overview of the social context where these dynamics have taken place and of the linguistic structures involved.

GENDER AS A DOMINANT DRIVING THE ENACTION AND (RE)FRAMING OF THE PERSPECTIVE IN LITERARY TRANSLATION

2021 ◽  
pp. 32-42
Author(s):  
K.I. Leontyeva ◽  
Keyword(s):  
Meaning Making ◽  
Literary Translation ◽  
Literary Value ◽  
Literary Structure ◽  
Translation Strategy ◽  
Narrative Perspective ◽  
Practical Concern ◽  
Phenomenological Perspective ◽  
Research Findings

The paper explores cognitive mechanics of «doing» gender in literary translation and aims at providing a cognitive account of gender as both a function of the translator’s self and the translator’s practical concern, i.e. a meaning-making feature of the literary structure which is to be somehow relayed in the translator’s text. Having initially defined the notions «cognitive dominant» and «perspective», constitutive of the research framework, the author reflects on the instrumental role of gender, integrating biological, cognitive, sociocultural and discourse dimensions of the translator’s activity, as a meta-dominant of the translator’s cognition and discourse, which shapes 1) the translator’s phenomenological perspective, from which the text world is mentally construed and 2) strategic (re)framing of the narrative perspective in the translator’s text. A number of English-Russian translations are discussed to illustrate inherent dynamicity, fluidity, multiplicity, performativity and pervasiveness of gender as a dominant driving translation. Certain cognitive and aesthetic modes of doing and (re)framing gender in translation are distinguished as well. Overall, the research findings evince the urgent need for the translators to adopt and implement a gender-sensitive translation strategy, which is likely to considerably enhance the literary value of their translations.

scholarly journals How do intermediaries build inclusive markets? The role of the social context

2022 ◽  
Author(s):  
Babita Bhatt ◽  
Israr Qureshi ◽  
Christopher Sutter
Keyword(s):  
Social Context ◽  
The Social

Perspectives on sociolinguistic variation (Review article)

1985 ◽  
Vol 14 (4) ◽  
pp. 515-526 ◽  
Author(s):  
Ralph W. Fasold
Keyword(s):  
Social Context ◽  
Review Article ◽  
Speech Community ◽  
Sociolinguistic Variation ◽  
Language Structure ◽  
The Social ◽  
General Linguistics

This chapter [of Sociolinguistic patterns – RWF] will deal with the study of language structure and evolution within the social context of the speech community. The linguistic topics to be considered here cover the area usually named “general linguistics,” dealing with phonology, morphology, syntax, and semantics (Labov 1972:184). Surely, this is too narrow a conception of the role of sociolinguistic research (Romaine 1982:6).

The social context of iron forging on the Kenya coast

Africa ◽  
1996 ◽  
Vol 66 (3) ◽  
pp. 386-410 ◽  
Author(s):  
Chapurukha M. Kusimba
Keyword(s):  
Life Cycle ◽  
Social Context ◽  
Social Power ◽  
High Status ◽  
Detailed Understanding ◽  
The Social ◽  
The Future ◽  
History Of ◽  
Ambiguous Position

Ironsmiths occupy an important yet ambiguous position in many African societies. They are both revered and feared, because they wield social power which arises from their access to occult knowledge, not only of metallurgy but of healing, divination, circumcision and peacemaking. In some societies smiths enjoy high status and are the wealthiest people. In others they are feared, covertly maligned, and blamed for societal misfortunes. In still others the smiths' position is often marginal except when they are needed to intercede on their society's behalf to solve natural or cultural predicaments. The forge or smithy plays a central role in the community as tool-making centre, a place of refuge from violence, of purification, and for healing. This article examines the social context of iron forging among the ironsmiths of the Kenya coast, focusing on the role of iron forging in the coastal economy, the forge, the smiths' life cycle, the institution of apprenticeship, the ritual and technical power of smiths, the role of women in the smiths' community, and the future of iron forging on the coast. It is argued that, while coastal smiths are marginal and despised, they hold important ritual and spiritual powers in coastal society. The article concludes that a detailed understanding of the traditional crafts historically practised on the coast can do much to illuminate the complex history of coastal society.

Levels of transculturalism and bilingualism in the Hungarian literature of Slovakia

2021 ◽  
Vol 35 (1) ◽  
pp. 107-117
Keyword(s):  
Social Context ◽  
Meaning Making ◽  
Hungarian Literature ◽  
Authorial Identity ◽  
The Social ◽  
Different Levels

Abstract The phenomenon of transculturalism is capable of activating and generating meaning within various spaces, levels and layers of literature. The study discusses different levels of transculturalism through certain authors and texts in Slovakian Hungarian literature, along with transcultural authorial identity, the transcultural meaning-making machinery of texts, transcultural practices of the social context, and transcultural directions and gaps in reception. The purpose of the paper is to classify some of the transcultural phenomena we encounter and to unravel the relevant conceptual and interpretative levels.

Varieties of Buddhist Practice

2020 ◽  
pp. 119-125
Author(s):  
Nicolas Bommarito
Keyword(s):  
Social Context ◽  
Family Life ◽  
Social Institutions ◽  
Buddhist Practice ◽  
The Social ◽  
The World

This chapter provides an overview of the wide variety of Buddhist practices. Though people who practice Buddhism would all self-identify as Buddhist, what Buddhism means to them and the role it plays in their lives is very different. Think about the social context. For some Buddhists, Buddhism is deeply intertwined with both family life and powerful social institutions. This social context affects how practice looks for each. The role of ritual is also different for each. Moreover, there are different background assumptions about the supernatural in play. Another difference is the place of meditation in the lives of each of these Buddhists. None of this is to say that any of these people are practicing “real” or “authentic” Buddhism. It is merely to highlight the ways in which Buddhist practice varies around the world.

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