Pragmatic Belief and Political Agency

2017 ◽  
Vol 66 (3) ◽  
pp. 651-666
Author(s):  
Jakob Huber
Keyword(s):  
Political Theory ◽  
Political Life ◽  
Political Agency ◽  
Sufficient Evidence ◽  
Political Practice ◽  
Scant Attention

According to a recent methodological critique, much of contemporary political theory has lost touch with the realities of political life. The aim of this article is to problematise the underlying antagonism between distant ideals and concrete contexts of agency. Drawing on Kant’s notion of pragmatic Belief – the idea that in certain situations we can put full confidence in something we lack sufficient evidence for – I point to the distinctly practical function of political ideals that these disputes pay scant attention to. Particularly in political contexts, action is itself often framed by ‘ideal constructions’ that not only motivate and enable us to pursue uncertain goals but also ultimately feed back onto what is practically possible. The upshot is that especially if we are interested in a kind of theorising that is less detached from political practice, we should be wary of disregarding distant ideals as unduly utopian from the outset.

Between Specters of War and Visions of Peace

2019 ◽  
Author(s):  
Gerald M. Mara
Keyword(s):  
Political Philosophy ◽  
International Relations ◽  
Political Theory ◽  
Democratic Theory ◽  
First Century ◽  
Political Life ◽  
Frames Of Reference ◽  
War And Peace ◽  
History Of ◽  
Western Democracies

This book examines how ideas of war and peace have functioned as organizing frames of reference within the history of political theory. It interprets ten widely read figures in that history within five thematically focused chapters that pair (in order) Schmitt and Derrida, Aquinas and Machiavelli, Hobbes and Kant, Hegel and Nietzsche, and Thucydides and Plato. The book’s substantive argument is that attempts to establish either war or peace as dominant intellectual perspectives obscure too much of political life. The book argues for a style of political theory committed more to questioning than to closure. It challenges two powerful currents in contemporary political philosophy: the verdict that premodern or metaphysical texts cannot speak to modern and postmodern societies, and the insistence that all forms of political theory be some form of democratic theory. What is offered instead is a nontraditional defense of the tradition and a democratic justification for moving beyond democratic theory. Though the book avoids any attempt to show the immediate relevance of these interpretations to current politics, its impetus stems very much from the current political circumstances. Since the beginning of the twenty-first century , a series of wars has eroded confidence in the progressively peaceful character of international relations; citizens of the Western democracies are being warned repeatedly about the threats posed within a dangerous world. In this turbulent context, democratic citizens must think more critically about the actions their governments undertake. The texts interpreted here are valuable resources for such critical thinking.

Democracy and Unfreedom: Revisiting Tocqueville and Beaumont in America

2015 ◽  
Vol 45 (4) ◽  
pp. 466-494 ◽  
Author(s):  
Sara M. Benson
Keyword(s):  
Political Theory ◽  
Political Science ◽  
Mass Incarceration ◽  
Political Life ◽  
Alexis De Tocqueville ◽  
Research Practice ◽  
Democracy In America ◽  
Jacksonian America

This essay reexamines the famous 1831 prison tours of Alexis de Tocqueville and Gustave de Beaumont. It reads the three texts that emerged from their collective research practice as a trilogy, one conventionally read in different disciplinary homes ( Democracy in America in political science, On the Penitentiary in criminology, and Marie, Or Slavery: A Novel of Jacksonian America in literature). I argue that in marginalizing the trilogy’s important critique of slavery and punishment, scholars have overemphasized the centrality of free institutions and ignored the unfree institutions that also anchor American political life. The article urges scholars in political theory and political science to attend to this formative moment in mass incarceration and carceral democracy.

The Muslim Tradition of Political Philosophy

2011 ◽  
Author(s):  
Shahrough Akhavi
Keyword(s):  
Political Philosophy ◽  
Political Theory ◽  
Political Science ◽  
Islamic Law ◽  
Religion And Politics ◽  
The State ◽  
Political Life ◽  
Epistemological Foundation ◽  
The Individual

The doctrine of salvation in Islam centers on the community of believers. Contemporary Muslim political philosophy (or, preferably, political theory) covers a broad expanse that brings under its rubric at least two diverse tendencies: an approach that stresses the integration of religion and politics, and an approach that insists on their separation. Advocates of the first approach seem united in their desire for the “Islamization of knowledge,” meaning that the epistemological foundation of understanding and explanation in all areas of life, including all areas of political life, must be “Islamic.” Thus, one needs to speak of an “Islamic anthropology,” an “Islamic sociology,” an “Islamic political science,” and so on. But there is also a distinction that one may make among advocates of this first approach. Moreover, one can say about many, perhaps most, advocates of the first approach that they feel an urgency to apply Islamic law throughout all arenas of society. This article focuses on the Muslim tradition of political philosophy and considers the following themes: the individual and society, the state, and democracy.

Secularism, Feminism, and the Public Sphere

2017 ◽  
Author(s):  
Niamh Reilly
Keyword(s):  
Public Sphere ◽  
Political Theory ◽  
Church And State ◽  
Religious Practice ◽  
Political Life ◽  
Feminist Scholarship ◽  
The Public ◽  
Political Principle ◽  
The Public Sphere

This chapter outlines major developments shaping contemporary debates about religion and secularism in public and political life and the role of women and feminism therein. It considers, from a gender perspective, debates in normative political theory about religion, secularism, and the Habermasian public sphere. These themes are explored as they are dealt with in feminist scholarship on the critical edges of Enlightenment thinking. The phenomena of the separation of church and state, the progressive “secularization” of modern societies and relegation of religious practice to private domains, and the growing acceptance of gender equality, are no longer presumed to be inevitable and interrelated. This chapter considers what is involved in rethinking secularism as a feminist political principle, in a context of globalization and in contemporary multicultural societies.

scholarly journals The Theory of Democratic Antinomies and the Identification of Value Trade-Offs in Political Practice

2019 ◽  
Vol 7 (4) ◽  
pp. 264-274 ◽  
Author(s):  
Oliver Hidalgo
Keyword(s):  
Economic Growth ◽  
Political Theory ◽  
The Other ◽  
Democratic Institutions ◽  
Political Practice ◽  
Relevant Issue ◽  
General Argument ◽  
Trade Offs ◽  
The One ◽  
Existence Of Value

In theory, the idea of democracy consists of several insoluble contradictions, aporias, and conflicts. In practice, democracy demands an effective balancing of its essentially opposing principles and values in order to preserve an authentic character as well as to avoid its inherent self-destructive tendencies. In this regard, the concept of value trade-offs promises a heuristic tool to grasp both the analytical and normative impact of a political theory which takes the complexity of democracy seriously. Proceeding from this, the contribution will demonstrate to what extent the conceptualisation of democratic antinomies and the notion of value trade-offs can be seen as a kind of communicating vessel. The article’s general argument is that democracy is defined by several antinomies that are irreducible in theory and therefore require trade-offs in political practice. Moreover, it will discuss three relevant issue areas to suggest the approach’s empirical relevance and to prove the existence of value trade-offs as an operating benchmark for the legitimacy and consolidation of democratic processes on the one hand but also for their shortcomings and risks on the other. Correspondingly, the article concerns the antinomic relationships between freedom and security, economic growth and sustainability, and finally, democracy and populism to underpin the general perception that the success of democratic institutions first and foremost depends on the balance of the necessarily conflicting principles of democracy.

Introduction

John Rawls ◽  
2020 ◽  
pp. 53-60
Keyword(s):  
Political Philosophy ◽  
Political Theory ◽  
Real World ◽  
John Rawls ◽  
Political Practice ◽  
The World ◽  
Ideal Standards ◽  
Principles Of Justice ◽  
The Ideal

What is the relation between political theory and political practice? In what ways can political philosophy help people to address real injustices in the world? John Rawls argues that an important role of political philosophy is to identify the ideal standards of justice at which we should aim in political practice. Other philosophers challenge this approach, arguing that Rawls’s idealizations are not useful as a guide for action or, worse, that they are an impediment to addressing actual injustices in the world. They argue, instead, that political philosophy ought to be focused on theorizing about the elimination of existing injustice. Still others argue that principles of justice should be identified without any constraint concerning the possibility of implementation or regulation in the real world at all....

Citizens and Spokesmen

2001 ◽  
pp. 152-165
Author(s):  
Jennifer Petersen
Keyword(s):  
Internet Use ◽  
Electoral Politics ◽  
Political Life ◽  
Political Agency ◽  
The Internet ◽  
Public Discussion ◽  
Use Patterns ◽  
Communications Technologies ◽  
Political Impact

In this chapter, I suggest that rather than focusing the discussion of the socio-political impact of new communications technologies solely within the realm of electoral politics, the scope of analysis should be broadened to take into consideration how individuals are using the Internet and how those practices relate to social and political life. I argue against the equation of technology with increases in individual political agency and suggest an approach that is based in Internet use patterns. Research that does focus on individual web use suggests patterns and strategies of use that do not fall under the purview of these discussions but are nevertheless germane to U.S. democratic politics and public discussion.

Representation, Bicameralism, Political Equality, and Sortition: Reconstituting the Second Chamber as a Randomly Selected Assembly

2020 ◽  
pp. 1-16 ◽  
Author(s):  
Arash Abizadeh
Keyword(s):  
Political Theory ◽  
Political Agency ◽  
The Political ◽  
Political Equality ◽  
State Institutions ◽  
The Many ◽  
Treat All ◽  
Legislative Review ◽  
Political Turn

The two traditional justifications for bicameralism are that a second legislative chamber serves a legislative-review function (enhancing the quality of legislation) and a balancing function (checking concentrated power and protecting minorities). I furnish here a third justification for bicameralism, with one elected chamber and the second selected by lot, as an institutional compromise between contradictory imperatives facing representative democracy: elections are a mechanism of people’s political agency and of accountability, but run counter to political equality and impartiality, and are insufficient for satisfactory responsiveness; sortition is a mechanism for equality and impartiality, and of enhancing responsiveness, but not of people’s political agency or of holding representatives accountable. Whereas the two traditional justifications initially grew out of anti-egalitarian premises (about the need for elite wisdom and to protect the elite few against the many), the justification advanced here is grounded in egalitarian premises about the need to protect state institutions from capture by the powerful few and to treat all subjects as political equals. Reflecting the “political” turn in political theory, I embed this general argument within the institutional context of Canadian parliamentary federalism, arguing that Canada’s Senate ought to be reconstituted as a randomly selected citizen assembly.

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