Prolegomena to a Sociology of Philosophy in the Twentieth-Century English-Speaking World

2002 ◽  
Vol 32 (2) ◽  
pp. 151-177 ◽  
Author(s):  
Steve Fuller
1993 ◽  
Vol 39 (4) ◽  
pp. 587-605 ◽  
Author(s):  
J. Christian Wilson

In the latter half of the nineteenth century no New Testament scholar in the English speaking world was more respected than J. B. Lightfoot. His New Testament commentaries and his magisterial five volume work on the Apostolic Fathers were models of the scholarly thoroughness of British erudition coupled with the humility of Anglican piety. Their influence would reach well into the twentieth century.


2008 ◽  
Vol 70 (2) ◽  
pp. 260-271
Author(s):  
Shaun P. Young

Arguably, there have been few contemporary political theorists who have had as great an impact as John Rawls. During his lifetime his work was referred to as “epoch-making” and “cataclysmic in its effect” on the field of political theory. On numerous occasions he was proclaimed “the most important political philosopher of the twentieth century,” and other titles equally celebratory. A number of individuals have gone so far as to credit Rawls with reviving political philosophy, breathing new life into what was (according to Peter Laslett's now famous 1956 declaration) a dead discipline, once again making it a valid and valuable enterprise. While the accuracy of such a claim has been questioned, one fact seems indisputable: Rawls redefined late twentieth-century political theory, altering its “premises and principles.” Indeed, “political philosophy since the early 1970s has been—at least in the English-speaking world—in very substantial part a commentary on Rawls's work.”


2012 ◽  
Vol 7 (3) ◽  
pp. 364-388 ◽  
Author(s):  
Filomeno V. Aguilar

AbstractAlthough the Philippines is hardly known for sending out migrants prior to the twentieth century, and even among seafarers only the galleon age is remembered, this article provides evidence of transcontinental maritime movements from the late eighteenth century until the early twentieth century. These migrants were known in the English-speaking world as Manilamen. Most were seafarers, but some became involved in pearl-shell fishing, while others engaged in mercenary activities. They settled in key ports around the world, their numbers in any one location fluctuating in response to changing circumstances. Despite relocation to distant places, the difficulties of communication, and the impetus toward naturalization, Manilamen seem to have retained some form of identification with the Philippines as homeland, no matter how inchoately imagined.


2011 ◽  
Vol 21 (2) ◽  
pp. 5-20
Author(s):  
Laila Parsons

The number of English-language biographies of Arab subjects is tiny compared to the number of English-language biographies of North American and European subjects. I argue that this discrepancy is due to three main factors: the preponderance of historians of Europe and North America in history departments in the English-speaking world; the limited crossover market for serious biographies of Arab subjects; and difficulties arising from access to, and the style of, the Arabic sources. A fragment from the life-story of Fawzi al-Qawuqji, an early-20th-century Arab nationalist and soldier, is introduced as a way of pointing to the challenges of using Arabic memoirs to craft a biographical narrative in English.


Quaerendo ◽  
2020 ◽  
Vol 50 (1-2) ◽  
pp. 165-193 ◽  
Author(s):  
Paul van Capelleveen

Abstract During the twentieth century, a limited edition is usually numbered, in contrast to limited editions of around 1800. This article examines a number of turning points in the history of limitation statements and copy numbering: the disappearance of copyright related numbering versus unnumbered editions of private presses (around 1800), the advent of numbered prints (1850-1900), and numbering of luxury editions and private press editions (1880-1910). The stabilization of a new tradition of numbering occurs around 1930. The development of private press publications is examined in a broad context of copyright and the production of prints, while practices in the English-speaking world are shown to differ from those in other cultures, such as the Netherlands, Belgium, France and Germany.


Author(s):  
Malcolm Schofield

For the last thirty years or more publications on Socrates have become a major growth industry. Its centre is the USA; and much of it has been occasioned by engagement with the work of Gregory Vlastos, conceivably the single most influential writer on ancient Greek philosophy in the English-speaking world in the twentieth century. A tricky area for US citizens is Socrates' political stance. Probably there would be fairly wide agreement among scholars that the principal motive behind the prosecution which led to Socrates' death in 399 bc was political animus against someone who had had close associations with Critias, leading member of the junta which overthrew the Athenian democracy in 403 bc. The assumption underpinning the formal charges brought against him will have been that Socrates was guilty by association, even if he had not engaged in political activity himself.


2009 ◽  
Vol 52 ◽  
pp. 233-269
Author(s):  
William Owen Harrod

In 1936, Nikolaus Pevsner asserted at the Royal Society of Arts in London that the Weimar Republic had produced two great modern schools of art: Walter Gropius’ Bauhaus and Bruno Paul’s Vereinigte Staatsschulen für freie und angewandte Kunst (Unified State Schools for Fine and Applied Art) in Berlin. Pevsner was outspoken in commending the ‘atmosphere of youth, conquest, thrill’ that pervaded the Bauhaus in emulation of the passionate and revolutionary spirit of its founder. But he was troubled by the shortcomings of its programme. By contrast, Pevsner praised the Vereinigte Staatsschulen for restoring the essential ‘balance between painting and sculpture on the one hand, and handicraft and design on the other’ (Fig. 1). Unlike the Bauhaus, Pevsner concluded, the Vereinigte Staatsschulen ‘represented a success in almost every respect’. Yet, despite its importance to the dissemination of the Modern Movement, the Vereinigte Staatsschulen has been largely forgotten in the English-speaking world, while the Bauhaus has been long been regarded as the epitome of twentieth-century modernism, and, particularly in popular culture, even of the very concept of modernity. Nevertheless the interwoven stories of the Vereinigte Staatsschulen and the Bauhaus, and of their directors, serve to illuminate the complexity of the unwritten history of the Modern Movement.The Vereinigte Staatsschulen and the Bauhaus were, as Pevsner noted, parallel developments. Both emerged from the artistic reform movements that characterized the final years of the German Empire, and which found their culmination in the Deutscher Werkbund. The faculty of Vereinigte Staatsschulen sustained the unbroken history of its progenitor institutions, reflecting a broad and inclusive Modern Movement that echoed the often-contentious composition of the Werkbund itself. The Bauhaus faculty sought, ultimately unsuccessfully, to effect a clear and decisive break from a similar historical context. Notwithstanding its brilliant achievements, the Bauhaus ultimately represents but a single, exclusive branch of the history of the Modern Movement. The Vereinigte Staatsschulen reflects the broader currents that engendered twentieth-century modernism.


2004 ◽  
Vol 66 ◽  
pp. 173-175
Author(s):  
Dennis Dworkin

Readers in the humanities and social sciences abound. There are those that introduce key texts in a given field. Others seek to encapsulate the contributions of a major intellectual figure. In this latter category, there are volumes that focus on cultural critics, social theorists, literary scholars, and political writers. But there are few—if any—that highlight the writings of historians. It is thus says a great deal regarding E.P. Thompson's stature that the New Press has published The Essential E.P. Thompson. He is, as the book's editor Dorothy Thompson states, “one of the most influential historians of his generation” (vii). But he is more than this, as readers of this journal undoubtedly know. He is among the major public intellectuals of the last half of the twentieth century, certainly in the English-speaking world.


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