scholarly journals The Case for the Nonideal Morality of War: Beyond Revisionism versus Traditionalism in Just War Theory

2016 ◽  
Vol 46 (2) ◽  
pp. 242-268 ◽  
Author(s):  
James Pattison

Recent discussions in Just War Theory have been framed by a polarising debate between “traditionalist” and “revisionist” approaches. This debate has largely overlooked the importance of an applied account of Just War Theory. The main aim of this essay is to defend the importance of this applied account and, in particular, a nonideal account of the ethics of war. I argue that the applied, nonideal morality of war is vital for a plausible and comprehensive account of Just War Theory. A subsidiary aim of the essay is to show that once we appreciate the importance of the applied, nonideal account, it becomes clear that the positions proposed by revisionists and traditionalists are, in fact, much closer than often presumed.

Author(s):  
Seth Lazar

This chapter introduces the two main ways to think about the ethics of war. The first is to start by thinking about war. The second is to think about the ethics of killing outside of war, then apply those principles to the case of war. In contemporary just war theory, the first approach has most commonly been associated with those who broadly aim to vindicate international law, such as Michael Walzer and his contemporary defenders. The second approach is more frequently linked to the work of Jeff McMahan, and Walzer’s other revisionist critics. I show that this conflation is mere accident. Indeed, perhaps the richest terrain to be ploughed is in the combinations that have been relatively neglected—vindications of international law that start from cases based outside of war; critiques of international law based on the distinctive nature of war.


Author(s):  
Helen Frowe ◽  
Seth Lazar

War is not the only or even the major cause of human suffering. But it is the cause for which we are most often most directly responsible. Our voluntary choices result in huge increases in mortality, massive refugee crises, and the dislocation of whole generations. So while there are other equally pressing problems facing humanity, none of them raises as pointed moral questions as those to do with whether and when we may take our polities to war and how we must fight if we do so. This Handbook offers a guide to thinking through the morality of war, from the perspective of contemporary analytical just war theory. This introduction explains the methodological and substantive choices made in designing the volume, then summarizes the key insights of the chapters to follow.


Author(s):  
James Pattison

If states are not to go to war, what should they do instead? In The Alternatives to War: From Sanctions to Non-violence, James Pattison considers the case for the alternatives to military action to address mass atrocities and aggression. He covers the normative issues raised by measures ranging from comprehensive economic sanctions, diplomacy, and positive incentives, to criminal prosecutions, non-violent resistance, accepting refugees, and arming rebels. For instance, given the indiscriminateness of many sanctions regimes, are sanctions any better than war? Should states avoid ‘megaphone diplomacy’ and adopt more subtle measures? What, if anything, can non-violent methods such as civilian defence and civilian peacekeeping do in the face of a ruthless opponent? Is it a serious concern that positive incentives can appear to reward aggressors? Overall, Pattison provides a comprehensive account of the ethics of the alternatives to war. In doing so, he argues that the case for war is weaker and the case for many of the alternatives is stronger than commonly thought. The upshot is that, when reacting to mass atrocities and aggression, states are generally required to pursue the alternatives to war rather than military action. Pattison concludes that this has significant implications for pacifism, Just War Theory, and the responsibility to protect doctrine.


Author(s):  
Paola Pugliatti

This chapter recounts how developments in the technology of battle had by Shakespeare’s time caught up with even the relatively resistant, cavalry-oriented English nobility. Outlining these technical advances, it discovers numerous moments in Shakespeare indicative of popular responsiveness to war and its new face. Alone among English writers, it was Shakespeare who (repeatedly) termed cannon-fire ‘devilish’; and the chapter demonstrates how different characters in 1Henry IV are on the turn in the long evolution from (equestrian) medieval chivalry, through (treacherous, infantry-deployed) gunpowder weapons, to the perfumed post-militarist courtier. It notes Shakespeare’s staged presentation of conscription as farcically at odds with the official theory of a voluntarism for able-bodied adults. Two soldiers miserably questioning the ethics of war the night before Agincourt prove well apprised of the Christian just war theory—yet Williams shrewdly contests its exculpation of royal leaders from responsibility for their subjects’ deaths.


Author(s):  
Jonathan Parry

The vast majority of work on the ethics of war focuses on traditional wars between states. This chapter aims to show that this is an oversight worth rectifying. The strategy is largely comparative, assessing whether certain claims often defended in discussions of interstate wars stand up in the context of civil conflicts and whether there are principled moral differences between the two types of case. Firstly, the chapter argues that thinking about intrastate wars may help us make progress on important theoretical debates in recent just war theory. Secondly, it considers whether certain kinds of civil wars are subject to a more demanding standard of just cause, compared to interstate wars of national defence. Finally, it assesses the extent to which having popular support is an independent requirement of permissible war and whether this renders insurgencies harder to justify than wars fought by functioning states.


While Just War Theory is the best account of the morality of war, along with many others, the author does not believe that actual decisions by states to go to war are often, or at all, informed by such ethical considerations. A much more plausible view is given by the doctrine of realism, familiar in international relations. This chapter discusses realism as a basis for evaluating weapons research in wartime, and here the author refers to Clausewitz views of war and politics. His conclusion, in a nutshell, is that since states on this account are only concerned with their own interests, there can be no assurance that the products of weapons design will not be used for aggression.


Daedalus ◽  
2017 ◽  
Vol 146 (1) ◽  
pp. 113-124 ◽  
Author(s):  
Seth Lazar

Modern analytical just war theory starts with Michael Walzer's defense of key tenets of the laws of war in his Just and Unjust Wars. Walzer advocates noncombatant immunity, proportionality, and combatant equality: combatants in war must target only combatants; unintentional harms that they inflict on noncombatants must be proportionate to the military objective secured; and combatants who abide by these principles fight permissibly, regardless of their aims. In recent years, the revisionist school of just war theory, led by Jeff McMahan, has radically undermined Walzer's defense of these principles. This essay situates Walzer's and the revisionists’ arguments, before illustrating the disturbing vision of the morality of war that results from revisionist premises. It concludes by showing how broadly Walzerian conclusions can be defended using more reliable foundations.


2016 ◽  
Vol 59 (4) ◽  
pp. 53-68
Author(s):  
Bojana Simeunovic

The asymmetric nature of recent wars, in which victory plays neither a constituting nor regulatory role - which thereby do not yield clearly defined winners or losers - calls for a renewed analysis of the concept of war ending. Operating within the bounds of the legalistic paradigm of just war theory, this work is based on an elementary assumption embedded in the ethics of war ending: that conflict circumstances are prone to change, and therefore examining ad bellum criteria ex ante during newly emerged circumstances can be inaccurate. The aim of this article is to examine and determine if ethics of war ending constitute a separate entity within the theory of just war and what does it encompass, as well as what the appropriate criteria is for determining the moral justification for ending or continuing a conflict.


Author(s):  
Joshua Shaw

This essay considers the role of war in Levinas’s philosophy and his philosophy’s place in the secondary literature on the ethics of war. It is argued that his understanding of war most closely matches just war theory, although it bears similarities as well to pacifist fears about the depersonalization that occurs in war. These comparisons are used to raise concerns about both Levinas’s philosophy and just war theory. Reading just war theory through the lens of his philosophy exposes the inability of just war theory to settle pacifist fears about wartime depersonalization. Conversely, reading Levinas through the lens of this debate reinforces the worry that there may be an unbridgeable gap between ethics and justice in his philosophy.


2020 ◽  
Vol 15 (2) ◽  
pp. 231-249
Author(s):  
Hanne M. Watkins

What is judged as morally right and wrong in war? I argue that despite many decades of research on moral psychology and the psychology of intergroup conflict, social psychology does not yet have a good answer to this question. However, it is a question of great importance because its answer has implications for decision-making in war, public policy, and international law. I therefore suggest a new way for psychology researchers to study the morality of war that combines the strengths of philosophical just-war theory with experimental techniques and theories developed for the psychological study of morality more generally. This novel approach has already begun to elucidate the moral judgments third-party observers make in war, and I demonstrate that these early findings have important implications for moral psychology, just-war theory, and the understanding of the morality of war.


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