Memory, Tradition, and the Construction of the Past in Ancient Israel

1997 ◽  
Vol 27 (3) ◽  
pp. 76-82 ◽  
Author(s):  
Joseph Blenkinsopp
Keyword(s):  
The Past ◽  
Author(s):  
CHRISTOPH UEHLINGER

This chapter explores the potential use of visual sources, together with the methods employed for studying them, such as iconography or iconology, for the history of ‘ancient Israel’. It describes the theoretical and conceptual framework, particularly the notion of ‘eyewitnessing’, and considers the method, particularly iconography. The chapter also presents case examples chosen from monuments which are so well known to historians of ancient Israel that they are well suited to illustrate both the pitfalls of more conventional interpretations and the potential of alternative approaches. Before turning to the sources – namely visual evidence that may be related to the history of ancient Israel and Judah – the chapter discusses the state of the art among fellow historians in neighbouring disciplines, including those belonging to the so-called ‘humanities’ (or arts and letters). It also considers visual art and history, the metaphor of legal investigation, the balancing of testimony, and the particular status of an eyewitness.


2006 ◽  
Vol 4 (2) ◽  
pp. 149-168 ◽  
Author(s):  
R. D. Miller

Discussion about the reconstruction of the history of ancient Israel seldom interacts with theoretical literature on the nature of history. Modern attempts to write Israel’s history, however, have been shaped by their theoretical underpinnings for the past two centuries. This essay explores the epistemological underpinnings of the historical criticism of the Hebrew Bible, outlines trends in historiographical theory, and assesses the impact newer theories of intellectual cultural history can have on studies of the history of the social world of ancient Israel.


Radiocarbon ◽  
2015 ◽  
Vol 57 (2) ◽  
pp. 237-252 ◽  
Author(s):  
Elisa Joy Kagan ◽  
Dafna Langgut ◽  
Elisabetta Boaretto ◽  
Frank Herald Neumann ◽  
Mordechai Stein

The history of lake-level changes at the Dead Sea during the Holocene was determined mainly by radiocarbon dating of terrestrial organic debris. This article reviews the various studies that have been devoted over the past 2 decades to defining the Dead Sea levels during the Bronze and Iron Ages (≃5.5 to 2.5 ka cal BP) and adds new data and interpretation. In particular, we focus on research efforts devoted to refining the chronology of the sedimentary sequence in the Ze'elim Gully, a key site of paleoclimate investigation in the European Research Council project titled Reconstructing Ancient Israel. The Bronze and Iron Ages are characterized by significant changes in human culture, reflected in archaeological records in which sharp settlement oscillations over relatively short periods of time are evident. During the Early Bronze, Intermediate Bronze, Middle Bronze, and Late Bronze Ages, the Dead Sea saw significant level fluctuations, reaching in the Middle Bronze an elevation of ≃370 m below mean sea level (bmsl), and declining in the Late Bronze to below 414 m bmsl. At the end of the Late Bronze Age and upon the transition to the Iron Age, the lake recovered slightly and rose to ≃408 m bmsl. This recovery reflected the resumption of freshwater activity in the Judean Hills, which was likely accompanied by more favorable hydrological-environmental conditions that seem to have facilitated the wave of Iron Age settlement in the region.


2021 ◽  
pp. 1-32
Author(s):  
Alexandra Grund-Wittenberg

Abstract The article is a contribution to the current discussion about the beginnings of prophetic books in ancient Israel. It investigates the significance of the so-called „Literary Predictive Texts“ (LPT) and the Neo-Assyrian prophecies for our understanding of the emergence of prophetic writings in Israel. TheLPTin particular had received only little attention so far. Tying in critically with some recent studies, this article compares the Marduk prophecy and the Neo-Assyrian tablet SAA9 3 with selected passages from the book of Amos (Amos 3–6* and Amos 6*). It concludes that in contrast to the Neo-Assyrian collective tablets the LPTcannot serve as appropriate analogies to early prophetic scrolls, but that they are helpful to understand the phenomenon of tradent prophecy.


2003 ◽  
Vol 35 (1) ◽  
pp. 61-80 ◽  
Author(s):  
Ruth Eshel

Israel is a society of Jewish immigrants who have returned to their ancient biblical homeland. It is also a complex society made up of people of varied cultures and ideologies, enduring changing economic and political situations. For the past eighty years, Israeli dancers have reflected and helped to shape the internal dialogues of Israeli life and contributed to a global exchange of dance ideas, especially with modern dancers from Europe and America.The independence of ancient Israel came to an end in C.E. 73, when Romans destroyed the Temple in Jerusalem after fierce battles with the Jews. The great revolt against Roman rule (132–135) failed, and in its wake the Romans banished the Jews from their country. Thus began a two-thousand-year exile, during which the Jews in the diaspora preserved their religion, suffered anti-Semitic persecutions, and dreamed of returning to their land, to Eretz Israel—Zion.


2021 ◽  
Vol 19 (1) ◽  
pp. 5-42
Author(s):  
Zohar Amar ◽  
Elron Zabatani

This article undertakes a comprehensive study of the place of the terebinth (Pistacia palaestina) and the Pistacia atlantica (P. terebinthus) in both the cultivated and uncultivated landscapes of ancient Israel. Presenting detailed accounts of historical sources (primarily rabbinical and classical literature), along with archaeobotanical and paleographic archaeological sources, the study focuses on describing how the terebinth’s fruit has been used to provide food and oil and resin even until today. The main contribution of the article is in describing the practical process of producing oil and resin from the pistacia trees. The evidence shows that in the past, the resin, made mainly from the Pistacia atlantica, was used for medical purposes, and, especially, as an ingredient in incense. This resin was in high demand in the ancient world and became an export product of the Land of Israel. For the purposes of the study, resin was produced in Israel from some eighty trees at four different sites. Production was carried out based on two models: resin production from the mastic tree (Pistacia lentiscus) as practiced on Chios Island in Greece; and the method of resin production from the Pistacia atlantica in Iraqi Kurdistan, which is still sold throughout the Arab world. The large quantities of resin obtained confirm that this resin production was indeed an industry with economic potential and profitability in ancient Israel.


Author(s):  
Matthew V. Novenson

When is a messiah not a messiah? The answer, according to much of the past half-century of research, is when it appears in the Hebrew Bible. This post-World War II scholarly axiom—that in the Hebrew Bible we find mundane “anointed ones” but after the Hebrew Bible eschatological “messiahs”—is partly true. To the extent that it rebutted the grand old triumphalist accounts of messianic prophecy, it did a valuable service. But, as an analytical tool, it is virtually useless. In the biblical sources, the discourse of “messiahs”—“anointed persons”—is predicated on a simple symbolic relation between oil and power. The basic but important point is that the ritual smearing of oil on objects and persons was a widely recognized means of conferring sacredness. With the passage of time, early Jewish writers persisted in speaking of “anointed persons” idiomatically, long after the ritual itself had fallen out of practice.


Religions ◽  
2019 ◽  
Vol 10 (3) ◽  
pp. 211 ◽  
Author(s):  
Jeremy Smoak ◽  
William Schniedewind

The discovery of early Hebrew inscriptions at the site of Kuntillet ʿAjrud has generated considerable discussion among scholars over the past few decades. The fact that the inscriptions contain explicitly religious themes led some to conclude that the site had a cultic function. In the present article, we challenge this assumption and argue that the inscriptions with religious themes are embedded in daily life as religion converges with scribal curriculum in ancient Israel. The inscriptions provide insights into conceptions of the Israelite pantheon, divine theophany, and theomachy in early Israelian religious ideology.


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