Populism, liberalism, and democracy

2018 ◽  
Vol 44 (4) ◽  
pp. 353-359 ◽  
Author(s):  
Michael J. Sandel

The right-wing populism ascendant today is a symptom of the failure of progressive politics. Central to this failure is the uncritical embrace of a neo-liberal version of globalization that benefits those at the top but leaves ordinary citizens feeling disempowered. Progressive parties are unlikely to win back public support unless they learn from the populist protest that has displaced them —not by replicating its xenophobia and strident nationalism, but by taking seriously the legitimate grievances with which these ugly sentiments are entangled. These grievances are not only economic but also moral and cultural; they are not only about wages and jobs but also about social esteem.

2021 ◽  
pp. 194016122110226
Author(s):  
Ayala Panievsky

As populist campaigns against the media become increasingly common around the world, it is ever more urgent to explore how journalists adopt and respond to them. Which strategies have journalists developed to maintain the public's trust, and what may be the implications for democracy? These questions are addressed using a thematic analysis of forty-five semistructured interviews with leading Israeli journalists who have been publicly targeted by Israel's Prime Minister, Benjamin Netanyahu. The article suggests that while most interviewees asserted that adherence to objective reporting was the best response to antimedia populism, many of them have in fact applied a “strategic bias” to their reporting, intentionally leaning to the Right in an attempt to refute the accusations of media bias to the Left. This strategy was shaped by interviewees' perceived helplessness versus Israel's Prime Minister and his extensive use of social media, a phenomenon called here “the influence of presumed media impotence.” Finally, this article points at the potential ramifications of strategic bias for journalism and democracy. Drawing on Hallin's Spheres theory, it claims that the strategic bias might advance Right-wing populism at present, while also narrowing the sphere of legitimate controversy—thus further restricting press freedom—in the future.


2011 ◽  
Vol 41 (4) ◽  
pp. 907-926 ◽  
Author(s):  
Carsten Jensen

A novel theory of the healthcare policy of right-wing governments is presented in this article. It posits that the politics of health care is inherently different from the politics of a social policy related to the labour market. Health care protects against risks that are in the main uncorrelated with the income distribution. This implies that median voters will favour public provision, while high-income voters will not. This generates a unique challenge to right-wing governments that have to balance the interests of the two. The solution is marketization via compensation, where public spending is expanded but where public support of private market solutions is given special priority.


2021 ◽  
Vol 6 (2) ◽  
Author(s):  
Kjetil Klette Bøhler

This article investigates the role of music in presidential election campaigns and political movements inspired by theoretical arguments in Henri Lefebvre’s Rhythmanalysis, John Dewey ́s pragmatist rethinking of aesthetics and existing scholarship on the politics of music. Specifically, it explores how musical rhythms and melodies enable new forms of political awareness, participation, and critique in an increasingly polarized Brazil through an ethnomusicological exploration of how left-wing and right-wing movements used music to disseminate politics during the 2018 election that culminated in the presidency of Jair Messias Bolsonaro. Three lessons can be learned. First, in Brazil, music breathes life, energy, and affective engagement into politics—sung arguments and joyful rhythms enrich public events and street demonstrations in complex and dynamic ways. Second, music is used by right-wing and left-wing movements in unique ways. For Bolsonaro supporters and right-wing movements, jingles, produced as part of larger election campaigns, were disseminated through massive sound cars in the heart of São Paulo while demonstrators sang the national anthem and waved Brazilian flags. In contrast, leftist musical politics appears to be more spontaneous and bohemian. Third, music has the ability to both humanize and popularize bolsonarismo movements that threaten human rights and the rights of ethnic minorities, among others, in contemporary Brazil. To contest bolsonarismo, Trumpism, and other forms of extreme right-wing populism, we cannot close our ears and listen only to grooves of resistance and songs of freedom performed by leftists. We must also listen to the music of the right.


2021 ◽  
pp. 194016122110522
Author(s):  
David Nicolas Hopmann ◽  
Andreas R.T. Schuck

Prior studies have reported a right-leaning bias in the media’s reporting of how the public thinks of political issues, raising the question: Why, and to what extent, is this the case? One reason in particular has been discussed in this regard: Journalists judge public opinion to be more right leaning than it actually is (Beckers et al. 2021; Lewis et al. 2004). This paper therefore studies to what extent journalists misjudge audience opinion. The analyses are based on large-scale representative surveys of journalists (1993/2005) and the voting-age population (1994/2005) in Germany. Results show that German journalists (mis-)judge audience opinion to be more right-leaning than the audience sees itself. The results also show that journalists judge audience opinion to be to the right of their own stances, and that journalists in federal states with a right-leaning government and in West Germany judge audience opinion to be even further to the right. Audience feedback does not push journalists’ judgements of their audience towards the right, however. These results are discussed vis-à-vis research showing that there is a consistent bias in the depiction of opinions expressed by ordinary citizens, and research documenting that political elites overestimate public support for right-wing policies.


2020 ◽  
Vol 23 (6) ◽  
pp. 989-997
Author(s):  
Dorota Szelewa

The main sets of ideas that dominated discourses on market-making and democratization in Eastern Europe during the 1990s concerned: first, the superiority of market-led mechanisms of exchange and distribution with individual responsibility and entrepreneurship; and second, the conservative gender order, with women disappearing from the public domain, now being responsible for domestic sphere and the biological reproduction of the nation. Suppressed when these countries were on the path for joining the European Union, the ideas have been now recurring in a new form, representing the basis for the right-wing populist turn in several of the post-communist countries.


2020 ◽  
Vol 30 ◽  
pp. 7-32
Author(s):  
Jarosław Tomasiewicz

Konfederacja Wolność i Niepodległość (Confederacy for Freedom and Independence) is new, far-right force in Poland. Success of the KWiN broke political monopoly of the Prawo i Sprawiedliwość (Law and Justice) party on the right wing. The paper examines structure, strategy, ideology and social basis of the Confederacy. This new formation amalgamating cultural conservatism and economic liberalism is similar rather to American Trumpism and alt-right than the protest movements of Western-European right wing populism.


2021 ◽  
Vol 2 (2) ◽  
Author(s):  
Karina Bénazech Wendling ◽  
Matthew Rowley

Populism, like nationalism, can be found on the right as well as on the left-wing of the political spectrum. However, current political debates demonstrate how in recent years, nationalist and populist movements have advanced the preservation of Christian “roots” against a global cosmopolitanism. Right-wing populism thus tends to present itself as a guardian of Christian culture, or Judeo-Christian culture. However, there is a struggle over the definition and the ownership of this religious heritage. Whilst it is certainly possible to identify sources within the Protestant tradition that may legitimise support for right-wing populism, the questions this struggle raises often relate to particular intersections of culture, theology, perspectives on history as well as political thought. This special issue explores and critiques these intersections, employing theological, historical, and sociological methods. While the main perspective is that of cross-disciplinary reflections on the fraught relationship between Protestantism and right-wing populism, it also examines the evolution of broader connections between Christianity and nationalism through time.


Politik ◽  
2020 ◽  
Vol 23 (1) ◽  
Author(s):  
Silas L. Marker

This paper examines the phenomenon of right-wing populism in Denmark in the year of 2019 by applying qualitative discourse analysis to a sample of central public texts from the right-wing populist parties New Right and The Danish People’s Party. Both parties utilize populist discourse by constructing a popular bloc (“the people”) stabilized by its constitutive outside: The elite and the Muslim immigrants. However, the discourses of the two parties differ from each other insofar as New Right articulates the strongest antagonism between the people and the elite, while The Danish People’s Party downplays this antagonism, most likely because the party has a central power position in Danish politics. 


2020 ◽  
Vol 29 (3 - Sup2) ◽  
pp. 169-177
Author(s):  
Fabio Andrés Díaz Pabón

Unlike other Latin American countries, Colombia has consistently been governed by centre-right or right-wing political parties. The absence of political space for the Left in this country allowed governments to portray protests as subversive and criminal. However, starting in 2008, right-wing politicians have embraced, supported and used the protest as a tactic; undertaking, calling for, and giving support to various protest movements across the country. This has had an unexpected consequence: right-wing parties, government institutions, and even some sectors within the security and armed forces now see protests as valid and normal. Drawing on a brief historical analysis of protest movements in Colombia since 1948, and particularly after 2002, this article argues that to understand the recent normalization of this form of political expression we should look at changes in the dynamics of competition within the Right.


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