Are Some Things Unrepresentable?

2011 ◽  
Vol 28 (7-8) ◽  
pp. 85-102 ◽  
Author(s):  
Alexander Galloway
Keyword(s):  
Present Article ◽  
Political Violence ◽  
Data Visualization ◽  
Information Society ◽  
Information Network ◽  
Visual Form ◽  
Jacques Ranciere ◽  
First Time ◽  
Information Aesthetics ◽  
The Way

Jacques Rancière, in his essay ‘Are Some Things Unrepresentable?’, puts forth a challenge that is ever more pertinent to our times. What constitutes the unrepresentable today? Rancière frames his answer in a very specific way: the question of unrepresentability leads directly to the way in which political violence may or may not be put into an image. Offering an alternative to Rancière’s approach, the present article turns instead to the information society, asking if and how something might be unrepresentable in a world saturated by data and information. Thus one approaches the issue of transparency and secrecy here from the perspective of the relative perspicuity (or opacity) of data visualization. Two theses structure the argument, first that ‘data have no necessary visual form’ and, second, that ‘only one visualization has ever been made of an information network’. The tension between these two theses leads to a disconcerting conclusion, that the triumph of information aesthetics precipitates a decline in informatic perspicuity. One is obligated therefore to call for a strong reinvigoration of poetics and hermeneutics within the digital universe, so that representation as such can take place, perhaps for the first time.

scholarly journals The Kwanyin Clan: Modern Literati Graffiti Writers

2019 ◽  
Author(s):  
Adriana Iezzi
Keyword(s):  
Present Article ◽  
Chinese Art ◽  
Artistic Production ◽  
New Development ◽  
Art Forms ◽  
Traditional Arts ◽  
First Time ◽  
The Way

After illustrating the varied artistic production of the Kwanyin Clan, one of the most important Chinese graffiti crews, this paper analyses six of their main artworks in detail (styles, techniques, aesthetic conceptions and artworks texts). In these artworks, the Kwanyin Clan tried for the first time to merge Euro-American graffiti practice with the ancient traditional arts practiced and appreciated by the Chinese literati (calligraphy, poetry, painting, seals and ceramics). Comparing the Kwanyin Clan members to ‘modern literati writers’, the present article shows how this crew succeeded in reinventing ancient Chinese art forms using Euro-American graffiti vocabulary, paving the way for a new development of graffiti art in China.

If Looks Could Kill

2020 ◽  
Vol 3 ◽  
pp. 81-84
Author(s):  
Karen Chan
Keyword(s):  
Skin Color ◽  
Daily Rhythm ◽  
Significant Rate ◽  
Chinese Canadian ◽  
First Time ◽  
The Way

For me, rhythm means having consistency. The piece highlights my own experience with the disruption of my daily rhythm due to COVID-19. The first half shows my routine and interactions prior to COVID-19 while the second half shows my experiences in the present day. Prior to the virus, I had a day to day routine that was filled with noise. Everyday moved quickly and I established a daily rhythm. However, when COVID-19 spread, it changed everything. I felt like I didn’t have a routine anymore because I wasn’t allowed to go anywhere. Time was moving much slower and worst of all, xenophobia was growing at a significant rate. As a Chinese Canadian, this was the first time I truly felt the weight of the color of my skin. COVID-19 changed the way that I consistently assumed that the color of my skin wasn’t something that strangers would significantly care about. However, as I got on a bus, I unintentionally scared a woman simply because of my skin color. From that point, I knew that xenophobia would affect the way people perceived me everyday. The woman was scared of the virus— which in turn was scared of me—and I was scared that she would thwart her anger towards me because I am Chinese. If looks could kill, then the woman and I ironically both feared each other. Now, due to COVID-19, I am adapting to a new routine. A routine where the color of skin rings louder than any other sound.

“The Fabric of our Lives”

2010 ◽  
Vol 4 (2) ◽  
pp. 150-167
Author(s):  
Jim McDonnell
Keyword(s):  
Information Society ◽  
Information Ethics ◽  
Media Ecology ◽  
The Internet ◽  
Active Engagement ◽  
Policy Debates ◽  
Problematic Area ◽  
The Way

This paper is a first attempt to explore how a theology of communication might best integrate and develop reflection on the Internet and the problematic area of the so-called “information society.” It examines the way in which official Church documents on communications have attempted to deal with these issues and proposes elements for a broader framework including “media ecology,” information ethics and more active engagement with the broader social and policy debates.

Un Dieu sadique : le rôle de l’image blasphématoire de Dieu dans Dolce agonia de Nancy Huston

2013 ◽  
pp. 160-166
Author(s):  
Izabela Front
Keyword(s):  
Present Article ◽  
Human Life ◽  
Character Of God ◽  
Double Character ◽  
The Way

The present article seeks to analyze the way in which the blasphemous figure of God in Dolce agonia by Nancy Huston allows the author to describe the sacred element in human life, seen as deprived of transcendental character. This is possible thanks to the three aspects of the text dependent on the type of God’s figure, which are: the contrast between passages marked by the cynical God’s voice and passages focused on man’s life filled with suffering; the tone and the appropriation of time var-iations and, finally, the double character of God who, at the same time, is indifferent to man’s lot while touched by his capacity of love.

scholarly journals The notion of ‘employer’: Towards a uniform European concept?

2021 ◽  
pp. 203195252199115
Author(s):  
Matthijs van Schadewijk
Keyword(s):  
Functional Approach ◽  
Working Relationships ◽  
Eu Law ◽  
Member States ◽  
Corporate Groups ◽  
European Legislation ◽  
Contractual Approach ◽  
First Time ◽  
The Eu ◽  
The Way

The growth in multilateral working relationships (e.g. agency work, chains of sub-contracting and corporate groups) is causing Member States to increasingly scrutinise their traditional, contractual approach to the notion of ‘employer’. So far, little attention has been paid to the boundaries and limits that EU law sets when defining the employer. The lack of attention may have come to an end with the recent AFMB judgment, in which the Court ruled, for the first time, that the concept of employer in a provision of EU law had to be given an autonomous and uniform interpretation throughout the EU. Starting from the AFMB judgment, the author analyses the concept of employer in EU law. The author finds that the concept of employer in EU law can be described as ‘uniform in its functionality’: in EU law, the national concept of the employer is never absolute, but the circumstances and the way in which the national concept must be set aside depend on the context and the objective of the European legislation in question. Through this functional approach, EU law partly harmonises the various national approaches to the concept of the employer. Nevertheless, a lack of specific reasoning on the part of the Court may grant the Member States considerable leeway to uphold their own views on the concept.

HERODOTUS BECOMES INTERESTED IN HISTORY

2014 ◽  
Vol 61 (1) ◽  
pp. 1-6
Author(s):  
David Harvey
Keyword(s):  
Major Part ◽  
The Real ◽  
Final Draft ◽  
First Time ◽  
The Temple ◽  
Greek World ◽  
The Way

At 3.60 Herodotus tells us that he has dwelt at length on the Samians because ‘they are responsible for three of the greatest buildings in the Greek world’: the tunnel of Eupalinos, the great temple, and the breakwater that protects their harbour. As successive commentators have pointed out, that is not the real reason for the length of his account. We hear about the tunnel for the first time in this chapter (60.1–3); Maiandrios escapes down a secret channel at 146.2, which may or may not be Eupalinos' tunnel; we hear about the temple of Artemis, not of Hera, at Samos in 48; dedications in the temple of Hera are mentioned in passing at 1.70.3, 3.123.1, 4.88.1, and 4.152.4, but the temple itself cannot be said to play a major part in Herodotus' narrative; naval expeditions sail from Samos (e.g. 44.2, 59.4) but there is no emphasis on the harbour or its breakwater. What Herodotus should have said is ‘I have dwelt at length on Samos, because I am interested in the island's history; and, by the way, they are responsible for three…’; but it is not our job to tell him what he ‘should’ have said. As David Asheri remarks, ‘We can explain it [the length of the Samian logos] most simply by supposing that the logos already existed before the final draft of the book’.

THE FLAGELLATION, MOVEMENT, AND ENCYSTMENT OF SOME PHYCOMYCETOUS ZOOSPORES

1962 ◽  
Vol 8 (6) ◽  
pp. 897-904 ◽  
Author(s):  
W. E. McKeen
Keyword(s):  
Short Distance ◽  
Pythium Aphanidermatum ◽  
Concave Side ◽  
Central Axis ◽  
Saprolegnia Parasitica ◽  
Anterior Flagellum ◽  
Posterior Flagellum ◽  
Phytophthora Fragariae ◽  
First Time ◽  
The Way

The anterior flagellum of the zoospores of Phytophthora fragariae, P. megasperma, P. cambivora, Saprolegnia parasitica, Achlya americana, and Pythium aphanidermatum projects straight in front of the zoospore and never moves except during encystment whereas the posterior flagellum is active during the swimming period. In the secondary zoospore the anterior and posterior flagella are attached a short distance apart in the center of the depression on the concave side and respectively pass forward and backward through a groove and form a central axis about which the zoospore rotates. Hyaline vesicles which also have been called beads or paddles form at the base of the flagella at the beginning of encystment and glide part or all the way down the flagella. Movement of flagella after they are released from the zoospore is reported for the first time. Encystment may result from contact stimulus except in the case of Allomyces anomalus. A filament on which vesicles may occur may be secreted or retracted by the Allomyces zoospore.

The History of the Extortion Court at Rome, 123–70 b.c.

1938 ◽  
Vol 14 ◽  
pp. 98-114 ◽  
Author(s):  
J. P. V. D. Balsdon
Keyword(s):  
Roman History ◽  
Precise Statement ◽  
History Of ◽  
Age Limits ◽  
First Time ◽  
The Way

The available evidence concerning the history of the Extortion Court, the quaestio repetundarum, at Rome is tabulated opposite page 114. In view of the bulk of this evidence, it is at first sight surprising that this should be one of the most confused chapters of Roman history. Indeed, it is improbable that all Roman historians would agree upon any more precise statement of certainty than the following: that C. Gracchus, whether by a lex Sempronia iudiciaria, or by a lex Sempronia de repetundis, or by a lex Acilia de repetundis which may, or may not, be reproduced in the lex repetundarum, fragments of which are preserved at Naples and at Vienna (CIL i, 583), established equites (selected either from owners and past owners, within certain age limits, of the equus publicus, or from all those who possessed the equestrian census) either in place of, or in association with, senators as jurors in the quaestio de repetundis; that Q. Servilius Caepio, probably in his consulship in 106 B.C., proposed, and perhaps carried, a judiciary law in the interest of the Senate; that C. Servilius Glaucia either in m (Mommsen), 108 (Carcopino) 104 (Last) or 101 B.C. (Niccolini) carried a lex repetundarum and perhaps other judiciary laws in which he possibly either gave for the first time, or restored, to the equites complete possession of the juries and certainly effected two reforms in procedure, (a) by legalising the prosecution not only of recent magistrates and pro-magistrates, but also of their accomplices and (b) by introducing the form of ‘double action’ known as comperendinatio; that M. Livius Drusus, as tribune in 91 B.C., endeavoured unsuccessfully to establish, or to re-establish, as the case may be, mixed juries of senators and equites, and to make equestrian as well as senatorial jurors liable to prosecution for accepting bribes; that in 89 B.C. by a lex Plautia of the tribune M. Plautius Silvanus mixed juries were established, certainly for trials of maiestas, and perhaps for repetundae too. After this, the way is clearer, Sulla re-established senatorial juries, which survived until 70 B.C., when, by the lex Aurelia, jurors were selected from three panels—from senators, equites and tribuni aerarii.

Refusing to Kiss the Slipper

2021 ◽  
Author(s):  
Michael W. Bruening
Keyword(s):  
Religious Authority ◽  
Reform Strategies ◽  
The Reformation ◽  
French Speaking ◽  
Traditional Assumption ◽  
Open Discussion ◽  
First Time ◽  
The Way

Refusing to Kiss the Slipper re-examines the Reformation in francophone Europe, presenting for the first time the perspective of John Calvin’s evangelical enemies. This book brings together a cast of Calvin’s opponents from various French-speaking territories to show that opposition to Calvinism was stronger and better organized than has ever before been recognized. It examines individual opponents, such as Pierre Caroli, Jerome Bolsec, Sebastian Castellio, Charles Du Moulin, and Jean Morély, but more importantly, it explores the anti-Calvinist networks that developed around such individuals. Each group had its own origins and agenda, but all agreed that Calvin’s claim to absolute religious authority too closely echoed the religious sovereignty of the pope. These oft-neglected opponents refused to offer such obeisance—to kiss the papal slipper—arguing instead for open discussion of controversial doctrines. This book also shows that the challenge posed by these groups shaped the way the Calvinists themselves developed their reform strategies. The book demonstrates that the breadth and strength of the anti-Calvinist networks requires us to abandon the traditional assumption that Huguenots and other francophone Protestants were universally Calvinist.

Trend of Migration Studies in Sociocultural Anthropology: A Critical Analysis

2021 ◽  
pp. 2277436X2110440
Author(s):  
Kiran Jyoti Kaur ◽  
A. K. Sinha
Keyword(s):  
Present Article ◽  
Urban Areas ◽  
Secondary Data ◽  
New Delhi ◽  
Diaspora Studies ◽  
Indian Diaspora ◽  
Migration Studies ◽  
Amitav Ghosh ◽  
The University ◽  
First Time

Migration studies have always found their unique place in anthropology since the birth of anthropology in India under colonial rule. From the formative phase, anthropology of migration has grown multifold. In the present time when the Indian diaspora is the largest in the whole world, the process of migration has affected the lives of all individuals and has become an important area of research. The present article examines the growth of this field in sociocultural anthropology in India and is based on secondary data. Work of renowned Indian anthropologists like M. N. Srinivas, Moni Nag, L. P. Vidyarthi, Amitav Ghosh and others like R. K. Jain, Ashish Bose, etc. on migration has been discussed in the present article. Migration studies in India have found and sustained a key place in the anthropology curriculum report since the first time of its release by the University Grants Commission, New Delhi. Migration studies have grown from studying mobility among the tribals to the movement of people from rural to urban areas and then to international migration. New areas like displacement and refugee movements, literature and art, diaspora studies, urbanism, labour migration and many more are emerging as important topics in the landscape of migration studies.

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