In the smoke of the people’s opium: The influence of religious beliefs and activities on protest participation

2021 ◽  
pp. 026858092096201
Author(s):  
Chan S Suh

How does religion shape individual decisions to participate in protests? On the one hand, past literature from Tocqueville’s perspective has suggested that people’s involvement in religious activities leads to engagement in civic activities. On the other hand, the Marxist approach has pointed to the possibility that one’s religious belief may rather lead to decreasing participation in civil society. Combining these two conflicting perspectives, this study examines the influence of religious beliefs and activities on protest participation, an increasingly important form of civic participation in contemporary times. Using the World Values Survey across 48 countries, the author’s findings provide support for the Marxist approach by suggesting that people’s religious beliefs are significantly and negatively associated with one’s participation in protests especially in non-Western religions. Additionally, while the results fail to support the Tocquevillian perspective that one’s religious activities are directly related to protest participation, religious activities do have a countervailing effect by minimizing the negative influence of religious beliefs people hold on protest participation. This study provides important implications to further our understanding on the paradoxical relationship between religion and civic participation.

2021 ◽  
pp. 088626052110358
Author(s):  
Hasan Muhammad Baniamin

This article tries to identify people’s degree of acceptance of parental corporal punishment (CP) of children and the nature of the association of different variables, particularly the value variables with such acceptance. For this purpose, the study uses data from the World Values Survey 6 (2010-2014), which is a large survey of attitudes based on representative samples from 60 different countries (around 1,200 respondents from each). This study tested five hypotheses and two subhypotheses on individuals’ acceptance of parental CP: effects of emancipative values (aspiration to autonomy and freedom), nonmasculine values, religiousness, people’s dissatisfaction with life in general, and more specifically, dissatisfaction with financial and health conditions and national bans on CP. The findings show that the higher level presence of emancipative values and nonmasculine values are associated with lower support for CP. The study also finds that a number of sociodemographic variables affect the endorsement of CP; on the one hand, people with higher age and lower social classes (subjective) tend to express less support for CP, whereas on the other, people with no partners (divorced/separated/widowed/single) and men tend to express higher support for the use of parental CP. The identification of these associations can help us to develop more effective policies to address the problem of CP.


1973 ◽  
Vol 4 (3) ◽  
pp. 328-354 ◽  
Author(s):  
Mordecai Roshwald

The Samaritans summarize their basic religious beliefs in five tenets:(1) The Lord is the one and only God and there is none beside him.(2) The only prophet is Moses and no other prophet was or will be beside him.(3) The only Holy Book is the ‘Torah’…(4) …the only Holy place in the world is Mt. Garizim the Blessed Mountain, not Jerusalem…(5) The Day of Judgement of the Lord will be according to the laws of the Old Testament, then every man will be judged and punished for his sins.’


2012 ◽  
Vol 27 (6) ◽  
pp. 788-806 ◽  
Author(s):  
Malina Voicu ◽  
Ioana Alexandra Rusu

This study focuses on the level of membership in associations of the migrant population in Spain. Three types of civic engagement are considered: participation in all types of civic associations, in associations for immigrants and in non-immigrant associations. The article investigates whether immigrants coming from countries with higher levels of civic participation are more likely to participate in civic associations and if immigrants who have lived longer in and stayed in closer contact with a home country with a higher level of civic participation are more likely to join civic associations. Data used come from the Spanish National Immigrant Survey (2007) and the World Values Survey (2000, 2005). The results of multilevel logistic regressions show that immigrants who have spent more time in a more participatory context at origin and who are in closer contact with these societies are more likely to get involved in civic associations at destination.


Think ◽  
2012 ◽  
Vol 11 (32) ◽  
pp. 37-52
Author(s):  
Simon Glendinning

This essay defends the idea of drawing a distinction between two modes of not being religious today: between what I will call atheist disbelief, on the one hand, and a-theist non-belief on the other. The former is the mode which is most often in the news. It is the position that pitches itself against religion. The latter is perhaps easily confused with agnosticism as that is popularly understood. Agnosticism in this sense is a position in which you declare yourself undecided or unsure: one is not sufficiently convinced that God does not exist to affirm a full-blooded atheism, but equally, spiritual conceptions, for example as determined by the Christian Churches, do not persuade you either. The situation as regards what I am calling a-theist non-belief is different again: it is not so much a ‘position’ at all as a non-religious ‘habitus’: the understanding of the world and the significance of your life that characterises the a-theist life is one in which religion and religious beliefs, for the most part, just do not figure or play a part. The a-theist does not have positional stance towards religious beliefs – namely a stance of disbelief – but rather, for the most part, simply has no thoughts about God. While not agnostic, the a-theist resembles the agnostic is this respect: conceptually speaking the a-theist is no closer to atheism than he or she is to religious faith. In my view, while the a-theist habitus is incredibly widespread today it is nevertheless typically overlooked in discussions of contemporary faith and atheism. Perhaps this is because it seems so comparatively unreflective and uncommitted. Nevertheless, I will champion it in this essay.


Mexico ◽  
2017 ◽  
Author(s):  
Roderic Ai Camp

What are Mexican religious beliefs and religious relationships? The World Values Survey, which is the most comprehensive global survey of citizen values and attitudes, clearly demonstrates that Mexicans view themselves as strong believers in God. Indeed, 98 percent said they believed in God, compared with...


1997 ◽  
Vol 2 (4) ◽  
pp. 356-365 ◽  
Author(s):  
Fouad A-L.H. Abou-Hatab

This paper presents the case of psychology from a perspective not widely recognized by the West, namely, the Egyptian, Arab, and Islamic perspective. It discusses the introduction and development of psychology in this part of the world. Whenever such efforts are evaluated, six problems become apparent: (1) the one-way interaction with Western psychology; (2) the intellectual dependency; (3) the remote relationship with national heritage; (4) its irrelevance to cultural and social realities; (5) the inhibition of creativity; and (6) the loss of professional identity. Nevertheless, some major achievements are emphasized, and a four-facet look into the 21st century is proposed.


TEKNOSASTIK ◽  
2018 ◽  
Vol 14 (2) ◽  
pp. 1
Author(s):  
Dina Amelia

There are two most inevitable issues on national literature, in this case Indonesian literature. First is the translation and the second is the standard of world literature. Can one speak for the other as a representative? Why is this representation matter? Does translation embody the voice of the represented? Without translation Indonesian literature cannot gain its recognition in world literature, yet, translation conveys the voice of other. In the case of production, publication, or distribution of Indonesian Literature to the world, translation works can be very beneficial. The position of Indonesian literature is as a part of world literature. The concept that the Western world should be the one who represent the subaltern can be overcome as long as the subaltern performs as the active speaker. If the subaltern remains silent then it means it allows the “representation” by the Western.


2015 ◽  
Vol 37 (2) ◽  
pp. 143-164
Author(s):  
Adam Okulicz-Kozaryn

Freedom and life satisfaction are desirable conditions and they both have a special meaning in Eastern Europe — transition was largely about gaining freedom and ultimately overall wellbeing. There are several studies about the effect of freedom on life satisfaction, but none of them focuses on Eastern Europe. I investigate the effect of self-reported freedom on life satisfaction in post-transition Eastern Europe using the World Values Survey. Surprisingly, East Europeans feel less free and less satisfied with their lives than other nationals. But a personal feeling of freedom increases their life satisfaction at a higher rate than in other countries. Freedom is a strong predictor of life satisfaction as compared to national income.


Author(s):  
Артур Анатолійович Василенко

UDC 336.74   Vasylenko Artur, post-graduate student. Mariupol State University. Cryptocurrency Phenomenon in the International Monetary System. The main prerequisites of cryptocurrency emergence in the international monetary system in terms of regionalization of the world economy are defined in the article. Determination of «cryptocurrency» category was analysed from the point of two main approaches to its treatment: on the one hand cryptocurrency is admitted to be the currency equally to the sovereign currency, and on the other hand it is considered as an unrecognized virtual asset. The main consequences which arise in case of widespread use of crypto currency for the country and for the parties that agreed to use cryptocurrency were analysed and systematized. On the basis of the research, given the current trends in the world economy, the author put forward and substantiated the hypothesis to classify the phenomenon of cryptocurrency as the effects of a famous philosophical «Negation of negation law» formulated by G. Hegel at the beginning of the XIX century.   Keywords: cryptocurrency, material money, electronic money, digital currency, regional currency integration, blockchain, mining, capitalization, «Negation of negation law».


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