The Gray Zone of State-Insurgency Interface

This chapter emphasizes how the various steps in the process of disengagement from extremism are linked fundamentally to the nature of linkages between insurgency and society, thereby bringing civil society into the study of insurgency in a theoretically coherent way. In places where structural violence is pervasive and spectacular episodes of violence are also recurrent, this chapter shows how, from the perspective of local population, the conceptual lines between war and peace, legit and illicit, state and insurgency, lawful and lawless, crimes and political acts, police action and rebel resistance become blurred. Surrounded by violent specialists belonging to two warring sides, civilians in conflict zones learn to inhabit one foot in insurgency and one foot in the state, creating a sprawling gray zone of state-insurgency overlap. It is in these gray zones where grassroots civic associations nurture the first traces of informal exit networks, more successfully in the South than in the North.

Rebel Retirement in the South through Harmonic Exit Networks

This chapter shows how grassroots civic associations that grew in the gray zone of state-insurgency interface in the South became sites of incubation of informal exit networks, which facilitate safe passage of Maoists from insurgency to democracy in Telangana. Based on the rebels’ account of the protracted process of retirement, this chapter also highlights, both empirically and theoretically, the various actors and processes in rebel retirement, including the operation of the two mechanisms of trust and side payment that help resolve the problem of credible commitment locally. This chapter shows that the militant mass mobilization by the Maoists in the South created conditions for vibrant associational life in the gray zones of the South, which allowed various actors and processes of rebel retirement to function and proliferate.

The power of the cities and the power in the cities: a multiscale perspective from Portugal

Cities –or the urban complex spaces that they are becoming– are vital in society’s future, particularly in a general context of globalization. In this setting, power fragmentation and government to governance transitions, which are indisputable and significant phenomena, go hand in hand with urban movements that are becoming increasingly relevant, both through their direct action, and as a consequence of democratic responsibility. In Portugal, however, urban movements and civic associations in general seem rather discreet in their activities, dimension and role. In fact, there is no strong evidence that the 2008–2014 crisis has brought any dramatic change in these aspects. In this article we aim to shed some light on plausible explanations for this apparent inertia. Signs of change, in a context of increased governance and new urban dynamics do exist but do not seem to follow the trend that is thriving in several cities on other European countries. In face of new opportunities for a multiscalar approach to politics, planning and action, after centuries of a (still) dominant hierarchical and sectorial approach, we examine the context of the power of the cities and in the cities in Portugal.

Linking Members to Leaders: How Civic Associations Can Strengthen Members’ External Political Efficacy

Americans’ sense of external political efficacy—their belief in their ability to influence government decisions—has declined precipitously in recent decades, eroding the public’s confidence in our system of representative democracy. Scholars have long argued that involvement in civic associations can help ordinary Americans realize their political efficacy, yet a lack of longitudinal data on association members’ attitudes and behaviors has impeded efforts to test this claim. To collect such a dataset, we partnered with a national environmental association to conduct a unique panel study of members of eight state-level organizations. We show that members who get to know their association’s leaders believe that they have greater influence over government decisions. Our findings suggest that civic associations can strengthen their members’ efficacy by cultivating volunteer leadership and fostering relationships between members and leaders.

Speaking Acquaintances or Helpers in Need: Participation in Civic Associations and Individual Social Capital

It is widely believed that civic associations are capable to produce social capital, here understood as an individual asset resulting from relations of mutual support and assistance. Although hardly anybody denies that socializing is widespread in many civic associations, it still remains to be shown that this socializing provides a genuine commitment to support. This paper explores the relationship between involvement in civic organizations and social support. The data analysed come from a nation-wide survey “Organized Sport and Social Capital—Revisited” (OSSCAR) representing the adult population in Germany. Findings show that participation in civic associations is associated with higher levels of social support. This effect is stronger for active participants and weaker for passive members. Path analyses further indicate that this effect is mediated by a person’s sociability orientations as well as her commitment to prosocial values. These findings help providing a more nuanced understanding of mechanisms of social capital formation in civic associations.

Moving Through the Polis, Asserting Christian Jewishness

This chapter explores how Acts of the Apostles and the Salutaris Foundation inscription each uses ethnic reasoning together with civic and imperial space to produce unified identities. Focusing on Paul's visits to Jewish civic associations in Acts 15:30–18:23, it shows how the repeated representation of civic space constructs a Jewish identity that includes proselyte non-Jews and at the same time makes an internal distinction between two Jewish identities: Christians and other Jews. Thus, the difference between Christians and non-Christians is one internal to Jewish identity. The chapter then compares this to how the Salutaris Foundation regulates movement through the Ephesian cityscape in ways that both reimagine Ephesian identity and distinguish between “true” and other Ephesians. While Acts seeks to incorporate non-Jewish Christians into the Jewish community, the Salutaris Foundation seeks to marginalize those Ephesians who do not conform to the benefactor's desired construal of Ephesian identity. Finally, the chapter studies how the literary representation in Acts of Paul's journeys throughout the Roman Empire also constructed a unified Christian identity that could be contrasted with the purported disunity of other Jewish civic associations.