The chaos of particular facts: statistics, medicine and the social body in early 19th-century France

1994 ◽  
Vol 7 (3) ◽  
pp. 1-27 ◽  
Author(s):  
Joshua Cole
2008 ◽  
Vol 25 (4) ◽  
pp. 151-156 ◽  
Author(s):  
Dermot Walsh

AbstractObjectives: By the early 19th century the social manifestations of psychiatric disorder had become a matter of public and parliamentary pre-occupation in Ireland. This concern led to legislative provision for the establishment of a national system of district lunatic asylums. This paper describes some details of the early foundation of this system.Method: Examination of House of Commons papers on the lunatic asylums of Ireland 1835-1839.Results: Details are presented concerning the activities, numbers of residents, admissions and costs of the 11 asylums in operation by 1839.Conclusions: By 1839 the operational, administrative and cultural characteristics of a national asylum system that would take another half century to complete and would extend well into the 20th century had been established.


2019 ◽  
Vol 14 (2) ◽  
pp. 150
Author(s):  
Ahmad Athoillah

This paper discusses the process of forming identities carried out by the Hadhrami community in Batavia throughout the late 18th century until the beginning of the 20th century. The taking of the topic was motivated by the strong social identity of the Hadhrami community in Batavia, especially in religion and economy since the 19th century to the present. The problem of this research is about the form and process of forming Hadhrami social identity from the end of the 18th century to the beginning of the 20th century. To answer these problems, a critical historical method is used by using various historical sources and relevant reference studies.Some of the results obtained from this study are various historical realities, such as the formation of social religious symbols including mosques and religious teaching forum. Some important things are the formation of economic identities such as wholesale trade, shipping businesses and property businesses. In addition, there were also shifting settlements from Hadhrami over the Koja people in Pekojan in the early 19th century, as well as the shift of the Hadhrami to the inland of Batavia in the late 19th century. These various realities ultimately affected various forms and processes of forming the social identity of the Hadhrami community, such as the material aspects, language, behavior, and collective ideas of the Hadhrami community especially at the beginning of the 19th century. Generally the Hadhrami community had transformed themselves and their collective parts into colonial society in Batavia until the beginning of the 20th century.


2019 ◽  
Vol 30 ◽  
pp. 287
Author(s):  
Guillermina Guillamon

Resumen: En el presente artículo se analizan y sistematizan diversos trabajos provenientes tanto de la historia cultural como de la sociología, con el objetivo de señalar herramientas conceptuales y perspectivas metodológicas que permiten problematizar el análisis de la cultura musical de principios de siglo XIX. El fin último es, entonces, mostrar cómo a partir de diversos aportes teóricos y analíticos, la música constituye un objeto de estudio posible de ser abordado por las ciencias sociales.Palabras clave: Cultura musical, historia cultural, sociología de la música, Buenos Aires siglo XIX.Abstract: This article analyses and systematises works from both cultural history and sociology, in order to point out conceptual tools and methodological perspectives that allow the analysis of musical culture at the beginning of the 19th century to be problematised. The main objective is to show how, based on diverse theoretical and analytical contributions, music constitutes an object of study that can be addressed by the social sciences.Key words: Musical culture, cultural history, sociology of music, Buenos Aires 19th century.


2006 ◽  
Vol 19 (1) ◽  
pp. 42-62 ◽  
Author(s):  
Paul Romney

Abstract Whig treatments of the politics of early 19th century Upper Canada have tended to treat the reformers as a group unified behind the concept of "responsible government". As Graeme Patterson has pointed out, though, the concept of responsible government, which lay at the heart of much debate during the 1830s and 1840s, had a variety of meanings, ranging from the traditional Baldwinite view of ministerial responsibility for policy to an elected chamber of a sovereign legislature to the much simpler concept cf effective accountability of the colonial administration to imperial authorities. The author explores a distinctive variant upon the theme cf "responsible government" - that posited by the English-born reformer, Charles Fothergill. After a short, and not par- ticularly distinguished, career as a placeman, Fothergill was dismissed in 1826 for his activities in the House of Assembly. After three years in the mainstream cf reform politics, he broke with W.W. Baldwin, John Rolph and their adherents over the meaning cf responsible government, and proclaimed himself a "conservative reformer." Afterthe Rebellion, he became a tribune of the so-called "British Party" - a group of loyal, conservative, middle-class British immigrants who resented the dominance of the Family Compact. Though Fothergill shared the social conservatism which underlay the Bald- winite view of responsible government, he posited a less radical, more legalistic - and, to the author, more logical - alternative to ministerial responsibility.


Author(s):  
Monica Jovanovich-Kelley

Originating from the French word féminisme, feminism’s first appearance in 1837 is attributed to the social theorist Charles Fourier (1772–1837). Denoting a principle that argues for the rights of women and the equality of the sexes, it grew increasingly popular as a term in the second half of the 19th century, and first appeared in the Oxford Dictionary of English in 1895. As a reform movement with a network of activists comprising both sexes across the Americas and Europe, the championing of political, financial, and social equality for women had its roots in abolitionist and temperance movements of the early 19th century. Roughly divided into three waves, the first began in the mid-1800s and peaked in the United States and Europe between 1890 and 1920. The second took place from the late 1960s to the 1980s, and was followed by a third in the mid-1990s.


1999 ◽  
Vol 38 (2) ◽  
pp. 329-351 ◽  
Author(s):  
John Merriman

With the growth of French cities in the 19th century, a discourse of stigmatization developed in response to the economic and social evolution of the urban periphery. The faubourgs, which had already for some time made urban elites uneasy, were stigmatized as the locus of people (and activities) unwanted in the center city. They were expelled to the periphery (with the Haussmannization of Paris providing the classic case). At the same time, the social fear of the people of the faubourgs became increasingly linked with political fear, indeed well before the end of the century, when the faubourgs (not all of them, of course, as Versailles and some others were quite different) were evolving into “the suburbs”, those of Paris, above all, but in many provincial towns and cities as well, and especially when certain faubourgs and suburbs began to mount a challenge to the politics of the center city. Here we are joining the effort to establish the historical origins of a true discourse and vocabulary of the stigmatization of the urban periphery of French cities, so marked today, and place them in the middle decades of the 19th century.


2018 ◽  
Vol 22 (1) ◽  
pp. 51-85
Author(s):  
Remigijus Civinskas

Changing 19th-century socio-economic identities have been a major topic of debate among European historians. Obviously, there are disagreements over the scientific analysis and objectivity of identities research in Lithuanian and Western historical narratives. This is especially relevant when discussing the specific characteristics of urban society. In this article, the author analyses the social identities of the Kaunas burgher elite, and the factors which affected the group in the late 18th and early 19th centuries. The theoretical approach of the sociologist Pierre Bourdieu is used to describe the phenomenon. The habitus concept is used to analyse the facts, as it helps to reveal representations of the identification of elites with the city and estate structures (the early Kaunas urban tradition and the new Imperial Russian classes).


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