scholarly journals A Conservative Reformer in Upper Canada: Charles Fothergill, Responsible Government and the “British Party”, 1824‑1840

2006 ◽  
Vol 19 (1) ◽  
pp. 42-62 ◽  
Author(s):  
Paul Romney
Keyword(s):  
Middle Class ◽  
19Th Century ◽  
Upper Canada ◽  
Colonial Administration ◽  
Early 19Th Century ◽  
The Social ◽  
Responsible Government ◽  
The Family ◽  
Ministerial Responsibility ◽  
Social Conservatism

Abstract Whig treatments of the politics of early 19th century Upper Canada have tended to treat the reformers as a group unified behind the concept of "responsible government". As Graeme Patterson has pointed out, though, the concept of responsible government, which lay at the heart of much debate during the 1830s and 1840s, had a variety of meanings, ranging from the traditional Baldwinite view of ministerial responsibility for policy to an elected chamber of a sovereign legislature to the much simpler concept cf effective accountability of the colonial administration to imperial authorities. The author explores a distinctive variant upon the theme cf "responsible government" - that posited by the English-born reformer, Charles Fothergill. After a short, and not par- ticularly distinguished, career as a placeman, Fothergill was dismissed in 1826 for his activities in the House of Assembly. After three years in the mainstream cf reform politics, he broke with W.W. Baldwin, John Rolph and their adherents over the meaning cf responsible government, and proclaimed himself a "conservative reformer." Afterthe Rebellion, he became a tribune of the so-called "British Party" - a group of loyal, conservative, middle-class British immigrants who resented the dominance of the Family Compact. Though Fothergill shared the social conservatism which underlay the Bald- winite view of responsible government, he posited a less radical, more legalistic - and, to the author, more logical - alternative to ministerial responsibility.

scholarly journals Conflicts in Jewish Families of the Russian Empire as a Consequence of the Maidens’ Leaving the Family and their Baptism (According to Archival and Memoir Sources of the Early 19th Century)

2020 ◽  
pp. 57-74
Author(s):  
Dmitry Feldman ◽  
Keyword(s):  
19Th Century ◽  
Economic Life ◽  
Family Conflicts ◽  
Jewish Family ◽  
Early 19Th Century ◽  
The Social ◽  
The Family ◽  
The Russian Empire ◽  
The One ◽  
The 19Th Century

Тhe article, based on published and archival sources, is devoted to the problem of Jewish family conflicts occurred in Russia at the beginning of the 19th century due to the daughters’ leaving the family and their baptism. There are non-conflict cases of assimilation of Jewish girls in the article. These girls became representatives of the Russian aristocracy through marriage. It is noted that Jewish family conflicts were the result of more active and close contacts between the Jewesses and non-Jews. They took place during progressive changes in the education and upbringing of children, on the one hand, and the crisis phenomena in the social and economic life of the Russian Jewry at that time, on the other.

On the authorship and publication dates of Theraphosa and Theraphosidae (Araneae, Mygalomorphae): a clarification

Bionomina ◽  
2021 ◽  
Vol 24 (1) ◽  
Author(s):  
RAINER BREITLING
Keyword(s):  
19Th Century ◽  
Relevant Literature ◽  
Historical Context ◽  
Publication Date ◽  
Diverse Group ◽  
Early 19Th Century ◽  
The Family ◽  
Minority View ◽  
Case Based ◽  
Selection Of

The genus Theraphosa was established by Thorell (1870) as the type genus of the simultaneously published family Theraphosidae, the most diverse group of mygalomorph spiders. This authorship and publication date have long been accepted by the majority of authors. However, there has been a long-standing minority view that the genus name should be attributed to Walckenaer (1805), and the publication date of the family name changed to 1869.             A thought-provoking recent publication has examined this case. Based on a limited selection of the relevant literature, the authors struggled to make sense of their sources and prematurely concluded that the minority opinion might indeed be correct. They overlooked the potentially destabilising implications of this reattribution.             This paper revisits the evidence in the light of a much wider range of relevant publications, places it in its important historical context and, on the basis of the current rules of nomenclature, concludes that the traditional consensus has indeed been correct.                 Thus, Theraphosa Thorell, 1870 is the type genus of Theraphosidae Thorell, 1870 and a nomen protectum, while Theraphosa Schinz, 1823 is a nomen oblitum, mostly limited to the German textbook literature of the early 19th century. Teraphosa Eichwald, 1830 and Teraphosa Gistel, 1848 are junior synonyms of Avicularia Lamarck, 1818 (syn. nov.). Theraphosa Walckenaer, 1805 is a suprageneric name of the class-series (synonymous to Mygalomorphae) and not available at the genus level.

scholarly journals FAMILIES, GENERATIONS AND INTERGERACIONALITY IN NET MODERNITY

2020 ◽  
Vol 8 (9) ◽  
pp. 321-330
Author(s):  
Camila Kuhn Vieira ◽  
Carine Nascimento da Silva ◽  
Ana Luisa Moser Keitel ◽  
Adriana da Silva Silveira ◽  
Solange Beatriz Billig Garces ◽  
...  
Keyword(s):  
19Th Century ◽  
Social Issues ◽  
Nuclear Family ◽  
Social Institutions ◽  
Social Institution ◽  
Economic Changes ◽  
Traditional Family ◽  
The Social ◽  
The Family ◽  
The 19Th Century

We are experiencing a period of accelerated socio-cultural, political and economic changes that are reflected in practically all social institutions, including the family. This is a secular social institution, which reflects the evolution of society. There is still resistance to “idealizing” the family as the “sphere of care and love”. However, it is known that the traditional family of the 19th century gave way to the nuclear family and that, at the same time, it gives way to families with different backgrounds. Also noteworthy are the transformations that occur in complex and liquid society, as highlighted by authors such as Morin and Bauman. In this sense, these transformations also occur in the social institutions that compose it, among them the family nuclei and other social spaces where different generations are inserted, especially with the increasing presence of elderly people. Therefore, with so many important social issues involved in these relationships (society-family-aging and intergenerationality), these reflections are considered to be extremely relevant.

The Gendered Social Organization of Migration as Work

1997 ◽  
Vol 6 (3-4) ◽  
pp. 295-316 ◽  
Author(s):  
Janet W. Salaff
Keyword(s):  
Hong Kong ◽  
Middle Class ◽  
Social Organization ◽  
Information Source ◽  
Social Classes ◽  
Family Resources ◽  
Lower Middle Class ◽  
The Social ◽  
The Family ◽  
And Gender

Borrowing concepts from the study of work and occupations as well as gender studies, this paper considers the social organization of migration as gendered work. It explores women's and men's contribution to two aspects of family resources needed to migrate: (a) jobs and the non-market exchanges involved in obtaining work, and (b) the support of kin. The data come from a study of 30 emigrant and non-emigrant families representing three social classes in Hong Kong. We find their “migration work” varies by social class and gender. Since the working class families depend on kin to get resources to emigrate, their “migration work” involves maintaining these kin ties, mainly in the job area. The lower middle class proffer advice to kin, and they view kin as an information source on topics including migration. For the affluent, middle-class who negotiate independently to emigrate, their “migration work” involves linking colleagues to the family.

The lunatic asylums of Ireland 1825-1839

2008 ◽  
Vol 25 (4) ◽  
pp. 151-156 ◽  
Author(s):  
Dermot Walsh
Keyword(s):  
Psychiatric Disorder ◽  
20Th Century ◽  
19Th Century ◽  
House Of Commons ◽  
Cultural Characteristics ◽  
Early 19Th Century ◽  
Half Century ◽  
National System ◽  
The Social ◽  
Lunatic Asylums

AbstractObjectives: By the early 19th century the social manifestations of psychiatric disorder had become a matter of public and parliamentary pre-occupation in Ireland. This concern led to legislative provision for the establishment of a national system of district lunatic asylums. This paper describes some details of the early foundation of this system.Method: Examination of House of Commons papers on the lunatic asylums of Ireland 1835-1839.Results: Details are presented concerning the activities, numbers of residents, admissions and costs of the 11 asylums in operation by 1839.Conclusions: By 1839 the operational, administrative and cultural characteristics of a national asylum system that would take another half century to complete and would extend well into the 20th century had been established.

scholarly journals Pembentukan Identitas Sosial Komunitas Hadhrami di Batavia Abad XVIII-XX

2019 ◽  
Vol 14 (2) ◽  
pp. 150
Author(s):  
Ahmad Athoillah
Keyword(s):  
Social Identity ◽  
20Th Century ◽  
19Th Century ◽  
18Th Century ◽  
Historical Sources ◽  
Early 19Th Century ◽  
Historical Method ◽  
The Social ◽  
Religious Teaching ◽  
The 19Th Century

This paper discusses the process of forming identities carried out by the Hadhrami community in Batavia throughout the late 18th century until the beginning of the 20th century. The taking of the topic was motivated by the strong social identity of the Hadhrami community in Batavia, especially in religion and economy since the 19th century to the present. The problem of this research is about the form and process of forming Hadhrami social identity from the end of the 18th century to the beginning of the 20th century. To answer these problems, a critical historical method is used by using various historical sources and relevant reference studies.Some of the results obtained from this study are various historical realities, such as the formation of social religious symbols including mosques and religious teaching forum. Some important things are the formation of economic identities such as wholesale trade, shipping businesses and property businesses. In addition, there were also shifting settlements from Hadhrami over the Koja people in Pekojan in the early 19th century, as well as the shift of the Hadhrami to the inland of Batavia in the late 19th century. These various realities ultimately affected various forms and processes of forming the social identity of the Hadhrami community, such as the material aspects, language, behavior, and collective ideas of the Hadhrami community especially at the beginning of the 19th century. Generally the Hadhrami community had transformed themselves and their collective parts into colonial society in Batavia until the beginning of the 20th century.

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