The pace of “the good life”: Connecting past, present, and future in the context of a housing affordability crisis

2021 ◽  
pp. 0961463X2098781
Author(s):  
Petr Kubala ◽  
Tomáš Hoření Samec

This article focuses on the topic of the young adult’s cleft habitus influenced by a housing affordability crisis in the Czech Republic and examines how this situation affects the young adult’s relation to the imagination of a temporally structured life course and synchronization of life spheres (housing, family, and work). This article is based on qualitative in-depth interviews conducted in the four cities most affected by the house and rent price increase. The general question addresses if and how social inequalities, sharpened by the current housing affordability crisis, affect the process of narrative life course coherence creation (the connection of past, present, and future) in relation to an orientation toward a vision of “the good life.” We furthermore complement the already existing ideal types of the young adult’s relation toward time— confident continuity and cautious contingency—with two other two types— cautious continuity and total contingency—defined on the basis of our data. We argue that the ability of young adults to envision a coherent future is related to the feeling of secured housing and that the idea of the good life is depicted to a large extent through the ideal of homeownership, although the precarity of the housing market makes homeownership harder to reach for those from unprivileged backgrounds.

Author(s):  
Tuan Anh Nguyen ◽  
Cam Ly Thi Vo ◽  
Binh Minh Thi Vu

Abstract Single mothers in rural North Central Vietnam face many difficulties in earning their livelihoods. Since they deviate from the norms of the patriarchal family, many do not find it easy to obtain support from their own relatives or access livelihood assets from their parents. As units of production, their households lack the support from the relatives of spouses that are normally available to married women and face discrimination in accessing livelihood capital. Finally, the stigma induced by the state-sponsored notion of the ‘Happy Family’ acts as a social deterrent to their pursuit of the good life. Thus, regardless of their efforts to make a living, many single mothers find themselves unable to improve their income and reduce poverty. Despite greater social acceptance of single motherhood, their experiences suggest that the good life in Vietnam today remains invested in the ideal of heterosexual marriage reproduced by state discourses and enduring patriarchal ideas and practices.


Human Affairs ◽  
2008 ◽  
Vol 18 (2) ◽  
Author(s):  
Blanka Šulavíková

The Good Life and the Ideal of FlexibilityThe author focuses on the issue of the "good life" in relation to a strong ideal of flexibility that operates in contemporary western culture. The era we live in may be called a "continuous stream of innovations" and can be characterized by a fundamental requirement "to adapt flexibly and cope with the new". The need for such flexibility is mentally and physically demanding; the demands also mark the approach to values, the ideas of the good life and the project of the paths in life. Contemporary people in western civilization are exposed to the pressure of modern culture that has caused problems in the past decades as a result of the incompatibility of its fragmentary value systems. People today apply their abilities in a never-ending whirl of activities and effort where there is no more space available for becoming aware of and for perceiving the deeper meaning of and formulating their specific ideal of the good life.


2020 ◽  
Vol 37 (4) ◽  
pp. 1155-1173 ◽  
Author(s):  
Lee-Ann Sutherland

Abstract Farming computer games enable the ‘desk chair countryside’—millions of people actively engaged in performing farming and rural activities on-line—to co-produce their desired representations of rural life, in line with the parameters set by game creators. In this paper, I critique the narratives and images of farming life expressed in the popular computer game ‘Stardew Valley’. Stardew is based on a scenario whereby players leave a [meaningless] urban desk job to revitalize the family farm. Player are given a choice to invest in the Community Center or to support ‘JojaMart’, a ‘big-box’ development. The farming narrative demonstrates the hallmarks of classical American agrarianism: farming as the basic profession on which other occupations depend, the virtue of hard work, the ‘natural’ and moral nature of agricultural life, and the economic independence of the farmer. More recent discourses of critical agrarianism are noticeably absent, particularly in relation to environmental protection. Conflict is centred on urban-based big business, whereas the farm is represented as a ‘bolt-hole’ or sanctuary from urban life. I argue that embedding issues of big-box development in gameplay enrols players in active reflection and debate on desirable responses, whereas the emphasis on reproducing classical agrarian tropes risks desensitizing game players to contemporary agrarian social and environmental justice issues. However, Stardew Valley gameplay implicitly reinforces the ideal that low input farming is the way that agriculture should be practiced. The success of the game in eliciting on-line debates, and the requirement for active performance and decision-making, demonstrates the specific potential of computer games as mediums for influencing and intervening in ongoing reworking of farming imaginaries, and enabling more critically engagement of the ‘desk chair countryside’ in important global debates.


1991 ◽  
Vol 53 (4) ◽  
pp. 672-690 ◽  
Author(s):  
Margaret Moore

This article examines a recent justificatory argument in defense of liberal political principles. Joseph Raz, in The Morality of Freedom, and Will Kymlicka, in his book Liberalism, Community and Culture, argue that liberalism is not based on skepticism or on an implausible individualist metaphysics, as its communitarian critics have contended. They argue that liberalism can be justified as an essential element in human flourishing. This article examines this justificatory argument for liberalism. It argues that this defense of liberalism fails to support the primacy that liberals accord to autonomy over all other values, but that this failure is instructive.


2004 ◽  
Vol 16 (4) ◽  
pp. 429-439 ◽  
Author(s):  
Annemarie Kalis ◽  
Johannes J. M. van Delden ◽  
Maartje H. N. Schermer

Background: This study investigated which concepts regarding “the good life” are used in mission statements of nursing homes providing care for demented patients.Method: All 317 Dutch nursing homes caring for demented patients were asked to participate; of these, 69% responded. Their mission statements were qualitatively analyzed on content. Whether different types of nursing home differed significantly in the content of their mission statements was investigated by means of χ2 analyses.Results: Six main concepts were found that are considered important for a good life: 1) autonomy and freedom, 2) individuality and lifestyle, 3) relationships and social networks, 4) warmth and safety and familiarity, 5) developing capacities and giving meaning to life and 6) subjective experience and feelings of well-being. It was found that mission statements specifically developed for demented patients attach less importance to the concepts 1) autonomy and freedom and 2) individuality and lifestyle, than mission statements which are also aimed at non-demented residents. Most mission statements turned out to be highly eclectic in content.Conclusion: Nursing homes with a separate statement for demented residents seem to acknowledge the special position of demented residents and the tension between dementia and the ideal of autonomy. Although the eclecticism found in mission statements is understandable, a coherent view on the good life for demented residents should aim for a sound internal structure, and make choices between values. Only then can mission statements provide real guidance for everyday care.


1998 ◽  
Vol 43 (10) ◽  
pp. 667-668
Author(s):  
Isaac Prilleltensky
Keyword(s):  

1999 ◽  
Author(s):  
Christie K. Napa ◽  
Laura A. King
Keyword(s):  

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