scholarly journals Virtualizing the ‘good life’: reworking narratives of agrarianism and the rural idyll in a computer game

2020 ◽  
Vol 37 (4) ◽  
pp. 1155-1173 ◽  
Author(s):  
Lee-Ann Sutherland

Abstract Farming computer games enable the ‘desk chair countryside’—millions of people actively engaged in performing farming and rural activities on-line—to co-produce their desired representations of rural life, in line with the parameters set by game creators. In this paper, I critique the narratives and images of farming life expressed in the popular computer game ‘Stardew Valley’. Stardew is based on a scenario whereby players leave a [meaningless] urban desk job to revitalize the family farm. Player are given a choice to invest in the Community Center or to support ‘JojaMart’, a ‘big-box’ development. The farming narrative demonstrates the hallmarks of classical American agrarianism: farming as the basic profession on which other occupations depend, the virtue of hard work, the ‘natural’ and moral nature of agricultural life, and the economic independence of the farmer. More recent discourses of critical agrarianism are noticeably absent, particularly in relation to environmental protection. Conflict is centred on urban-based big business, whereas the farm is represented as a ‘bolt-hole’ or sanctuary from urban life. I argue that embedding issues of big-box development in gameplay enrols players in active reflection and debate on desirable responses, whereas the emphasis on reproducing classical agrarian tropes risks desensitizing game players to contemporary agrarian social and environmental justice issues. However, Stardew Valley gameplay implicitly reinforces the ideal that low input farming is the way that agriculture should be practiced. The success of the game in eliciting on-line debates, and the requirement for active performance and decision-making, demonstrates the specific potential of computer games as mediums for influencing and intervening in ongoing reworking of farming imaginaries, and enabling more critically engagement of the ‘desk chair countryside’ in important global debates.

2021 ◽  
pp. 0961463X2098781
Author(s):  
Petr Kubala ◽  
Tomáš Hoření Samec

This article focuses on the topic of the young adult’s cleft habitus influenced by a housing affordability crisis in the Czech Republic and examines how this situation affects the young adult’s relation to the imagination of a temporally structured life course and synchronization of life spheres (housing, family, and work). This article is based on qualitative in-depth interviews conducted in the four cities most affected by the house and rent price increase. The general question addresses if and how social inequalities, sharpened by the current housing affordability crisis, affect the process of narrative life course coherence creation (the connection of past, present, and future) in relation to an orientation toward a vision of “the good life.” We furthermore complement the already existing ideal types of the young adult’s relation toward time— confident continuity and cautious contingency—with two other two types— cautious continuity and total contingency—defined on the basis of our data. We argue that the ability of young adults to envision a coherent future is related to the feeling of secured housing and that the idea of the good life is depicted to a large extent through the ideal of homeownership, although the precarity of the housing market makes homeownership harder to reach for those from unprivileged backgrounds.


Author(s):  
Lan Wei

Abstract Over the past two decades, Chinese rural architecture has experienced dramatic changes through the Building the Chinese Socialist New Village movement. Thousands of new houses, particularly in the model of the New Village, have risen abruptly out of the ground. These Western-style new houses with a garden (huayuan yangfang), which often appear in the media as typical family houses in Western society, largely represent the image of the good life of the state and the peasant in contemporary China. In this article, I focus on how the family house is produced and consumed in Baikou New Village in south China. By presenting the materiality of the dwelling space, this paper probes the intertwined processes of the materialisation of the blueprint of the good life and how the new houses influence family life (especially intergenerational relationships) in post-socialist Baikou New Village.


Author(s):  
Brad Inwood

Ethics is the part of the Stoics’ legacy that is most prominent and influential today. Their theory of the good life for human beings falls into the family of theories associated with Socrates and his followers. This tradition includes Plato and most Platonists, Xenophon, the Cynics, Aristotle, and later Aristotelians, all of whom share the view that virtue, the excellence of a human being, is the highest value and is its own reward. ‘Ethics’ discusses the Stoics’ views on human nature and rationality; the four basic virtues: justice, courage, wisdom, and moderation or self-control; and the doctrine that the fully rational and wise person will be free of passions.


2008 ◽  
Vol 30 (2) ◽  
Author(s):  
Frederick Neuhouser

AbstractThis paper sets out the kind of intellectual enterprise Hegel’s science of society is by explaining its aim (reconciliation) and the method it employs to achieve that aim. It argues that Hegel’s science of society, similar to Smith’s and Marx’s, offers an account of the good social order that is grounded in both an empirical understanding of existing institutions and a normative commitment to a certain vision of the good life. It spells out the criteria Hegel appeals to in his judgment that the modern social order is fundamentally good and worthy of affirmation, namely, that its three principal institutions−the family, civil society, and the constitutional state−form a coherent and harmonious whole that promotes the basic interests of all its members in a way that also realizes freedom in all three of the senses relevant to social theory: personal, moral, and social freedom.


2007 ◽  
Vol 16 (06) ◽  
pp. 981-999 ◽  
Author(s):  
GEORGIOS N. YANNAKAKIS ◽  
JOHN HALLAM

This paper presents quantitative measurements/metrics of qualitative entertainment features within computer game environments and proposes artificial intelligence (AI) techniques for optimizing entertainment in such interactive systems. A human-verified metric of interest (i.e. player entertainment in real-time) for predator/prey games and a neuro-evolution on-line learning (i.e. during play) approach have already been reported in the literature to serve this purpose. In this paper, an alternative quantitative approach to entertainment modeling based on psychological studies in the field of computer games is introduced and a comparative study of the two approaches is presented. Feedforward neural networks (NNs) and fuzzy-NNs are used to model player satisfaction (interest) in real-time and investigate quantitatively how the qualitative factors of challenge and curiosity contribute to human entertainment. We demonstrate that appropriate non-extreme levels of challenge and curiosity generate high values of entertainment and we project the extensibility of the approach to other genres of digital entertainment (e.g. mixed-reality interactive playgrounds).


2016 ◽  
Vol 9 (1) ◽  
pp. 215
Author(s):  
Rafaella Ferreira Neres de Queiroz ◽  
Sandra Mara Alves da Silva Neves ◽  
Rivanildo Dallacort ◽  
Santino Seabra Junior ◽  
Ronaldo José Neves ◽  
...  

Este trabalho teve como objetivo realizar a análise agroclimática aplicada à cultura do melão na região sudoeste mato-grossense, visando a identificação das áreas com aptidão para o cultivo do melão e a geração de subsídios que contribuam para o planejamento da produção, de acordo com as diferentes épocas do ano, e redução de risco na tomada de decisão do plantio. A metodologia consistiu na aplicação de ferramentas geotecnológicas associadas a banco de dados climáticos processados em ambiente SIG. As classes de aptidão para a cultura do melão foram obtidas pela combinação dos mapas de geomorfologia, pedologia, temperatura, precipitação e unidades ambientais de Mato Grosso. Os resultados demostraram que a maior concentração pluvial ocorre entre os decêndios 1 a 9, 30 e 36, com maior estiagem nos decêndios 16 a 24. As temperaturas médias anuais variaram de 22 ºC e 26 ºC com mínimas entre 14 ºC e 21 °C e máximas atingindo 30ºC a 33°C. O período ideal para a semeadura deve ocorrer a partir do decêndio 11, finalizando a semeadura no decêndio 22, para que a colheita ocorra antes da estação chuvosa. Os municípios que apresentaram uma maior janela de aptidão foram: Cáceres, Curvelândia, Glória D’Oeste, Lambari D’Oeste e Mirassol D’ Oeste. Concluiu-se que há municípios da região sudoeste de Mato Grosso que apresentam potencial para o cultivo do melão, podendo esta cultura constituir-se em uma das alternativas de geração de renda para a agricultura familiar. A B S T R A C T The objective of this study was to perform agro-climatic analysis applied to melon crop in Mato Grosso southwest region, to identify areas of suitability for growth of melons, generating subsidies that contribute to the production planning, in accordance with different times of year, and reduce risk in decision making planting. The methodology consisted in applying geotechnology tools associated with climatic database processed in SIG environment. Classes of suitability for the melon crop were obtained by combining the maps of geomorphology, pedology, temperature, rainfall and environmental units of Mato Grosso. Results demonstrated that most rain concentration occurs between the decendial 1 to 9, 30 and 36, with higher drought during periods from the decendial 16 to 24. Annual average temperatures ranges from 22 ºC to 26 ºC with minimum temperatures between 14 °C and 21 °C and maximum temperature reaching from 30 °C to 33 °C. The Ideal period for sowing should occur from the decendial 11, ending the sowing at the decendial 22, so the harvest must occur before the rainy season. The municipalities that had larger window of suitability were Cáceres, Curvelândia, Glória D' Oeste, Lambari D' Oeste and Mirassol D' Oeste.It is concluded that there are municipalities in southwest region of Mato Grosso that have potential for melon cultivation, and this could form themselves into one of the alternatives to generate income for the family farm.  Keywords: Geotechnology, zoning, regional planning, climate suitability.  


Author(s):  
Tuan Anh Nguyen ◽  
Cam Ly Thi Vo ◽  
Binh Minh Thi Vu

Abstract Single mothers in rural North Central Vietnam face many difficulties in earning their livelihoods. Since they deviate from the norms of the patriarchal family, many do not find it easy to obtain support from their own relatives or access livelihood assets from their parents. As units of production, their households lack the support from the relatives of spouses that are normally available to married women and face discrimination in accessing livelihood capital. Finally, the stigma induced by the state-sponsored notion of the ‘Happy Family’ acts as a social deterrent to their pursuit of the good life. Thus, regardless of their efforts to make a living, many single mothers find themselves unable to improve their income and reduce poverty. Despite greater social acceptance of single motherhood, their experiences suggest that the good life in Vietnam today remains invested in the ideal of heterosexual marriage reproduced by state discourses and enduring patriarchal ideas and practices.


Human Affairs ◽  
2008 ◽  
Vol 18 (2) ◽  
Author(s):  
Blanka Šulavíková

The Good Life and the Ideal of FlexibilityThe author focuses on the issue of the "good life" in relation to a strong ideal of flexibility that operates in contemporary western culture. The era we live in may be called a "continuous stream of innovations" and can be characterized by a fundamental requirement "to adapt flexibly and cope with the new". The need for such flexibility is mentally and physically demanding; the demands also mark the approach to values, the ideas of the good life and the project of the paths in life. Contemporary people in western civilization are exposed to the pressure of modern culture that has caused problems in the past decades as a result of the incompatibility of its fragmentary value systems. People today apply their abilities in a never-ending whirl of activities and effort where there is no more space available for becoming aware of and for perceiving the deeper meaning of and formulating their specific ideal of the good life.


2016 ◽  
Vol 15 (1) ◽  
pp. 23-32 ◽  
Author(s):  
Chenyang Li

Engaging in dialogue with African philosophy, I respond to questions raised by Thaddeus Metz on characteristics of Confucian philosophy in comparison with African philosophy. First, in both Confucian philosophy and African philosophy, harmony/harmonization and self-realization coincide in the process of person-making. Second, Confucians accept that sometimes it is inevitable to sacrifice individual components in order to achieve or maintain harmony at large scales; the point is how to minimize such costs. Third, Confucians give family love a central place in the good life before extend love to the rest of the world. Fourth, the Confucian philosophy of gender equality is based on appropriate division of labor consistent with its yin-yang philosophy, rather than equal split of power in the family. Fifth, in the Confucian view, hierarchy and harmony do not necessarily contradict each other, though hierarchy is not essential to all forms of harmony. The two can co-exist.


1991 ◽  
Vol 53 (4) ◽  
pp. 672-690 ◽  
Author(s):  
Margaret Moore

This article examines a recent justificatory argument in defense of liberal political principles. Joseph Raz, in The Morality of Freedom, and Will Kymlicka, in his book Liberalism, Community and Culture, argue that liberalism is not based on skepticism or on an implausible individualist metaphysics, as its communitarian critics have contended. They argue that liberalism can be justified as an essential element in human flourishing. This article examines this justificatory argument for liberalism. It argues that this defense of liberalism fails to support the primacy that liberals accord to autonomy over all other values, but that this failure is instructive.


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