Alternative frameworks for examining Latino male bisexuality in the urban space: A theoretical commentary based on ethnographic research in Rio de Janeiro and New York

Sexualities ◽  
2013 ◽  
Vol 16 (5-6) ◽  
pp. 501-522 ◽  
Author(s):  
Miguel Muñoz-Laboy ◽  
Richard Parker ◽  
Ashley Perry ◽  
Jonathan Garcia
2019 ◽  
Vol 11 (3) ◽  
pp. 53-75
Author(s):  
Daniel Valente Pedroso de Siqueira

Resumo: Como entender o desenvolvimento teórico e as mudanças históricosociais que impulsionaram a recuperação e alteração da teoria marxiana no século XX e como esta ainda se encontra atuante sobre nosso horizonte social contemporâneo? Fazendo uso da reconstrução crítica de Habermas, a recuperação se inicia com Weber, a passagem por Lukács e na recepção horkheimeriana-adorniana, que tanto influenciou a crítica social do século XX, o presente artigo busca apresentar uma possibilidade de leitura.  Palavras-chave: Teoria crítica. Reificação. Marx. Habermas. Modernidade.  Abstract: How can we understand the theoretical development and all the socialhistorical changes which drove the incoming recovery and the further alteration of the Marxian theory in the twentieth century and how is it still possible to assumes it on our contemporary societies? Recovering Habermas’s critical reconstruction, which starts with Weber, the next step over Lukács, and the Horkheimerian-Adornian theoretical reception, which has largely influenced twentieth social critic, the aim paper intents to show up a possible reading.  Keywords: Critical theory. Reification. Marx. Habermas. Modernity.  REFERÊNCIAS  ARAUTO, A. “Lukács’ Theory of Reification”. In: Telos, n. 11, 1972.  ARGÜELLO, K. O Ícaro da Modernidade: Direito e Política em Max Weber. São Paulo: Acadêmica, 1997.  BERNSTEIN, R. J. Habermas and Modernity. Cambridge, Massachusetts: The MIT Press, 1991.  BRAATEN, J. Habermas’s Critical Theory of Society. Albany: State University of New York Press, 1991.  COUTINHO, C. N. Lukács: A Ontologia e a Política. In: ANTUNES, R. & RÊGO, W. L. (orgs.). Lukács: Um Galileu no Século XX. São Paulo: Boitempo Editorial, 1996.  GIDDENS, A. “Reason without Revolution? Habermas’s Theorie des Kommunikativen Handelns”. In :BERNSTEIN, R. J. Habermas and Modernity. Cambridge, Massaschusetts : The MIT Press, 1991.  HABERMAS, J. “Does Philosophy still have a Purpose?”. In: HABERMAS, J. Philosophical-Political Profiles. Cambridge, Massachusetts: The MIT Press, 1983.  HABERMAS, J.  The Theory of Communicative Action, Volume I: Reason and the Rationalization of Society. Boston: Beacon Press, 1984.  HABERMAS, J.  Técnica e Ciência como “Ideologia”. São Paulo: Unesp, 2014.  HONNETH, A. The Critique of Power: Reflective Stages in a Critical Social Theory. Cambridge: The MIT Press, 1997.  HORKHEIMER, M. Eclipse da Razão. São Paulo: Centauro Editora, 2002.  HORKHEIMER, M. Teoria Tradicional e Teoria Crítica. São Paulo: Abril Cultural, 1975.  HORKHEIMER, M.; ADORNO, T. W. Dialética do Esclarecimento. Rio de Janeiro: Jorge Zahar Editor, 2006.  LEO MAAR, W. “A Reificação como Realidade Social: Práxis, Trabalho e Crítica Imanente em HCC”. In: ANTUNES, R. & RÊGO, W. L. (orgs). Lukács: Um Galileu no século XX. São Paulo: Boitempo Editorial, 1996.  LUKÁCS, G. História e Consciência de Classe: Estudos sobre a Dialética Marxista. São Paulo: WMF Martins Fontes, 2016.MARX, K. A Ideologia Alemã. São Paulo: Boitempo Editorial, 2007.  MARX, K. Grundrisse: Manuscritos Econômicos de 1857-1858 & Esboços da Crítica da Economia Política. São Paulo: Boitempo Editorial, 2011.  MELO, R. Marx e Habermas: Teoria Crítica e os Sentidos de Emancipação. São Paulo: Editora Saraiva, 2013.  MENEZES, A. B. N. T. Habermas e a Modernidade: Uma “Metacrítica da Razão Instrumental”. Natal: EDUFRN, 2009.  NETTO, J. P. “Lukács e o Marxismo Ocidental”. In: ANTUNES, R. & RÊGO, W. L. (orgs.). Lukács: Um Galileu no Século XX. São Paulo: Boitempo Editorial, 1996.  NOBRE, M. A Dialética Negativa de Theodor W. Adorno: A Ontologia do Estado Falso. São Paulo: Iluminuras/FAPESP, 1998.  NOBRE, M. A Teoria Crítica. Rio de Janeiro: Zahar Editor, 2004.  PINZANI, A. Habermas: Introdução. São Paulo: Artmed, 2004. REPA, L. A Transformação da Filosofia em Jürgen Habermas: Os Papéis de Reconstrução, Interpretação e Crítica. São Paulo: Editora Singular, 2008.  TEIXEIRA, M. Razão e Reificação: Um Estudo sobre Max Weber em “História e Consciência de Classe” de Georg Lukács. Campinas: Unicamp, Dissertação de mestrado, in mimeo, 2010.  WELLMER, A. “Reason, Utopia, and the Dialectic of Enlightenment”. In: BERNSTEIN, R. J. Habermas and Modernity. Cambridge, Massachusetts: The MIT Press, 1991.  


GEOgraphia ◽  
2010 ◽  
Vol 8 (16) ◽  
Author(s):  
Miguel Ângelo Ribeiro

O objetivo que permeia a presente pesquisa é utilizar a Fortaleza de Santa Cruz, localizada no bairro de Jurujuba, em Niterói, construída em 1555, na entrada da barra da Baía de Guanabara, como foco de antílise, ressaltando a importância deste fixo social enquanto atração turística e de lazer, incluindo a cidade de Niterói no circuito destas atividades, complementares à cidade do Rio de Janeiro; além de abordar conceitos e categorias analíticas, oriundos das ciências sociais, principalmente provenientes da Geografia, pertinentes ao estudo das atividades em tela. Neste contexto, na dinâmica espacial da cidade de Niterói, o processo de mudança de função dos fixos sociais têm sido extraordinário. Residencias unifamiliares, prédios e até mesmo fortificações militares, verdadeiras monumentalidades, foram refuncionalizadas, passando por um processo de turistificação. Assim, a refuncionalização da respectiva Fortaleza em espaço cultural toma-se um importante atrativo da história, do patrimônio, da cultura, marcando no espaço urbano sua expressões e monumentalidade, criada pelo homem como símbolo de seus ideais, objetivos e atos, constituindo-se em um legado as gerações futuras, formando um elo entre passado, presente e futuro. Abstract This paper focuses on Santa Cruz Fortress, built in 1555 in Jurujuba (Niterói), to guard the entrance of Guanabara bay, and stresses its role as a towist attraction and leisure' area, as a social fix which links the city of Niterói to the complementary circuit of these activities in the city of Rio de Janeiro. The study uses important concepts and analytic categories fiom social sciences, particularly fiom Geography.In the spatial dynamic of the city of Niterói, change in functions of social fuces has been extraordinary. Single-family dwellings, buildings and even military installations have been re-functionalized, undergoing a process of touristification. In that way, the refunctionalization of the Fortress as a cultural space provides an important attraction in the domains of history, patrimony, and culture, providing the urban space with an expression of monumentality, created by man as a symbol of his ideals, aims and actions, a legacy to future generations forming a link between past, present and future.


2021 ◽  
pp. 089692052098661
Author(s):  
Amanda T. Boston

Gentrification’s racial consequences are garnering increased attention as the process advances into majority–minority urban neighborhoods. This study examines the EB-5 Immigrant Investor Program’s implementation in Brooklyn, New York to ground these trends in policies through which gentrification is promoted, histories of racism and uneven development against which they are unfolding, and their disparate impacts on Black communities. While the program purports to use foreign investment to promote job growth in high unemployment areas, its financing of multimillion and billion-dollar development projects facilitates the displacement of longtime residents of the very places the initiative was designed to improve. Central Brooklyn and its outlying areas, home to one of the largest contiguous Black communities in the United States, are host to numerous EB-5 projects that have failed to produce sustainable job growth for existing residents and heightened the growing crisis of unaffordability. My analysis shows how EB-5 projects have enabled investors to use distressed areas disproportionately inhabited by poor and working-class Black communities to qualify for funding, while redistributing benefits upward to wealthy developers and affluent residents and consumers. Ultimately, the EB-5 program and other neoliberal, colorblind urban development policies exacerbate existing racial inequalities in the organization and operation of urban space.


2018 ◽  
Vol 45 (3) ◽  
pp. 557-577
Author(s):  
Joe Merton

Focusing on the collaboration between Mayor John Lindsay and business advocacy group the Association for a Better New York (ABNY), this article illustrates the utility of public and elite anxieties over street crime in legitimizing new, privatized models of urban governance during the early 1970s. ABNY’s privatized crime-fighting initiatives signified a new direction in city law enforcement strategies, a new “common sense” regarding the efficacy and authority of private or voluntarist solutions to urban problems, and proved of lasting significance for labor relations, the regulation of urban space, and the role of the private sector in urban policy. It concludes that, despite their limitations, the visibility of ABNY’s initiatives, their ability to construct a pervasive sense of crisis, and their apparent demonstration of public and elite consent played a significant role in the transformation of New York into the “privatized” or “neoliberal” city of today.


2018 ◽  
Vol 18 (2-3) ◽  
pp. 326-356 ◽  
Author(s):  
Azra Hromadžić

Building on more than ten years of ethnographic research in post-war Bosnia-Herzegovina, this article documents discourses and practices of civility as mutuality with limits. This mode of civility operates to regulate the field of socio-political inclusion in Bosnia-Herzegovina; it stretches to include self-described “urbanites” while, at the same time, it excludes “rural others” and “rural others within.” In order to illustrate the workings of civility as mutuality with limits, the focus is on interconnections and messy relationships between different aspects of civility: moral, political/civil, and socio-cultural. Furthermore, by using ethnography in the manner of theory, three assumptions present in theories of civility are challenged. First, there is an overwhelming association of civility with bourgeois urban space where civility is located in the city. However, the focus here is on how civility works in the context of Balkan and Bosnian semi-periphery, suspended between urbanity and rurality. Second, much literature on civility implies that people enter public spaces in ways that are unmarked. As is shown here, however, people’s bodies always carry traces of histories of inequality. Third, scholarship on civility mainly takes the materiality of urban space for granted. By paying careful attention to what crumbling urban space looks and feels like, it is demonstrated how civility is often entangled with, experienced through and articulated via material things, such as ruins. These converging, historically shaped logics, geographies and materialities of (in)civility illustrate how civility works as an “incomplete horizon” of political entanglement, recognition and mutuality, thus producing layers of distinction and hierarchies of value, which place a limit on the prospects of democratic politics in Bosnia-Herzegovina and beyond.


ZARCH ◽  
2017 ◽  
pp. 90
Author(s):  
José Durán Fernández

La Ciudad de Nueva York fue pionera en la aplicación de un sistema de planificación de control urbano que pusiera orden y concierto a una ciudad que rebasa los 5 millones de habitantes a principios del siglo XX. Tal complejo organismo urbano, inédito hasta ese momento, fue objeto del más ambicioso plan urbano sobre una ciudad construida.Este artículo se destina al estudio de este originario plan urbano de 1916, el cual sentaría las bases, unas ciertamente visionarias otras excesivas, de la construcción de la Ciudad de Nueva York en todo el siglo XX. La Building Zone Resolution se creó con dos fines: resolver los problemas de congestión humana en un espacio reducido, la ciudad del presente, y proponer una visión del espacio urbano en las décadas venideras, la ciudad del futuro.El artículo es un compendio de diez textos cortos y un epílogo, que junto a sus respectivos diez documentos gráficos, construyen el corpus de la investigación. El lector pues se enfrenta a un ensayo gráfico formado por pequeños capítulos que le sumergirán en los orígenes de la primera ciudad vertical de la historia.PALABRAS CLAVE: Nueva York; Planeamiento; Visión urbana.The city of New York was a pioneer in the implementation of an urban control planning system that set in order a city that exceeds five million people in the early twentieth century. Such complex urban organism – invaluable until that moment – was the target for the most ambitious urban planning on a built city.This paper focuses on the study of this initial urban planning from 1916, which would set the basis, certainly some visionary yet others excessive, for the building of New York City throughout the 20th century. The Building Zone Resolution was created with two purposes: to solve the issues related to the human bundle in a limited space, the city of the present, and to aim a vision of the urban space in the forthcoming decades, the city of the future.The article is a compendium of ten short texts and one epilogue, which in combination with ten graphic documents, frame the corpus of this investigation. Thus, the reader will face a graphic essay composed by a series of brief chapters that highlight the beginning of the first vertical city in history.KEYWORDS: New York; Planning; Urban vision.


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