When ‘feminism’ becomes a genre: Alias Grace and ‘feminist’ television

2019 ◽  
Vol 20 (3) ◽  
pp. 321-339 ◽  
Author(s):  
Jana Cattien

Alias Grace is just one of the many recent TV shows that was labelled ‘feminist’ so quickly and with such ease that one is left to wonder how much of a genre ‘feminism’ has already become. This article interrogates what is at stake for ‘feminist’ critique in labelling cultural phenomena as ‘feminist’. I argue that certain ways of reading Alias Grace as a ‘feminist’ show preclude an alternative reading in which Alias Grace emerges as a critique of ‘feminism’ itself. What is at stake in the debate on ‘feminism’ in popular culture is thus not only whether or not we can recognise the potential for ‘feminist’ critique that resides within popular culture, but also whether or not we can allow socio-cultural phenomena, like TV shows, to take ‘feminism’ as an object of critique: to generate the kind of critical movement that renders futile any attempt to stabilise, or reify, the signifier ‘feminism’ as an ahistorical object with fixed meanings – as a genre even. In so doing, I take it that there is no privileged site from which to engender such movement; and I do not take popular culture as a self-contained domain that could qualify for being such a site. The point, then, is not to treat Alias Grace as a representative case study in popular ‘feminism’; but rather, to demonstrate, by way of Alias Grace, the complex and contradictory readings that socio-cultural phenomena are amenable to, and which in turn give rise to critical possibilities that unfold from within these phenomena. Reading Alias Grace critically, as I understand it in this article, means allowing it to be, at one and the same time, a reflection on itself and a reflection on the world in which it so quickly comes to be labelled ‘feminist’.

Ethnologies ◽  
2017 ◽  
Vol 38 (1-2) ◽  
pp. 255-289
Author(s):  
Contessa Small

The study of children’s play activities has not only been historically trivialized, but numerous widely held misconceptions about kids, their play, folklore and popular culture continue to persist today despite evidence to the contrary. For example, some adults believe that mass media and popular culture has contributed to the decline of kids’ traditional play activities, while others argue that traditional play objects are being replaced by “media culture artifacts”; however, the child-centred fan-play research I present in this paper reveals that popular culture encourages and activates children’s traditional and creative competences, rather than destroy them. The Harry Potter “phenomenon”, as a contested site where youth struggle for visibility and power, serves as the case study for this paper. Based on ethnographic observation of several local events, surveys, and interviews with child and teenage fans of Harry Potter, I examine several emergent, participatory, fan-play activities (including costuming, role-playing, make-believe and spells) and discuss the many ways children manipulate, appropriate, adapt and combine popular culture and folklore, using both creativity and tradition as expression of their lives, identities and power struggles. I conclude by discussing the heart of contemporary children’s culture and play – the conservative/creative nature of children, hybrid play forms and the activation of traditional and creative competencies in the face of popular culture influences.


2018 ◽  
Vol 19 (8) ◽  
pp. 692-707 ◽  
Author(s):  
Hannah Hamad

In the aftermath of its initial broadcast run, iconic millennial sitcom Friends (NBC, 1994–2004) generated some quality scholarship interrogating its politics of gender. But as a site of analysis, it remains a curious, almost structuring absence from the central canon of the first wave of feminist criticism of postfeminist culture. This absence is curious not only considering the place of Friends at the forefront of millennial popular culture but also in light of its long-term syndication in countries across the world since that time. And it is structuring in the sense that Friends was the stage on which many of the familiar tropes of postfeminism interrogated across the body of work on it appear in retrospect to have been tried and tested. This article aims to contribute toward redressing this absence through interrogation and contextualization of the series’ negotiation of a range of structuring tropes of postfeminist media discourse, and it argues for Friends as an unacknowledged ur-text of millennial postfeminism.


2022 ◽  
pp. 030582982110563
Author(s):  
Louise Pears

This article uses Bodyguard to trace the ways that whiteness is represented in counter-terrorism TV and so draw the links between whiteness, counter-terrorism and culture. It argues that Bodyguard offers a redemptive narrative for British whiteness that recuperates and rearticulates a British white identity after/through the War on Terror. As such it belongs to a later genre of counter-terrorism TV shows that move on from, but nonetheless still propagate, the discursive foundations of the ongoing War on Terror. This reading of Bodyguard is itself important, as popular culture is a site where much of the British population made and continues to make sense of their relationship to the UK during the War on Terror, forging often unspoken ideas about whiteness. It affords the opportunity to draw out the connections between whiteness and counter-terrorism, connections that need further scholarly attention to fully understand the complex relationships between security and race.


2019 ◽  
pp. 131-148
Author(s):  
Diana I. Popescu

This chapter considers the Jewish origins of psychoanalysis, which points out Jewish as the preferred ethnicity of the psychoanalyst character for many filmmakers. It focuses on Israeli TV series Betipul as a prime example of an outstanding attempt to enter the reality of the psychotherapy practice. It also explores the symbolic significance of Betipul as an atypical mediation of a Jewish Israeli identity in crisis, including the function and responses to this mediation among Israeli audiences. The chapter describes the many remakes of Betipul in Europe and in the United States that reveal significant cultural differences in the approach to psychotherapy and variation on the representation of the therapist on global consensus. It explains what Betipul adds to the representation of the Jewish psychotherapist in popular culture and how the Jewish aspects of this representation function when they leave Jewish contexts.


2014 ◽  
Vol 153 (1) ◽  
pp. 98-106
Author(s):  
David Carlin

This article discusses the phenomenon of the digital archive, in the context of performance practice and studies, as a potential liminal performance space blurring the boundaries between archive and repertoire (Taylor 2003). It takes the Circus Oz Living Archive as a case study to examine the opportunities and challenges facing cultural organisations wanting to take charge of the multimodal telling of their own histories, as digital technologies impact on practices of remembrance, archiving and performance in the cultural sector. The governing metaphor of the archive shifts from the spatial – a site of recorded memory – to the temporal – an unfolding event of memory. This presents a great challenge for a performing arts company like Circus Oz, which already faces the task of delivering its live show to audiences around the world. How does such a company think through the many issues arising in relation to adding this new digital performance to its repertoire?


1997 ◽  
Vol 7 (2) ◽  
pp. 195-223
Author(s):  
Lillian Taiz

Forty-eight hours after they landed in New York City in 1880, a small contingent of the Salvation Army held their first public meeting at the infamous Harry Hill's Variety Theater. The enterprising Hill, alerted to the group's arrival from Britain by newspaper reports, contacted their leader, Commissioner George Scott Railton, and offered to pay the group to “do a turn” for “an hour or two on … Sunday evening.” In nineteenth-century New York City, Harry Hill's was one of the best known concert saloons, and reformers considered him “among the disreputable classes” of that city. His saloon, they said, was “nothing more than one of the many gates to hell.”


Author(s):  
Leila Mahmoudi Farahani ◽  
Marzieh Setayesh ◽  
Leila Shokrollahi

A landscape or site, which has been inhabited for long, consists of layers of history. This history is sometimes reserved in forms of small physical remnants, monuments, memorials, names or collective memories of destruction and reconstruction. In this sense, a site/landscape can be presumed as what Derrida refers to as a “palimpsest”. A palimpsest whose character is identified in a duality between the existing layers of meaning accumulated through time, and the act of erasing them to make room for the new to appear. In this study, the spatial collective memory of the Chahar Bagh site which is located in the historical centre of Shiraz will be investigated as a contextualized palimpsest, with various projects adjacent one another; each conceptualized and constructed within various historical settings; while the site as a heritage is still an active part of the city’s cultural life. Through analysing the different layers of meaning corresponding to these adjacent projects, a number of principals for reading the complexities of similar historical sites can be driven.


Public Voices ◽  
2016 ◽  
Vol 11 (1) ◽  
pp. 8 ◽  
Author(s):  
Michelle C. Pautz ◽  
Laura Roselle

Perceptions of government and civil servants are shaped by a variety of factors including popular culture. In the public administration literature the significant role that film and other narrative forms have on citizens’ perceptions is duly noted, and there is ample research on politicians and military heroes in film, but a focus on civil servants remains largely elusive. Among the sparse literature centered on civil servants are studies that employ a case study approach or focus on a few films. In contrast, our research employs a large sample of 150 films. These films comprise the top ten box-office grossing films from 1992 through 2006; therefore we examine the films most likely to have been seen by a majority of movie-watching Americans. More than 60 percent of the films in our sample portray government as bad, inefficient, and incompetent. However, the data on more than 300 civil servants yield intriguing findings. Surprising, in light of the negative depiction of government, is the positive depiction of individual civil servants. Half of civil servants were positively portrayed, and only 40 percent were negatively depicted. Americans may view government negatively, but they see in film positive depictions of how individual civil servants can and do make a positive difference.


Sign in / Sign up

Export Citation Format

Share Document