Between banality and radicality: Arendt and Kant on evil and responsibility

2016 ◽  
Vol 18 (2) ◽  
pp. 174-194 ◽  
Author(s):  
Javier Burdman
Keyword(s):  
National Socialism ◽  
Karl Jaspers ◽  
Banality Of Evil ◽  
Radical Evil ◽  
Canonical Text ◽  
The One ◽  
The Relationship

The paper reads Kant’s notion of radical evil as anticipating and clarifying problematic aspects of what Arendt called ‘the banality of evil’. By reconstructing Arendt’s varied analyses of this notion throughout her later writings, I show that the main theoretical challenge posed by it concerns the adjudication of responsibility for evil deeds that seem to lack recognisable evil intentions. In order to clarify this issue, I turn to a canonical text in which the relationship between evil and responsibility plays a central role: Kant’s Religion within the Boundaries of Mere Reason. Relying on an interpretation of this writing by Arendt’s mentor Karl Jaspers published in 1935, in evident connection to National Socialism, I challenge Arendt’s own interpretation of Kant’s notion of radical evil, which, I argue, represents an antecedent, rather than a contrast, to ‘the banality of evil’. For Kant, radical evil consists in the destruction of the person’s sense of responsibility, thus producing a self-exculpatory mentality such as the one that characterised Eichmann during his trial.

scholarly journals Modalidades del mal durante el nacionalsocialismo

2018 ◽  
Vol 5 (1) ◽  
Author(s):  
Javier Leiva Bustos
Keyword(s):  
National Socialism ◽  
Third Reich ◽  
Concentration Camps ◽  
Banality Of Evil ◽  
Radical Evil ◽  
The Third ◽  
Palabras Clave ◽  
The Third Reich ◽  
Singular Theory ◽  
German People

Modalities of Evil during National Socialism   Resumen: Considerando que los diversos actos y atrocidades perpetrados por el nacionalsocialismo no pueden reducirse a una única teoría, a una única causa o a una única raíz, el presente artículo se propone analizar las diferentes expresiones que el mal adoptó durante el III Reich. Para ello, analizaremos los términos arendtianos de “banalidad del mal” y “mal radical”; presentaremos nuestra propuesta de lo que hemos denominado “espontaneidad del mal”; expondremos el mal que se veían obligados a realizar los prisioneros de los campos de concentración; y, finalmente, atenderemos tanto a la complicidad activa como pasiva por parte del pueblo alemán. Palabras clave: banalidad del mal, complicidad, espontaneidad del mal, mal concentracionario, mal radical.    Abstract: Considering that several acts and atrocities perpetrated by National Socialism cannot be reduced to a singular theory, to a singular cause nor to a singular root, the purpose of this essay is to analyze the different expressions that evil adopted in the Third Reich. In order to do that, we will analyse the Arendtian terms “banality of evil” and “radical evil”; we will introduce the term “spontaneity of evil”; we will show the evil that prisoners of concentration camps were forced to perform; and, finally, we will pay as much attention to active as to passive collusion carried out by German people. Keywords: banality of evil, collusion, spontaneity of evil, concentracionary evil, radical evil.

scholarly journals Selfhood, Place, and Ideology in German Photo Albums, 1933–1945

2015 ◽  
Vol 48 (3) ◽  
pp. 335-365 ◽  
Author(s):  
Maiken Umbach
Keyword(s):  
Collective Identity ◽  
National Socialism ◽  
Third Reich ◽  
Affective States ◽  
National Socialist ◽  
Photo Album ◽  
Archival Record ◽  
The Third Reich ◽  
The One ◽  
The Relationship

AbstractThis article explores the significance of photography and photo-album making as practices that many Germans used to record their lives during the Third Reich. Millions of photos not only offer insights into everyday life under National Socialism: mass photography itself had a transformative effect, turning seemingly mundane actions into performances for the camera and into conscious acts of self-representation. The article also considers the relationship between amateur snapshots, on the one hand, and propagandistic and commercial photographs, on the other. Identifying connections between the genres, it argues that these are best understood as two-way processes of borrowing and (re-)appropriation, in which private subjectivity and public ideology constantly commingled. Particularly important in linking the two were photos of emotional or affective states, such as relaxation, exploration, introspection, and even melancholy, which were often defined or underscored by the ways in which both civilians and soldiers positioned themselves in relation to particular landscapes. The photographic archival record is highly varied, but such variation notwithstanding, photos helped cement immersive “experience” as the basis for individual and collective identity; this was central to the ideology of the National Socialist regime, even if it never wholly controlled its meanings.

Visions of Utopia: Social Emancipation, Technological Progress, and Anticapitalism in Nazi Inventor Policy, 1933–1945

1999 ◽  
Vol 32 (1) ◽  
pp. 35-51
Author(s):  
Kees Gispen
Keyword(s):  
World War Ii ◽  
National Socialism ◽  
Third Reich ◽  
Early Years ◽  
Big Business ◽  
The Third ◽  
The Third Reich ◽  
The One ◽  
The Military ◽  
The Relationship

Inthis paper I would like to relate some of the results of my specialized research on Nazi inventor policy to themes and interpretations with which many students of the Third Reich already are familiar. One of those themes is the relationship between big business and the Nazi state. An influential hypothesis in this area centers on the notion of a “power cartel,” based on the insight that Nazi Germany was not a dictatorship in which all sectors of society were suppressed with equal force. According to the “power-cartel” interpretation, which incorporates elements of the Marxist perspective on the relationship between capitalism and National Socialism, the Third Reich was governed by an informal coalition of the Nazis, the military, and big business. This fundamental idea is then qualified by two additional observations. First, the Nazi movement is broken down into factions comprising the party, Labor Front, and SA on the one hand, and the Gestapo and SS on the other hand. The former are seen to lose power as time went by while that latter gained it, which helps explain the regime's increasing brutality and its accelerating descent into barbarism. Second, the idea of a changing balance of power is also applied to the power cartel as a whole. The point here is to account for the gradual loss of power by the military and big business. Their relatively advantageous positions in the regime’s early years steadily eroded, producing a very different weighting among the cartel’s members by the time World War II ended, without, however, ever completely destroying it.

Misreading Egypt

2018 ◽  
Author(s):  
Jesse Schotter
Keyword(s):  
New Media ◽  
Narrative Form ◽  
Experimental Film ◽  
Tower Of Babel ◽  
Avant Garde ◽  
Sergei Eisenstein ◽  
History Of ◽  
The One ◽  
The Relationship ◽  
Modern Technologies

The first chapter of Hieroglyphic Modernisms exposes the complex history of Western misconceptions of Egyptian writing from antiquity to the present. Hieroglyphs bridge the gap between modern technologies and the ancient past, looking forward to the rise of new media and backward to the dispersal of languages in the mythical moment of the Tower of Babel. The contradictory ways in which hieroglyphs were interpreted in the West come to shape the differing ways that modernist writers and filmmakers understood the relationship between writing, film, and other new media. On the one hand, poets like Ezra Pound and film theorists like Vachel Lindsay and Sergei Eisenstein use the visual languages of China and of Egypt as a more primal or direct alternative to written words. But Freud, Proust, and the later Eisenstein conversely emphasize the phonetic qualities of Egyptian writing, its similarity to alphabetical scripts. The chapter concludes by arguing that even avant-garde invocations of hieroglyphics depend on narrative form through an examination of Hollis Frampton’s experimental film Zorns Lemma.

Researching (with) Major Food Retailers

2015 ◽  
Vol 15 (3) ◽  
pp. 33-39 ◽  
Author(s):  
David Evans
Keyword(s):  
Food Systems ◽  
Academic Research ◽  
Social Scientists ◽  
Major Food ◽  
Food Retailers ◽  
Food Retailer ◽  
The One ◽  
The Uk ◽  
The Relationship ◽  
Opening Up

This paper considers the relationship between social science and the food industry, and it suggests that collaboration can be intellectually productive and morally rewarding. It explores the middle ground that exists between paid consultancy models of collaboration on the one hand and a principled stance of nonengagement on the other. Drawing on recent experiences of researching with a major food retailer in the UK, I discuss the ways in which collaborating with retailers can open up opportunities for accessing data that might not otherwise be available to social scientists. Additionally, I put forward the argument that researchers with an interest in the sustainability—ecological or otherwise—of food systems, especially those of a critical persuasion, ought to be empirically engaging with food businesses. I suggest that this is important in terms of generating better understandings of the objectionable arrangements that they seek to critique, and in terms of opening up conduits through which to affect positive changes. Cutting across these points is the claim that while resistance to commercial engagement might be misguided, it is nevertheless important to acknowledge the power-geometries of collaboration and to find ways of leveling and/or leveraging them. To conclude, I suggest that universities have an important institutional role to play in defining the terms of engagement as well as maintaining the boundaries between scholarship and consultancy—a line that can otherwise become quite fuzzy when the worlds of commerce and academic research collide.

Choice Of Technique And The Volume Of Saving (A Re-Examination Of The Cobb-Douglas Model)

1968 ◽  
Vol 8 (4) ◽  
pp. 606-617
Author(s):  
Mohammad Anisur Rahman
Keyword(s):  
Economic Development ◽  
Production Function ◽  
Development Policy ◽  
Social Goals ◽  
The Other ◽  
Economic Development Policy ◽  
Labour Intensity ◽  
The One ◽  
Choice Of Technique ◽  
The Relationship

The purpose of this paper is to re-examine the relationship between the degree of aggregate labour-intensity and the aggregate volume of saving in an economy where a Cobb-6ouglas production function in its traditional form can be assumed to give a good approximation to reality. The relationship in ques¬tion has an obviously important bearing on economic development policy in the area of choice of labour intensity. To the extent that and in the range where an increase in labour intensity would adversely affect the volume of savings, a con¬flict arises between two important social objectives, i.e., higher rate of capital formation on the one hand and greater employment and distributive equity on the other. If relative resource endowments in the economy are such that such a "competitive" range of labour-intensity falls within the nation's attainable range of choice, development planners will have to arrive at a compromise between these two social goals.

Bastard Feudalism and the Framing of Thirteenth-Century England

2018 ◽  
Author(s):  
Peter Coss
Keyword(s):  
Middle Ages ◽  
Thirteenth Century ◽  
Twelfth Century ◽  
The State ◽  
The Other ◽  
Great Work ◽  
Early Middle Ages ◽  
The One ◽  
The Relationship

In the introduction to his great work of 2005, Framing the Early Middle Ages, Chris Wickham urged not only the necessity of carefully framing our studies at the outset but also the importance of closely defining the words and concepts that we employ, the avoidance ‘cultural sollipsism’ wherever possible and the need to pay particular attention to continuities and discontinuities. Chris has, of course, followed these precepts on a vast scale. My aim in this chapter is a modest one. I aim to review the framing of thirteenth-century England in terms of two only of Chris’s themes: the aristocracy and the state—and even then primarily in terms of the relationship between the two. By the thirteenth century I mean a long thirteenth century stretching from the period of the Angevin reforms of the later twelfth century on the one hand to the early to mid-fourteenth on the other; the reasons for taking this span will, I hope, become clearer during the course of the chapter, but few would doubt that it has a validity.

scholarly journals A New Paradigm in the Relationship between Melatonin and Breast Cancer: Gut Microbiota Identified as a Potential Regulatory Agent

Cancers ◽  
2021 ◽  
Vol 13 (13) ◽  
pp. 3141
Author(s):  
Aurora Laborda-Illanes ◽  
Lidia Sánchez-Alcoholado ◽  
Soukaina Boutriq ◽  
Isaac Plaza-Andrades ◽  
Jesús Peralta-Linero ◽  
...  
Keyword(s):  
Breast Cancer ◽  
Gut Microbiota ◽  
Bacterial Population ◽  
Kynurenine Pathway ◽  
New Paradigm ◽  
Bacterial Composition ◽  
Glucuronidase Activity ◽  
The One ◽  
The Relationship ◽  
Melatonin Production

In this review we summarize a possible connection between gut microbiota, melatonin production, and breast cancer. An imbalance in gut bacterial population composition (dysbiosis), or changes in the production of melatonin (circadian disruption) alters estrogen levels. On the one hand, this may be due to the bacterial composition of estrobolome, since bacteria with β-glucuronidase activity favour estrogens in a deconjugated state, which may ultimately lead to pathologies, including breast cancer. On the other hand, it has been shown that these changes in intestinal microbiota stimulate the kynurenine pathway, moving tryptophan away from the melatonergic pathway, thereby reducing circulating melatonin levels. Due to the fact that melatonin has antiestrogenic properties, it affects active and inactive estrogen levels. These changes increase the risk of developing breast cancer. Additionally, melatonin stimulates the differentiation of preadipocytes into adipocytes, which have low estrogen levels due to the fact that adipocytes do not express aromatase. Consequently, melatonin also reduces the risk of breast cancer. However, more studies are needed to determine the relationship between microbiota, melatonin, and breast cancer, in addition to clinical trials to confirm the sensitizing effects of melatonin to chemotherapy and radiotherapy, and its ability to ameliorate or prevent the side effects of these therapies.

Pensare Dio. Spunti di riflessione in dialogo con Anca Vasiliu

Elenchos ◽  
2020 ◽  
Vol 41 (1) ◽  
pp. 181-194
Author(s):  
Angela Longo
Keyword(s):  
Late Antiquity ◽  
Human Being ◽  
Common Thread ◽  
Critical Issues ◽  
Relevant Topic ◽  
The Common ◽  
The One ◽  
Relationship Of ◽  
The Relationship ◽  
The Trinity

AbstractThe following work features elements to ponder and an in-depth explanation taken on the Anca Vasiliu’s study about the possibilities and ways of thinking of God by a rational entity, such as the human being. This is an ever relevant topic that, however, takes place in relation to Platonic authors and texts, especially in Late Antiquity. The common thread is that the human being is a God’s creature who resembles him and who is image of. Nevertheless, this also applies within the Christian Trinity according to which, not without problems, the Son is the image of the Father. Lastly, also the relationship of the Spirit with the Father and the Son, always within the Trinity, can be considered as a relationship of similarity, but again not without critical issues between the similarity of attributes, on the one hand, and the identity of nature, on the other.

scholarly journals Evangelical and Catholic Timespace in Work: An Argument against a Homeless Eschatology

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 199
Author(s):  
Maria Ledstam
Keyword(s):  
Empirical Study ◽  
Common Good ◽  
Ethnographic Study ◽  
The Other ◽  
Faith Based ◽  
Business As Mission ◽  
Achievable Goal ◽  
The Common ◽  
The One ◽  
The Relationship

This article engages with how religion and economy relate to each other in faith-based businesses. It also elaborates on a recurrent idea in theological literature that reflections on different visions of time can advance theological analyses of the relationship between Christianity and capitalism. More specifically, this article brings results from an ethnographic study of two faith-based businesses into conversation with the ethicist Luke Bretherton’s presentation of different understandings of the relationship between Christianity and capitalism. Using Theodore Schatzki’s theory of timespace, the article examines how time and space are constituted in two small faith-based businesses that are part of the two networks Business as Mission (evangelical) and Economy of Communion (catholic) and how the different timespaces affect the religious-economic configurations in the two cases and with what moral implications. The overall findings suggest that the timespace in the Catholic business was characterized by struggling caused by a tension between certain ideals on how religion and economy should relate to each other on the one hand and how the practice evolved on the other hand. Furthermore, the timespace in the evangelical business was characterized by confidence, caused by the business having a rather distinct and achievable goal when it came to how they wanted to be different and how religion should relate to economy. There are, however, nuances and important resemblances between the cases that cannot be explained by the businesses’ confessional and theological affiliations. Rather, there seems to be something about the phenomenon of tension-filled and confident faith-based businesses that causes a drive in the practices towards the common good. After mapping the results of the empirical study, I discuss some contributions that I argue this study brings to Bretherton’s presentation of the relationship between Christianity and capitalism.

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