History of Journalism Education

2014 ◽  
Vol 16 (4) ◽  
pp. 227-299 ◽  
Author(s):  
Jean Folkerts

From its beginning, American journalism has been anchored in both the printing trades and the world of intellectuals who recognized the value of newspapers in shaping public opinion. These dual origins influenced the debate over journalism education from the mid-nineteenth century. News professionals and university educators pondered whether journalists needed to be college-educated, whether they needed a liberal arts degree, or whether they needed professional education that combined liberal arts and practical training. These debates were complex and political, representing issues of localism versus nationalism, the role of professional schools within the American university, and the rise of social science. The tension between educating reporters and editors to improve the quality of journalism or contribute to a democracy versus training them to function efficiently in a newspaper office—or any media environment—continues today.

2016 ◽  
Vol 22 (2) ◽  
pp. 35 ◽  
Author(s):  
Alexandra Wake

After the ethnic clashes and generally poor plight of Solomon Islands at the turn of the millennium, the country has been the recipient of substantial international foreign aid, which has included journalism education and training, particularly from Australia. However, little independent research has been done about the role of Australian trainers and the history of journalism training in this period of change and restoration. This article seeks to provide a point-in-time report on journalism training in an aid context, in a bid to provide a baseline for future investigation of changes in the media landscape and training in Solomon Islands. This research draws on independent in-depth interviews with engaged stakeholders in the Solomon Islands, including journalists, civil leaders and government figures. It also discusses the Australian government-funded media aid programmes, including the Solomon Islands Media Assistance Scheme (SOLMAS) and its unnamed predecessor.


Author(s):  
Larry Abbott Golemon

The first century of educating clergy in the United States is rightly understood as classical professional education—that is, as formation into an identity and calling to serve the wider public through specialized knowledge and skills. This book argues that pastors, priests, and rabbis were best formed into capacities of culture building through the construction of narratives, symbols, and practices that served their religious communities and the wider public. This kind of education was closely aligned with liberal arts pedagogies of studying classical texts, languages, and rhetoric in order to form habits of inquiry, interpretation, and oratory in students. The theory of culture here is indebted to Clifford Geertz and Jerome Bruner’s social-semiotic view, which identifies culture as the social construction of narrative, symbols, and practices that shape the identity and meaning-making of certain communities. The theological framework of analysis is indebted to George Lindbeck’s cultural-linguistic view, which emphasizes the role of doctrine as grammatical rules that govern narratives, doctrinal grammars, and social practices for distinct religious communities. This framework is pushed toward the renewal and reconstruction of religious frameworks by the postmodern work of Sheila Devaney and Kathryn Tanner. The book also employs several other concepts from social theory, borrowed from Jurgen Habermas, Max Weber, Pierre Bourdieu, Michael Young, and Bernard Anderson.


2017 ◽  
Author(s):  
Lyudmila Grudtsyna ◽  
Alyeksandr CHyernyavskiy ◽  
Dmitriy Pashentsev

The monograph is devoted to the study of the role of government in shaping, support and development of Russia´s civil society institutions. by the authors E practical examples and using the theoretical and legal structures proved the leading role of the state in the formation of Russian civil society, which is based in Russia "from below", according to the classical western models, and "from above", taking into account the centuries-old traditions and the history of the Russian people and the Russian statehood. The state acts as the management system in relation to civil society as a managed system. However, civil society functions as a self-regulating social system, the determining state. The fact that civil society - self-regulating system, and at the same time controlled, there is no contradiction. The book will be of interest to lawyers, political scientists, sociologists, public servants, students, graduate students and faculty of liberal arts colleges and faculties, as well as all interested in the development of civil society in Russia and the role of the state in this process.


2008 ◽  
Vol 126 (1) ◽  
pp. 14-26 ◽  
Author(s):  
David Nolan

This article revisits a set of long-standing debates to suggest how the role of universities in providing a ‘professional education’ in journalism might be (re)considered. Existing arguments over journalism education identify a need to move beyond the limiting frame of a presumed ‘industry–academic dichotomy’ to develop a more critical approach to professional education. While supporting this direction, this article draws on work suggesting that a more careful consideration of both the concept of professionalism and its implications for stakeholders is required. It argues that, by approaching professionalism as a discursive and socially valorised basis of identity rather than simply a series of ‘traits’, a more analytical perspective on how universities are both subject to and implicated in processes of ‘professionalisation’ is gained. These processes situate universities as both major stakeholders in, and an increasingly important influence on, emergent formations of journalistic professionalism.


Author(s):  
Yuliya Maуstrenko-Vakulenko

Abstract. The article considers the peculiarities of formation of the collection of educational and methodical funds of the Drawing Department of the National Academy of Fine Arts and Architecture (NAFAA). The purpose of the study is to identify the role of the custodian in the process of forming the collection; determination of special professional requirements and specific range of job responsibilities of the keeper of museum collection of the institution of higher art education by studying the history of the collection. On the basis of the study of NAFAA archival materials and conversations with employees of the Academy, the list of persons responsible for the preservation of the collection of educational and methodical funds of the Drawing Department since 1937 has been established. It was found out that the position of the person responsible for the preservation of the collection of educational and methodical funds of the Drawing Department, during second half of the 20th century and the beginning of the 21st century, had different names: Head of the drawing studyroom, Educational master, Master of industrial training, Head of the educational laboratory of the Drawing Department. People who worked with the funds mostly had higher art education (or intended to acquire it): they were practicing artists, graduates of painting, graphic arts, restoration, theory and history of art, pedagogical or architectural faculties. It was noted that the process of transferring art values took place between the responsible employees without any documentary support, and the employees themselves were changing their positions almost annually until the 1990s. It was proved that the absence of appropriate position of funds keeper in the staff schedule of the KSAI-NAFAA, which requires a professional education in art history and knowledge of museum management methods, had a negative impact on the preservation of collection. Thus, the museum, which is planned to be established under the NAFAA in the near future, should become a special structural subdivision. Along with its main activity related to the acquisition, recording, storage, conservation (preservation) and restoration of museum treasures, the NAFAA museum should perform an important educational and methodological function. To the typical duties of the Head keeper of the NAFAA museum collections there should necessarily be the requirement to know the history, methods and techniques of teaching artistic disciplines, as well as to have pedagogical experience.


1990 ◽  
Vol 105 ◽  
pp. 189-196 ◽  
Author(s):  
Owen Gingerich

At the turn of the century, astronomy was required of every senior in what is now the American University of Beirut, for the reason that “the heavens declare the glory of God”; this was especially appropriate for what was then the Syrian Protestant College. And in the late Middle Ages, astronomy was one of the seven liberal arts, a required part of every basic university education — for much the same reason. Thus, for many centuries, astronomy was considered essential for what every educated person should know. The organizers of this colloquium thought it would be informative to learn more about the historical background to our colloquium and asked if I would speak on the history of astronomy teaching over the ages. I demurred at such an overwhelming topic, which would require a major research program, and have offered instead something about the history of astronomy textbooks, because this subset provides answers to at least some of the broader questions of how astronomy has been taught.


2020 ◽  
Vol 54 (2) ◽  
pp. 309-313
Author(s):  
Harun Rasiah

AbstractTeaching the history of the modern Middle East and North Africa at a small liberal arts university offered an opportunity to address student demands to “decolonize the curriculum.” As the survey course comes under increasing scrutiny, we asked where exactly is the Middle East located in our political imagination today? This essay focuses on the role of maps in rethinking geographic frameworks by using a seaborne perspective, that of the Mediterranean, Arabian and Red Seas (MARS) in contrast to the familiar Middle East and North Africa (MENA).


2021 ◽  
Vol 18 (1) ◽  
pp. 202-219
Author(s):  
Vittorio S. Tomelleri ◽  

The Latin influence upon Old Russian language and culture can be detected and studied at different levels (lexical, syntactical and phraseological). In addition to shortly discussing the different fates, on Russian soil, of two etymologically related words, biblija and biblioteka , this paper presents the particular case of an aphoristic quotation taken from the introduction to the Slavic translation of the Donatus . This proposal, pointing to the fundamental position of grammar within the system of the seven liberal arts (основание и подошва всем свободным хитростям — origo et fundamentum omnium liberalium artium), in later centuries has been referred to in different scientific works devoted to grammatical or pedagogical issues. However, there has not been any direct reference to the primary source and, as a consequence, these words have been subjected to different interpretations: from Maximus the Greek’s translation activity in Russia to the orthodox response to the challenge posed by Jesuit schools. The material collected and briefly discussed in the article points once again to the importance of taking into account, when approaching the tradition of Novgorod translations from Latin, not only the identification of the Urtext (direct tradition), but also its later reception and individual history (indirect tradition). Going beyond the temporal and spatial boundaries of Novgorod translated literature, we can examine its relevant and partially still unknown contribution to Russian cultural history within a broader and more stimulating perspective.


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