scholarly journals These Stories Must Be Told: Preliminary Observations by a Black Scholar Practitioner on Silences in the Archive

Collections ◽  
2020 ◽  
pp. 155019062098103
Author(s):  
Shonda Nicole Gladden

As a scholar practitioner, a trained philosophical theologian, Methodist clergywoman, and social enterprise founder who is conducting oral histories as part of my doctoral internship in the IUPUI Arts and Humanities Institute, my scholarly lens and methodological skills are being defined as I interrogate the COVID-19 archive. In this article I attempt to offer some preliminary reflections on my oral history curation focused on how Black and brown artists and activists, primarily based in Indianapolis, IN, frame their lived experiences of death, dying, mourning, and bereavement in the wake of COVID-19 utilizing critical archival practices: those practices that take seriously the methods of critical race theory, critical gender theory, Womanist, mujerista, and feminist methodologies, to name a few. The COVID-19 archive is a collection of oral histories, stories and artifacts depicting the times in which we are living, through the lenses of storytellers grappling with the pandemics of systemic racism, COVID-19, distrust in government, and various relics representing the idea of the United States of America in 2020, as such, I conclude with a brief exploration of how art emerges as both an outlet for creators and a mode of illumination for consumers.

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Kyle Breen

PurposeThe purpose of this paper is to provide a call to action to use a new theoretical framework for disaster researchers that focuses on using a critical approach to understanding differential disaster impacts due to systemic racism.Design/methodology/approachUsing critical race theory (CRT) and Black Sociology, theoretical and disciplinary frameworks that center Black people and NBPOC as well as a focus in dismantling systemic racism and other oppressive systems, this article calls for a new approach – “disaster racism” – that builds on past discussions for a more nuanced theoretical approach to disaster studies.FindingsAlongside CRT and Black Sociology, this study identifies two examples of the oppressive systems that create disparate impacts to disaster including slavery and the legacy of slavery and mass incarceration.Originality/value“Disaster racism” – a critically focused approach – should be used in the future rather than social vulnerability to further dismantle oppressive systems and institutions, which not only provides strong theoretical backing to research but also creates an actively anti-racist research agenda in the discipline of sociology of disaster.


2019 ◽  
Vol 1 (1) ◽  
pp. 130-146
Author(s):  
Anna Mik

This article aims to present the book-to-film metamorphosis of Grover Underwood from Rick Riordan’s novel The Lightning Thief (2005), adapted in 2010 by Chris Columbus for the screen. This character in both works is presented as an excluded member of the society: in the empirical world, as a disabled person, in the mythological one, as a satyr. What is more, in the motion picture, Grover, played by a Black actor, poses as an even more marginalised character, as a representative of a community discriminated in the USA. Therefore, the images of this character reflect the various levels of exclusion and show the ideological significance of a contemporary adaptation for the young audience. The comparative analysis is performed with the use of reception studies and critical race theory perspectives.  


2020 ◽  
pp. 004208592092777
Author(s):  
Christopher L. Busey ◽  
Chonika Coleman-King

As demonstrated through the disregard for Black humanity and respondent Black social movements throughout Latin America, anti-Black systemic racism is a transnational phenomenon birthed from global White supremacy. Across the Americas, the hemispheric parallels undergirding collective resistance to anti-Black racism and state-sanctioned violence lend themselves to multifaceted interdisciplinary scholarly examinations. Using transnational anti-Black racism in Latin America as a point of departure, we advance a theorization of critical race theory in education capable of interrogating racist structures of coloniality, modernity, and White supremacy that operate globally to suppress Black humanity and humanness in general. To that extent, we draw from and reposition critical race theory (CRT) from its sociohistoric heritage in the United States and instead conceptualize transnational anti-Black racism vis-à-vis a Black Diaspora reading of CRT. Finally, we return to education as a key site of contestation for transnational anti-Black racism and draw implications for the meaning of this global theorization of CRT in urban education, praxis, and educational research. We end by charting new and old directions for CRT in educational research.


Author(s):  
Afreen Faiza

Choices of living: Coping with fear of dying is one of a comprehensive book which addresses the different ways to handle one’s fear of death and dying. The book was written at the times when the United States of America was inflicted by terrorist activities, massive killings and other political upheavals this too possess an effect on the issues addressed in the present book. The book is a unique contribution in terms of its focus on different mechanisms for managing death fears.


2021 ◽  
Vol 19 (1) ◽  
pp. 143-154
Author(s):  
Крис Кларк

Despite the many years of reform since the Civil Rights movement, racial justice in the United States has remained elusive because of the endemic nature of racism and anti-Blackness at all levels of American society, including the structures of the welfare state. Using a critical race theory approach, this article examines the evolution of structural social policies from the Great Society of the 1960s to the devolved entrepreneurialism of neoliberalism at the turn of the millennium. If the large-scale social programs of the American welfare state were seen as the only entity with sufficient capacity to collectively change structural racism in the Great Society, neoliberalism brought an austere decentralized vision of social policy that sought to roll back collective security in favor of individual responsibility and risk. Social enterprise emerged in the 1990s as a highly touted method to achieve social justice on the grassroots level amidst the rise of neoliberal ideologies that hollowed out many of the core programs of the American social welfare state. Many extolled the value of social enterprise as a rigorous way to apply efficient business methods to social welfare without taking into account the history of Black enterprise. The neoliberal logic of social enterprise ultimately deters systemic thinking because it focuses on individual abilities and uplift, rather than institutional and structural change. The article ends by reflecting on how the radical imagination of social movements like Black Lives Matter might contribute to achieving racial justice in the United States by re-envisioning collective welfare.


Author(s):  
Sara Lorenzini

This chapter begins by looking at Harry Truman's speech during his oath taking for his second term as the thirty-third president of the United States of America on January 20, 1949. As the fourth point in his program, he launched a policy of making US scientific advances and industrial progress available to underdeveloped areas in order to fight misery, malnutrition, and illness. Truman's Point Four, as it soon became known, was presented as an absolute novelty. Enthusiastically acclaimed by his contemporaries, it is sometimes considered the start of a new era of world history. With Point Four, President Truman interpreted the spirit of the times and condensed ideas from many places, bringing together humanitarianism, the concept of development, and the Cold War. Moreover, Point Four has been described as the first case of implanting the Marshall Plan outside its original European framework. They shared the same goals: peace, plenty, freedom, and the hope of keeping communism at bay by offering growth as the cure for social hardship. The differences between the Marshall Plan and Point Four were, however, huge. Unlike emergency measures like the United Nations Relief and Rehabilitation Administration (UNRRA) and the Marshall Plan, and despite its limited funding, Point Four was meant to carry on for longer.


2020 ◽  
Vol 44 (3) ◽  
pp. 256-278
Author(s):  
Spring-Serenity Duvall

In 2016, National Football League (NFL) quarterback Colin Kaepernick began a high-profile protest of police brutality and mass incarceration that prompted outrage among far-right communities and media. Given the prominence and significance of Kaepernick’s protest, it is vital to study the far-right social media backlash that propelled boycotts of the NFL, drove news cycles, and positioned celebrity athletes as too privileged to protest oppression. My research is grounded in celebrity studies theory, sport media scholarship, and critical race theory. In this article, I establish the history of systemic racism in the United States that lingers in the microcosm of the NFL and sports media’s racist treatment of players; I then explore scholarship on celebrity, race, and power that provide a foundation for analyzing Kaepernick’s protest and the effort to desecrate his celebrity. Analysis of online far-right communities shows that Kaepernick functions as a target for collective far-right outrage, a focal point around which commenters could explore and define their common values, grievances, and identities.


2021 ◽  
pp. 429-463
Author(s):  
Richard A. Katula ◽  
Cleve Wiese

Quintilian is alive and well in the United States of America. He has been a central figure in American rhetorical theory and/or practice since approximately 1730. With Aristotle and Cicero, Quintilian is one of the three figures comprising the ‘Classical School’ of rhetoric. His influence has sometimes been so foundational as to be easily overlooked. Often viewed as more of a synthesizer than an innovator in the history of rhetoric, Quintilian’s unique contribution to America is the comprehensive educational system laid out in his monumental Institutio Oratoria. This chapter traces Quintilian’s influence through the various periods of American education, showing it rising and falling with the particular needs of the times, but always remaining true to its emphasis on the holistic process of character development and its rejection of a rigid code of rules for writing and speaking. In the twenty-first century, Quintilian’s central idea in his Institutio holds true: that rhetorical training is a central aspect in the forming of minds for citizenship in a democracy such as the United States of America.


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