scholarly journals Spatial ethics of affects

2020 ◽  
pp. 204382062097596
Author(s):  
Miriam Tedeschi

This author’s reply responds to the commentaries by Collins, Conradson, Gilmartin, Jacobsen, and Shubin of my article, ‘On the Ethical Dimension of Irregular Migrants’ Lives: Affect, Becoming and Information’. What I suggest in this commentary and in the article has to be considered only as a starting point in developing an operationalisation of a Simondonian theory and vocabulary, which might provide further insights into the complexity of migration phenomena and beyond. In this response, in particular, I highlight how a spatial ethics of affects can be further developed to better comprehend migrants and their daily struggles.

2019 ◽  
Vol 7 (1) ◽  
pp. 1-18 ◽  
Author(s):  
Maryann Bylander

In the context of sharply increasing levels of international migration, development actors across Southeast Asia have begun to focus their attention on programming intended to make migration safer for aspiring and current migrant workers. These projects, however, typically begin with the assumption that more regular, orderly migration is also safer for migrants, an idea built into the language of the Sustainable Development Goals and the Global Compact on Migration. This article questions this assumption. It takes as its starting point the observation that migrant workers who move through legal channels do not systematically experience better outcomes among a range of indicators. Based on data collected from Cambodian, Burmese, Laotian, and Vietnamese labor migrants recently returned from Thailand, this work highlights the limits of regular migration to provide meaningfully “safer” experiences. Although migrants moving through regular channels report better pay and working conditions than those who moved through irregular channels, they also systematically report working conditions that do not meet legal standards, and routinely experience contract substitution. In other areas, regular migrants generally fare similarly to or worse than irregular migrants. They are more likely to experience deception and to have written or verbal agreements broken in migration processes. On arrival in Thailand, they routinely have their documents held, and they are more likely than irregular migrants to experience harassment and abuse both in the migration process and at their worksites. They are also more likely to return involuntarily and to struggle with financial insecurity and indebtedness after returning. These findings challenge mainstream development discourses seeking to promote safer migration experiences through expanding migration infrastructure. At the same time, they highlight the need for policymakers, development actors, and migration practitioners to reconsider the conflation of “safe” with “regular and orderly” migration throughout their programming.


2020 ◽  
pp. 204382062094006 ◽  
Author(s):  
Miriam Tedeschi

This article operationalises Simondon’s theory of becoming and Deleuze and Spinoza’s ethics and unfolds their conceptualisations in the lives of a group of irregular migrants in Finland. From an ontological and ontogenetic perspective, individuals and their environment are always in a non-complete, non-linear and ethically affective state of becoming. In this sense, migrant bodies register the positive and negative affections accumulated over time, and, via information, make them a material, yet unfinished, and ready to be challenged again, part of their becoming. Applying these concepts to ethnographic fieldwork, this article highlights three dimensions of the observed irregular migrants’ becoming: their relentless efforts of becoming themselves through hardships; non-linear tensions with disparate realities, such as the bureaucratic procedures, and the negative affections the latter entail; and the struggle towards positive affections in temporary stabilities (e.g. in community life). In focusing on the processual and ontological making of migrants in their environment, the article contributes to broader debates regarding the non-linear and ethical dimensions of their everyday lives, as well as their capacity of transforming themselves, and aims at opening up dialogues on the significance of an ontogenetic approach to the field of irregular migration and beyond.


Author(s):  
Bernd C. Stahl

This chapter explores the question of the value of information technology from a wider angle than the usual financial perspective. The central thesis is that value is always more than just a financial notion, that it always includes a moral or ethical dimension. From this starting point, the paper investigates the different types of values that play a role in information technology. Due to the multitude of values that determine our dealing with information technology, it is clear that there can be conflicts between them. The paper, therefore, proceeds to introduce a framework that allows the conciliation of competing values by introducing values of a higher order, so-called option values and legacy values. It is then demonstrated that this framework can help solve the problem of value conflicts in IT.


2020 ◽  
pp. 204382062097596
Author(s):  
Sergei Shubin

Prompted by Miriam Tedeschi’s ((2020) On the ethical dimension of irregular migrants’ lives: affect, becoming and information. Dialogues in Human Geography. Epub 17 July 2020. DOI: 10.1177/2043820620940062) article, this commentary attempts to unsettle the dominant understanding of a relation in migration research that prioritises linkages between people, places, and organisations while treating boundaries as limits to overcome. Building on geographers’ earlier engagements with Adorno, Levinas, and extending this conversation to include Blanchot, the analysis attempts to move beyond the hold of mastery on a relation with alterity. This commentary argues for an interruptive non-relation that resists the appropriation and affirms the dispersion of the self by the alterity it cannot internalise. It offers an alternative response to difference in migration that avoids bringing it to unifying continuity. Instead of treating interruptions in migration as gaps to be resolved through language, I consider the possibility of a neutral writing that reflects the powerlessness to say the unspeakable. In a movement of inscription and effacement, neutral writing invokes the unspeakable pain and affliction that exceeds the concepts to which it gives rise. The neuter answers for the non-subject of loss and trauma, the nothing often haunting international migrants.


2002 ◽  
Vol 11 (4) ◽  
pp. 353-358 ◽  
Author(s):  
JOHN J. PARIS

How does a self-described “simple teacher of religion” at the College of the Holy Cross get involved in bioethics? Nothing in my training or experience had prepared me for involvement in medicine. Much like that of my moral theology professor and then mentor, Richard McCormick, my training was in moral theology and social ethics. I also had an abiding interest in the courts and constitutional law. That interest led to a doctoral dissertation at the University of Southern California's Program in Social Ethics on “The Supreme Court's Understanding of Religion in Conscientious Objector Cases.” Interestingly, doctoral work in the late 1960s on the ethical dimension of war was the starting point for other ethicists such as Leroy Walters and James Childress who subsequently became early voices in bioethics.


2007 ◽  
Vol 33 (4) ◽  
pp. 655-674 ◽  
Author(s):  
ANNE McNEVIN

AbstractIn this article I argue that the demands of irregular migrants to belong to political communities constitute key contemporary sites of ‘the political’. I also argue that geographies associated with neoliberal globalisation (transnational production circuits, special economic zones and global cities) are implicated in irregular migration flows and in new conceptions of political belonging. In relation to these claims, I reflect upon recent mobilisations in the US context, in which hundreds of thousands of irregular migrants and their supporters asserted the right to belong. I suggest that similar claims to belong are likely to proliferate and that neoliberal geographies may provide some clues as to where and how these contemporary frontiers of the political might proceed. I conclude by suggesting that a multidimensional approach to political belonging provides a sound conceptual starting point for the analytical and normative challenges raised by both the claims of non-status migrants and the sovereign practices of contemporary states.


LETRAS ◽  
2012 ◽  
pp. 103-117
Author(s):  
Luis Guillermo Barrantes Montero

Se propone el fundamento de la dimensión ética en la enseñanza de lenguas. Se señalan las divergencias en el ethos de las culturas moderna y post-moderna para contextualizar el tema. A partir de ello se resalta la condición de persona como valor máximo a cuya promoción integral han de orientarse las diversas acciones humanas. Dado que la enseñanza de lenguas implica una confrontación entre mismidad y la otredad, resulta imperioso recuperar su identidad como disciplina humanística –más allá del instrumentalismo positivista propio de la expansión del capitalismo económico financiero– con el fin de cimentar la valorabilidad ética de las acciones que se toman en ella. An attempt is made to provide a basis for the ethical dimension of language teaching. Discrepancies about ethos in modern and post-modern cultures are discussed to contextualize the topic. That will be the starting point to give the person as such the highest value, toward which all integral development of human actions must be oriented. Since language teaching implies a confrontation between sameness and otherness, it is crucial to recover its identity as a humanistic discipline–beyond the positivistic instrumentalism characteristic of current financial economic capitalism–with the aim of establishing the ethical value of any actions taken within its scope.


2012 ◽  
Vol 41 (2) ◽  
pp. 182-200 ◽  
Author(s):  
Anne McNevin

Irregular migration gives rise to political claims that test the limits of political community and the expression of human rights in an increasingly interconnected world. This article provides a theorisation of the political claims of irregular migrants that starts with the notion of ambivalence. I argue that the ambivalence present in such claims can be understood as a political resource that is generative of new political relations across the terrain of human mobility and border control. In order to discern the generative quality of ambivalence, I argue in addition for an approach to theory production that is grounded in concrete migrant struggles. The argument is made via a critique of two theoretical perspectives that are influential amongst scholars working at the intersection of Migration Studies and Political and International Theory: the work of Giorgio Agamben and the ‘Autonomy of Migration’. An approach that avoids the reductive accounts of power evident in both perspectives provides a better starting point from which to assess the transformative potential of irregular migrants’ political claims.


2018 ◽  
Vol 24 (2) ◽  
pp. 184-201
Author(s):  
Nicolay B. Johansen

This article draws a model for viewing border politics based on experiences in Norway. The starting point is that the authorities do not count irregular resident migrants and openly refuse to help this group. While this makes governing this group harder, this choice makes sense from the point of view of the problem of sovereignty. Border policies in general and the decision not to count is a solution to ‘the predicament of permeable nation states in an age of migration’. What is not openly admitted is a tolerance for administrative efforts that both channel assistance to irregular migrants and keep track of their numbers. There is a general denial of the predicament, but also a strong tendency to ‘adapt’. The article examines the situation in Norway, but there are reasons to believe that the predicament defines politics in the EU and elsewhere.


2019 ◽  
Vol 17 (1) ◽  
pp. 87-97 ◽  
Author(s):  
Simon Rogerson ◽  
Keith W. Miller ◽  
Jenifer Sunrise Winter ◽  
David Larson

Purpose The purpose of this paper is to explore the ethical issues surrounding information systems (IS) practice with a view to encouraging greater involvement in this aspect of IS research. Information integrity relies upon the development and operation of computer-based information systems. Those who undertake the planning, development and operation of these information systems have obligations to assure information integrity and overall to contribute to the public good. This ethical dimension of information systems has attracted mixed attention in the IS academic discipline. Design/methodology/approach The authors are a multidisciplinary team providing a rich, diverse experience which includes professional and information ethics, management information systems, software engineering, data repositories and information systems development. Each author has used this experience to review the IS ethics landscape, which provides four complimentary perspectives. These are synthesised to tease out trends and future pointers. Findings It is confirmed that there is a serious lack of research being undertaken relating to the ethical dimension of the Information Systems field. There is limited crossover between the well-established multidisciplinary community of Computer Ethics research and the traditional Information Systems research community. Originality/value An outline framework is offered which could provide an opportunity for rich and valuable dialogue across the two communities. This is proposed as the starting point for a proactive research and practice action plan for information systems ethics.


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