scholarly journals When Facebook Becomes Faithbook: Exploring Religious Communication in a Social Media Context

2021 ◽  
Vol 7 (3) ◽  
pp. 205630512110416
Author(s):  
Henrik Åhman ◽  
Claes Thorén
Keyword(s):  
Social Media ◽  
Empirical Data ◽  
Religious Organization ◽  
Church Of Sweden ◽  
Religious Communication ◽  
The Church

Processes of digitalization continue to have a profound effect on many old, traditional organizations. In institutions such as banks, theaters, and churches, established structures and practices are being challenged by digitization in general and the participatory logic of social media in particular. This article draws on Mark C. Taylor’s concepts of figuring and disfiguring to analyze empirical data gathered from the Church of Sweden Facebook page. The aim is to discuss how social media affects the conditions for religious communication and what the consequences are for a traditional religious organization such as the Church of Sweden.

scholarly journals Why Does the Archbishop Not Tweet?

2015 ◽  
Vol 36 (1) ◽  
pp. 109-123 ◽  
Author(s):  
Stefan Gelfgren
Keyword(s):  
Social Media ◽  
Present Article ◽  
Church Of Sweden ◽  
Social Shaping Of Technology ◽  
The Social ◽  
Societal Context ◽  
Social Shaping ◽  
The Church

Abstract In summer 2012, the Archbishop of the Church of Sweden appeared on Twitter. There was only one problem - it was not the Archbishop himself who was tweeting, but an anonymous person. A discussion then ensued on Twitter and in the blogosphere between those in favor of the Archbishop and his department and mainly social media proponents. The present article describes and analyzes the social media debate, and how authority and hierarchies are negotiated in and through social media. The analysis is based on Heidi Campbell’s “Religious-Social Shaping of Technology” model, and emphasizes the need to take into account not only the faith and tradition of the religious actor, but also the societal context in which the negotiating process takes place. In this case, the concepts of “mediatization” and “secularization” are used to understand the broader context of the process.

Clerical Misconduct in the Church of Sweden 2000–2004

2010 ◽  
Vol 12 (1) ◽  
pp. 17-32
Author(s):  
Per Hansson
Keyword(s):  
Empirical Data ◽  
Church Of Sweden ◽  
Lutheran Church ◽  
State Obligations ◽  
The Church

The Church of Sweden, being the national Lutheran Church, was disestablished in 2000 and former state obligations were transferred to the church. Major changes were effected in the oversight of the clergy and all complaints were thereafter to be handled by the church itself. This article considers empirical data concerning those complaints and makes an evaluative comparison with the previous system.

Pengaruh Media Sosial bagi Tugas Penggembalaan Imam pada Era Revolusi Industri 4.0

2020 ◽  
Vol 19 (2) ◽  
pp. 190-212
Author(s):  
Avelinus Moat Simon
Keyword(s):  
Social Media ◽  
Research Method ◽  
Qualitative Method ◽  
Industrial Revolution ◽  
Human Life ◽  
Spiritual Life ◽  
Church Members ◽  
The Church

In the age of Industrial Revolution 4.0, human life is influenced by various of sophisticated technologies. One of them is social media that increasingly develop, and take some impacts in human life. The fact is there are some priests ignore their pastoral duty and this takes the result that the church is separated. Many of priests don’t live up to their calling as good shepherds. They cannot recognize the church members who entrusted to them by a bishop. This study focus on the influence of social media for a priest’s duty. The research method used in the issue is a qualitative method by using literature approach. I found out that a priest is a shepherd for members of catholic community. A priest ordained by a bishop to continue Christ duty. Social media can become a tool and an equipment for a priest to develop the spiritual life and ministry. The attendance of a priest is the presence Christ as a good shepherd for His sheeps.

Christian Radicalism and the Enactment of Secular Theology

2018 ◽  
Author(s):  
Sam Brewitt-Taylor
Keyword(s):  
Social Transformation ◽  
Religious Organization ◽  
Secular Theology ◽  
The World ◽  
The 1950S ◽  
The 1960S ◽  
Student Christian Movement ◽  
Christian Leaders ◽  
The Church

This chapter outlines three examples of how secular theology was put into practice in the 1960s: Nick Stacey’s innovations in the parish of Woolwich; the radicalization of the ‘Parish and People’ organization; and the radicalization of Britain’s Student Christian Movement, which during the 1950s was the largest student religious organization in the country. The chapter argues that secular theology contained an inherent dynamic of ever-increasing radicalization, which irresistibly propelled its adherents from the ecclesiastical radicalism of the early 1960s to the more secular Christian radicalism of the late 1960s. Secular theology promised that the reunification of the church and the world would produce nothing less than the transformative healing of society. As the 1960s went on, this vision pushed radical Christian leaders to sacrifice more and more of their ecclesiastical culture as they pursued their goal of social transformation.

Is Social Media a Digital Pulpit? How Evangelical Leaders Use Twitter to Encourage the Faithful and Publicize Their Work

2019 ◽  
Vol 8 (3) ◽  
pp. 309-339 ◽  
Author(s):  
Ryan P. Burge ◽  
Miles D. Williams
Keyword(s):  
Social Media ◽  
Natural Extension ◽  
Religious Leaders ◽  
Political Language ◽  
Political Issues ◽  
The Public ◽  
Political Commentary ◽  
Religious Communication ◽  
Theories Of Religion ◽  
Social Media Platforms

Social media is altering how some religious leaders communicate with their followers and with the public. This has the potential to challenge theories of religious communication that have been developed through the study of traditional modes such as sermons. This study examines how leaders in U.S. evangelicalism take advantage of the public platform provided by Twitter. Using over 85,000 tweets from 88 prominent evangelical leaders, we find that these leaders often use their social media platforms as a natural extension of their current modes of communication. More specifically, evangelical leaders use their account to encourage and inspire their followers, while also conveying information about upcoming personal projects such as tours and book releases. In a small number of cases, evangelical leaders do make reference to political issues, but those individuals are ones who have already built a brand based on political commentary. Speaking broadly, the usage of political language by evangelical leaders is rare. The paper concludes with a discussion of how this analysis advances theories of religion and communication.KeywordsTwitter – social media – evangelicals – leaders

The Church of Sweden and the Old Lutheranism

Theology ◽  
1929 ◽  
Vol 19 (111) ◽  
pp. 131-138
Author(s):  
A. Gabriel Hebert
Keyword(s):  
Church Of Sweden ◽  
The Church

scholarly journals Behind the Youthful Facade: The Church of Sweden Abroad and Its Older Visitors and Volunteers

2014 ◽  
Vol 26 (4) ◽  
pp. 340-356
Author(s):  
Annika Taghizadeh Larsson ◽  
Eva Jeppsson Grassman
Keyword(s):  
Church Of Sweden ◽  
The Church

scholarly journals Sosiaalisen median hyödyntäminen nuorten palvelujen yhteiskehittämisessä

2021 ◽  
Vol 40 (1) ◽  
pp. 5-22
Author(s):  
Harri Jalonen ◽  
Jussi Kokkola ◽  
Valtteri Kaartemo ◽  
Miika Vähämaa
Keyword(s):  
Machine Learning ◽  
Social Media ◽  
Discourse Analysis ◽  
Knowledge Base ◽  
Empirical Data ◽  
Discussion Forum ◽  
Discussion Board ◽  
Dynamic Relationship ◽  
The Everyday ◽  
Using Data

Co-creation assumes an interactive and dynamic relationship where value is created at the nexus of interaction. Co-creating value is challenging with marginalized youths. In this article, social media is seen as an underutilized resource for developing services. This article approaches social media as a context from which it is possible to derive information that would otherwise be unattainable. Using data from a Finnish discussion board, this article answers the following question: How can the experiences of socially withdrawn youth shared on social media be used to enrich the knowledge base on service co-creation processes? The empirical data consist of messages on the Hikikomero discussion forum, which were analysed using a combination of unsupervised machine learning and discourse analysis. The results show that social media provides a window into the everyday lives of socially withdrawn youths, offering information that could be used to develop public services

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