The Creation of the West Riding Court of Assize

1987 ◽  
Vol 23 (1) ◽  
pp. 119-137 ◽  
Author(s):  
A. E. Peacock
Keyword(s):  
The West ◽  
The Creation

The New Islamic State

2020 ◽  
Author(s):  
Farhad Khosrokhavar
Keyword(s):  
Middle East ◽  
Modern Society ◽  
Islamic State ◽  
Imagined Community ◽  
The West ◽  
Patriarchal Family ◽  
The Past ◽  
The World ◽  
The Creation

The creation of the Islamic State in Iraq and Sham (ISIS) changed the nature of jihadism worldwide. For a few years (2014–2017) it exemplified the destructive capacity of jihadism and created a new utopia aimed at restoring the past greatness and glory of the former caliphate. It also attracted tens of thousands of young wannabe combatants of faith (mujahids, those who make jihad) toward Syria and Iraq from more than 100 countries. Its utopia was dual: not only re-creating the caliphate that would spread Islam all over the world but also creating a cohesive, imagined community (the neo-umma) that would restore patriarchal family and put an end to the crisis of modern society through an inflexible interpretation of shari‘a (Islamic laws and commandments). To achieve these goals, ISIS diversified its approach. It focused, in the West, on the rancor of the Muslim migrants’ sons and daughters, on exoticism, and on an imaginary dream world and, in the Middle East, on tribes and the Sunni/Shi‘a divide, particularly in the Iraqi and Syrian societies.

scholarly journals Pop-art and criticism of reception of vacuity (the society) in the works of Andy Warhol

2017 ◽  
Vol 5 (9) ◽  
Author(s):  
Nataša Vilić
Keyword(s):  
Pop Art ◽  
Pure Form ◽  
Artistic Expression ◽  
Andy Warhol ◽  
The West ◽  
Artistic Creativity ◽  
The Creation

With the advent of pop art and artistic creativity of Andy Warhol arechanged the classic works of reception of art and art in general. AndyWarhol in his artistic action is insisting on the immediate actions andthe naked form - those are so-called the works of “pure” form, whichcreate a confusing gap; whose “content” is necessary to construct, thatis, to invent. That in the opinion of Andy Warhol can only audiencesand critics - with that he actually makes room for interpretation of hisartistic work. Andy Warhol was aware of the existing “gaps of entity”.He wants the freedom which he enjoys in his artistic expression to alsoprovide to the recipient, he is trying to leave his artwork fully open forreading and interpretation. In his quest he comes to the intelligiblesymbolic acts spontaneously. When the artist himself once firmly justifieshis image - he imposes the audience and the lasting perceptionof his work. Andy Warhol observes that in the creation of mass industrialsociety is a source of the anxiety of the West. The causes of thiscondition are different: the money, the androgynous future of man,machines which are replacing man and colonizing his consciousnessand thus enslave him. Andy Warhol wonders - whether the contemporaryart can offer the optimism?! His optimism could be seen as hisopposition to European pessimism and decadence.

scholarly journals Climate Crises and the Creation of ‘Undeserving’ Victims

2021 ◽  
Author(s):  
Elizabeth Stanley
Keyword(s):  
Environmental Degradation ◽  
The West ◽  
Liberal Democracies ◽  
Environmental Threats ◽  
Policy Responses ◽  
The Pacific ◽  
The Creation ◽  
Climate Crisis

This paper explores how advanced liberal democracies respond to climate migrants in ways that reflect colonial logics and practices. With a focus on the Pacific, it reflects on three constructions of climate crisis victims. First, as savages—those incapable of adapting or thriving under catastrophic environmental threats and who need to be saved by ‘the West’. Secondly, as threats—the hordes who will threaten white civilization and who must be sorted, excluded, detained and deported. Thirdly, as ‘non-ideal’ victims—those undeserving of full legal protections but who may survive under hostile conditions in receiving states. These political and policy responses create systemic harms and injustice for those who struggle under or must flee environmental degradation, and they function to ensure that those most to blame for climate crises are prioritized as having least responsibility to take action. The paper concludes with consideration of socially just responses to those most affected from climate harms.

scholarly journals Reyes y universidades en la Península Ibérica (siglo XIII) = Kings and Universities in the Iberian Peninsula (13th century)

2018 ◽  
Vol 21 (1) ◽  
pp. 15
Author(s):  
Adeline Rucquoi
Keyword(s):  
Iberian Peninsula ◽  
Twelfth Century ◽  
13Th Century ◽  
The West ◽  
Teachers And Students ◽  
The Creation ◽  
Península Ibérica

Resumen: La creación de un studium generale en Palencia hacia 1180 por el rey Alfonso VIII de Castilla se enmarca en el gran movimiento de protección del saber, de los maestros y estudiantes que caracteriza el Occidente de la segunda mitad del siglo XII. En España, los reyes son los “defensores” de la fe y deben, por lo tanto, combatir los errores y promover el conocimiento. Crearon así en el reino de Castilla, después del estudio general de Palencia, los de Salamanca (1254) y de Valladolid (vers 1260), así como estudios en Sevilla y Murcia. Los reyes de Aragón, que podían contar con las escuelas de Montpellier, fundaron un estudio general en Lérida en 1300. Poco antes, los reyes de Portugal habían hecho lo mismo en Lisboa. En el siglo XIII, tan sólo las escuelas de Salamanca y la de Montpellier gozaron del título de “universidad de maestros y estudiantes” y de la licencia ubique docendi concedida por los papas.Palabras clave: Universidades, studium, Península Ibérica; Reyes, Salamanca.Abstract: The creation of a studium generale in Palencia around 1180 by King Alfonso VIII of Castile is part of the great movement to protect knowledge, teachers and students that characterizes the West in the second half of the twelfth century. In Spain, kings are the “defenders of faith” and must therefore fight against errors and promote knowledge. In the kingdom of Castile, after Palencia’s schools –studium generale–, they created those of Salamanca (1254) and Valladolid (c. 1260), as well as studia in Seville and Murcia. The kings of Aragon, who could count on the schools of Montpellier, founded a general studium in Lérida in 1300. Shortly before, the kings of Portugal had done the same in Lisbon. In the 13th century, only the schools of Salamanca enjoyed the title of “university of teachers and students” and, with Montpellier, the ubique docendi license granted by the popes.Keywords: Universities, studium, Iberian Peninsula, Kings, Salamanca.

Building borders in a borderless land: English colonialism and the Alam Minangkabau of Sumatra, 1680�1730

2021 ◽  
Vol 9s4 ◽  
pp. 58-89
Author(s):  
David Veevers
Keyword(s):  
Political Culture ◽  
West Coast ◽  
East India Company ◽  
The West ◽  
The People ◽  
The Creation ◽  
English East India Company ◽  
European Colonialism ◽  
Trading Networks ◽  
Kinship Ties

This article adopts the concept of securitisation to understand the failure of the English East India Company�s attempt to build a territorial empire on the island of Sumatra in the late 17th and early 18th centuries. Securitisation formed a key component of European colonialism, involving the creation of fortified and militarised borders both to exclude groups from entering newly defined territorial spaces, but also as a way to control goods, labour and resources within those spaces. Ultimately, this form of imperialism failed on the west coast of Sumatra, where a highly mobile society participated in a shared political culture that made any formal boundary or border between Malay states too difficult to enforce. Trading networks, religious affiliations, transregional kinship ties, and migratory circuits all worked to undermine the Company�s attempt to establish its authority over delineated territory and the people and goods within it.

God, Tsar, and People

2020 ◽  
pp. 358-388
Author(s):  
Daniel B. Rowland
Keyword(s):  
Old Testament ◽  
Crucial Role ◽  
Historical Thinking ◽  
The West ◽  
Russian Culture ◽  
The Creation ◽  
Social Units

This chapter provides a background on the crucial role of fictions in history and in current lives, a role arguably bigger than that played by any other force, human or even natural. It mentions Yuval Noah Harari's claim that cultural skill allowed humans to first organize themselves into political or social units larger than a few tens of individuals. It also reviews developments in Russian culture that made the creation and preservation of the Muscovite state possible. The chapter explains how Muscovite culture was more effective as social cement than the broader, more diffuse, and more divided cultures of the West. It explores some of the themes that Muscovite churchmen created and elaborated, like the importance of the Old Testament to the historical thinking of Muscovy.

The Creation-legend and the Sabbath in Babylonia and Amurru

1920 ◽  
Vol 52 (4) ◽  
pp. 583-589
Author(s):  
Theophilus G. Pinches
Keyword(s):  
The West ◽  
Cardinal Point ◽  
The Creation

To many the name Amurrū will come as something new, but to Assyriologists mât Amurrē, “the land of Amurrū,” is a revelation dating from the time of the decipherment of the Tel al-Amarna tablets in 1887–8. It is true that the identity of the name did not dawn on them immediately, but it was not long before they became aware of it. When this took place they realized that the district which they had read as mât Aḫarrē, thought of as “the land behind”, and rendered “the west”, had, owing to the polyphony of the Assyro-Babylonian syllabary, been misread. It should have been mât Amurrē, and translated “the land of Amurrū”, i.e. “the Amorites”, who, because they dwelt west of Assyria and Babylonia, were thought of as “the westerners”, and their country became the designation of the western cardinal point.

scholarly journals The differentiation between elegance and popularity in the orthography of popular literature of the Ming Dynasty and its causes

2018 ◽  
Vol 3 (1) ◽  
pp. 29-44
Author(s):  
Zhang Meilan ◽  
Zhan Hao
Keyword(s):  
Ming Dynasty ◽  
Cultural Awareness ◽  
Popular Literature ◽  
The West ◽  
Literary Works ◽  
Modern Fiction ◽  
The Creation ◽  
Journey To The West ◽  
Water Margin ◽  
The Ming Dynasty

Through examination of variants in two versions of Jinpingmei, three versions of Water Margin, two versions of Journey to the West, and between relevant sections of Qingpingshantang Scripts, Ancient and Modern Fiction, Jingshi Tongyan, and Amazing Stories, the existence of two trends of elegance and popularity in the orthography of different versions and literary works may be detected. Those texts with a more elegant character have been largely influenced by a strategy of standardized orthography, which is closely related to the creation purpose, knowledge, and cultural awareness of the authors, the willingness of booksellers to produce and sell such works, and their target consumers and readership. The differentiation between elegance and popularity in the character of literary works truly reflects the divergence of different texts within different social strata, which is not only a linguistic and philological question, but also a sociological one.

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