Kitted Out for Australia: Dress and Chattels for British Emigrants, 1840–70

Costume ◽  
2010 ◽  
Vol 44 (1) ◽  
pp. 81-88 ◽  
Author(s):  
Anthea Jarvis

Over 1.5 million men, women and children emigrated from Britain to Australia and New Zealand in the second half of the nineteenth century. This paper explores how they coped with the privations of the voyage, and how they prepared themselves to make the best possible impression in their new country through their clothes.

Author(s):  
Fariha Shaikh

During the nineteenth century hundreds of thousands of men, women and children left Britain in search of better lives in the colonies of Canada, Australia and New Zealand and in North America. This demographic shift was also a textual enterprise. Emigrants wrote about their experiences in their diaries and letters. Their accounts were published in periodicals, memoirs and pamphlets. The Introduction argues that emigration literature set into circulation a new set of issues surrounding notions of home at a distance, a mediated sense of place, and the extension of kinship ties over time and space. Emigration produced a monumental shift in the way in which ordinary, everyday people in the nineteenth century, regardless of whether or not they emigrated, thought about relationships between text, travel and distance. Emigration literature has contributed to the shape of the modern world as we know it today, and it provides a rare insight into Victorian conceptualisations of globalization.


2006 ◽  
Vol 49 (1) ◽  
pp. 5-39 ◽  
Author(s):  
Mara Loveman

The first reports of popular disturbances in connection with Decree 798, calling for obligatory civil registration of births and deaths in the Brazilian empire, surfaced in the early days of January 1852. In the ensuing weeks, men, women, and children from across the impoverished northeastern Brazilian backlands convened in small settlements and towns to protest the decree. Local authorities reported being forced to abandon their posts, fleeing from the “mass of ignorants,” who, armed with knives and stones, threatened violence against those who would implement the law. Disturbances were reported in at least thirty-one localities, with crowds estimated at one hundred to several thousand people.


2021 ◽  
pp. 002198942098201
Author(s):  
Sarah Comyn ◽  
Porscha Fermanis

Drawing on hemispheric, oceanic, and southern theory approaches, this article argues for the value of considering the nineteenth-century literary cultures of the southern settler colonies of Australia, New Zealand, and South Africa from within an interconnected frame of analysis. First, because of their distinctive historical and structural conditions; second, because of the density of their interregional networks and relations across intersecting oceanic spaces; and third, because of the long history of racialized imperialist imaginaries of the south. This methodological position rethinks current approaches to “British world” studies in two important ways: first, by decoupling the southern settler colonies from studies of settler colonialism in North America; and second, by rebalancing its metropolitan and northern locus by considering south-south networks and relations across a complex of southern islands, oceans, and continents. Without suggesting either that imperial intercultural exchanges with Britain are unimportant or that there is a culturally homogenous body of pan-southern writing, we argue that nineteenth-century literary culture from colonial Australia, New Zealand, and South Africa — what we call a “southern archive” — can provide a counterbalance to northern biases and provide new purchase on nation-centred literary paradigms — one that reveals not just south-south transnational exchanges and structural homologies between southern genres, themes, and forms, but also allows us to acknowledge the important challenges to foundational accounts of national literary canons initiated by southern theory and Indigenous studies scholars.


2021 ◽  
Author(s):  
Zoë Laidlaw

Rooted in the extraordinary archive of Quaker physician and humanitarian activist, Dr Thomas Hodgkin, this book explores the efforts of the Aborigines' Protection Society to expose Britain's hypocrisy and imperial crimes in the mid-nineteenth century. Hodgkin's correspondents stretched from Liberia to Lesotho, New Zealand to Texas, Jamaica to Ontario, and Bombay to South Australia; they included scientists, philanthropists, missionaries, systematic colonizers, politicians and indigenous peoples themselves. Debating the best way to protect and advance indigenous rights in an era of burgeoning settler colonialism, they looked back to the lessons and limitations of anti-slavery, lamented the imperial government's disavowal of responsibility for settler colonies, and laid out elaborate (and patronizing) plans for indigenous 'civilization'. Protecting the Empire's Humanity reminds us of the complexity, contradictions and capacious nature of British colonialism and metropolitan 'humanitarianism', illuminating the broad canvas of empire through a distinctive set of British and Indigenous campaigners.


1999 ◽  
Vol 24 (04) ◽  
pp. 807-852 ◽  
Author(s):  
Stuart Banner

If we use the word land to refer to the physical substance, and reserve the word property for the intellectual apparatus that organizes rights to use land, we can say that in colonial New Zealand, the British and the Maori overlaid two dissimilar systems of property on the same land. That difference in legal thought structured each side's perception of what the other was doing, in ways that illustrate unusually clearly the power of law to organize our awareness of phenomena before they reach the level of consciousness. Over the course of the nineteenth century, as the balance of power gradually swung to the side of the British, they were largely able to impose their property system on the Maori. The centrality of property within the thought of both peoples, however, meant that the transformation of Maori into English property rights involved much more than land. Religious belief, engagement with the market economy, political organization—all were bound up in the systems by which both peoples organized property rights in land. To anglicize the Maori property system was to revolutionize Maori life.


Author(s):  
Roger Blackley

James Cowan’s Pictures of Old New Zealand (1930) documents the Partridge Collection of paintings by Gottfried Lindauer in full-page, half-tone illustrations accompanied by historical biographies. Lavish by New Zealand’s publishing standards of 1930, the book originated in an earlier, unillustrated guide to the collection overseen by a much younger Cowan in 1901. This essay discusses the genesis of many biographies in manuscripts solicited by Partridge from his friend James Mackay, a “fixer” between Māori and Pākehā worlds in the late nineteenth century who personally knew many of the subjects. It further argues that Cowan’s Pictures of Old New Zealand deserves recognition as the first significant art monograph to be published in New Zealand. 


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