The meteoric stone seen to fall near Crumlin, Co. Antrim, on September 13, 1902

1921 ◽  
Vol 19 (93) ◽  
pp. 149-162 ◽  
Author(s):  
Lazarus Fletcher
Keyword(s):  
Annual Meeting ◽  
British Association ◽  
British Isles ◽  
Lough Neagh ◽  
The North ◽  
The Earth ◽  
The Village

On Saturday, September 18, 1902, at 10.30 a.m. (Irish time), a stone coming from the sky struck the earth (let. 54° 88' 20" N., long. 6° 12' 10" W. of Greenwich) at a farm, belonging to Mr. Andrew Walker, situated in the district termed Crossbill, a mile to the north of the village of Crumlin, in which there is a station of the same name on the line of railway between Lisburn and Antrim. The place of fall is 3½ miles east of Lough Neagh, the largest lake in the British Isles, and I2 miles almost due west of Belfast, in which city nearly two thousand members of the British Association were then assembled for the annual meeting (September 10-17).

scholarly journals III.—On the Rate of Increase of Underground Temperature

1901 ◽  
Vol 8 (11) ◽  
pp. 502-504
Author(s):  
W. J. Sollas
Keyword(s):  
British Association ◽  
British Isles ◽  
The Earth ◽  
Rate Of Increase ◽  
Rate Of Escape ◽  
The Mean

In the 22nd Report of the Committee appointed to investigate the rate of increase of underground temperature, read this year before the British Association in Glasgow, some remarks previously made by me are animadverted upon; and as the Secretary, Professor Everett, has invited me to discuss the matter with him, I take the opportunity of entering somewhat more fully into the question of conductivity than has hitherto seemed necessary. We read in the Report “… . in view of the fact that the President of Section C last year characterised the variation in the British Isles ‘from 1° in 34 feet to 1° in 92 feet’ as ‘a surprising divergence of extremes from the mean,’ it is well to emphasise the connection between gradient and conductivity. If there is anything like uniformity in the annual escape of heat from the earth at different places, there must necessarily be large differences in geothermic gradients, since the rate of escape is jointly proportional to the gradient and the conductivity.”

The City Walls of Nicaea

Antiquity ◽  
1938 ◽  
Vol 12 (48) ◽  
pp. 437-443 ◽  
Author(s):  
Alfons Maria Schneider
Keyword(s):  
Fruit Trees ◽  
North East ◽  
The North ◽  
The Earth ◽  
Long Sleep ◽  
Water Courses ◽  
The Village ◽  
The City ◽  
The Town ◽  
Subterranean Water

The village of İznik, north-east of Brussa, and far from all traderoutes, is today the mere ghost of what was once an important city. It is quite hidden within the ancient circumvallation, and occupies scarcely a third of the former area of the town. The wall itself, one of -the most impressive and best-preserved Byzantine monuments of Asia Minor, forms an irregular polygon (plan, FIG. I). The lacus Ascanius washes it on the west, while the other sides are bordered by a green, well-wooded plain, gradually giving place on the north-east to the slopes of Elmali dagh. A charming view of the village and walls can be abtained from a small knoll about 300 metres east of the city, with the lake shimmering in the distance and the fields shaded with cypresses, planes, walnut and other fruit-trees. The description of Catullus still holds good (Nicaeaeque ager uber aestuosae, 46.5): nature here is inexhaustible, and gives in abundance of the finest fruits to anyone who tills the earth. From May to October the weather is nearly always good, and in the height of summer the heat can be unbearable. Certainly the air is no longer pure and healthy as it was in Byzantine days; neglected water-courses and pools of subterranean water have brought malaria in their train. Nor is the sea alive with boats, for there is no fishing. Yet within recent years an improvement has taken place in those conditions which gave older travellers reason for feeling melancholy or annoyance, and it begins to look as if the village were slowly awakening from its long sleep.

“And the Earth Was Still Moving…” The Massacre of Jews in Szczeglacin in Eyewitness’ Testimonies

2010 ◽  
pp. 451-465
Author(s):  
Marta Woźniak
Keyword(s):  
Water Management ◽  
Labor Camp ◽  
The Earth ◽  
The Village

The article deals with a labor camp for Jews founded by the Germans in Cerkwisko near Bartków Nowy, Karczew Commune, was transferred to the village of Szczeglacin due to the works’ advancement along the river. The Jews who died in that camp performed work connected with water management which consisted in draining the farmland and engineering the Kołodziejka River a Bug tributary. The liquidation of the Szczeglacin camp probably took place in the morning of 22 October 1942.  Several hundred Jews were killed with a primitive tool – a wooden club. According to the witnesses, “when spring came,” probably of 1944, the Germans returned to the spot to conduct an exhumation of the remains in order to ultimately cover the traces. The article is based on various sources – from oral accounts, collected in 2009 in Szczeglacin and the neighboring villages, through records produced in 1947  (Josek Kopyto’s testimony) and 1994e manuscript of a peasant from Bartków Stary as well as regional publications

Training of Village Teachers in Vilna Educational District in the 1860s and 1870s

2020 ◽  
Vol 58 ◽  
pp. 181-192
Author(s):  
Anna A. Komzolova
Keyword(s):  
Educational Reform ◽  
Rural Teachers ◽  
Cultural Brokers ◽  
The North ◽  
Central Russia ◽  
Russian Intelligentsia ◽  
Trained Teachers ◽  
The Village ◽  
North Western

One of the results of the educational reform of the 1860s was the formation of the regular personnel of village teachers. In Vilna educational district the goal was not to invite teachers from central Russia, but to train them on the spot by establishing special seminaries. Trained teachers were supposed to perform the role of «cultural brokers» – the intermediaries between local peasants and the outside world, between the culture of Russian intelligentsia and the culture of the Belarusian people. The article examines how officials and teachers of Vilna educational district saw the role of rural teachers as «cultural brokers» in the context of the linguistic and cultural diversity of the North-Western Provinces. According to them, the graduates of the pedagogical seminaries had to remain within the peasant estate and to keep in touch with their folk «roots». The special «mission» of the village teachers was in promoting the ideas of «Russian elements» and historical proximity to Russia among Belarusian peasants.

ETHNIC CULTURE OF LAMUNKHINSKI EVENS AS A RESOURCE OF DEVELOPMENT OF TOURISM INDUSTRY OF YAKUTIA

2020 ◽  
Vol 4 (8(77)) ◽  
pp. 4-7
Author(s):  
Sardaana Anatolievna Alekseeva
Keyword(s):  
National Culture ◽  
Local Group ◽  
Tourism Industry ◽  
Cultural Development ◽  
Ethnic Tourism ◽  
Tourist Destinations ◽  
The North ◽  
Original Culture ◽  
The Village ◽  
Hunting And Fishing

When getting acquainted with the ethnic traditions of the peoples of Yakutia, special attention should be paid to the national culture of the evens as a small indigenous people of the North. Cultural and ethnographic features of Yakutia are one of the most important resources for the development of tourism. The main purpose of the work is to consider the potential of ethnic tourism on the example of the village of Sebyan-Kuel in the Кobyai district of Yakutia. The following specific ethnographic methods are used: the method of included observation and indepth interview. The result was that in this remote mountains of the Verkhoyansk ridge preserved the original culture of the local group Lamynkhinsky Evens, which is a unique, non-commodity, and, consequently, an inexhaustible resource for the economy, social and cultural development of the nasleg. In our opinion, the area of Lamynkhinsky nasleg can become one of the most popular tourist destinations due to its uniqueness in ethnic and extreme, ecological, hunting and fishing types of tourism.

scholarly journals Trading Global Catastrophes: NATO’s Science Diplomacy and Nuclear Winter

2021 ◽  
pp. 002200942199391
Author(s):  
Simone Turchetti
Keyword(s):  
North Atlantic ◽  
North Atlantic Treaty Organization ◽  
Environmental Consequences ◽  
The North ◽  
The Earth ◽  
Science Diplomacy ◽  
The North Atlantic ◽  
Nuclear Winter ◽  
Scientific Debates ◽  
Public Criticism

This essay explores the reception of ‘nuclear winter’ at the North Atlantic Treaty Organization (NATO). This response is paradigmatic of how scientific predictions can work as stimuli for science diplomacy activities, and either inflate or deflate these forecasts’ public resonance. Those who elaborated the theory in the early 1980s predicted that the environmental consequences of a future nuclear conflict would have been catastrophic; possibly rendering the earth uninhabitable and leading to the extinction of humankind. This prospect was particularly problematic for the Western defence alliance, since it was difficult to reconcile with the tenets of its nuclear posture, especially after the 1979 Dual Track decision, engendering concerns about the environmental catastrophe that the scientists predicted. Thus, NATO officials refrained from commenting on nuclear winter and its implications for the alliance’s deterrence doctrine for some time in an effort to minimize public criticism. Meanwhile, they progressively removed research on nuclear winter from the set of studies and scientific debates sponsored by NATO in the context of its science initiatives. In essence, NATO officials ‘traded’ the promotion of these problematic studies with that of others more amenable to the alliance’s diplomacy ambitions.

Alexander and the Mongols

1979 ◽  
Vol 111 (2) ◽  
pp. 123-136 ◽  
Author(s):  
John Andrew Boyle
Keyword(s):  
Eighth Century ◽  
Alexander The Great ◽  
The Caucasus ◽  
The North ◽  
The Earth ◽  
Four Corners ◽  
Book Of Genesis ◽  
First Time

The association of Alexander the Great with the Mongols begins with the identification of the latter with the peoples of Gog and Magog. The evolution of this legend, which has its origin in the Book of Genesis, is curious in the extreme. In Genesis Magog is mentioned as one of the sons of Japhet, his name occurring between those of Gomer and Madai. Since Madai is clearly intended as the eponym of the Medes and Gomer has been located in Cappadocia and Phrygia it has been plausibly suggested that Magog at this stage corresponded to the territory in between, i.e. the region immediately south of the Caucasus in Eastern and Northern Armenia. In Ezekiel we hear for the first time of Gog “of the land of Magog”, who will come from his place out of the uttermost parts of the north, he and many peoples with him, “all of them riding on horses, a great company and a mighty army.” It will be seen that the “land of Magog” can no longer be located south of the Caucasus, and indeed Ezekiel's prophecy of the invasion of Gog has been interpreted as an echo of the invasions of the Cimmerians, who came southwards from the steppes through the Darial pass towards the end of the eighth century B.C.; or more probably of the invasion of the Scythians which took place in the following century by way of Darband. Finally we are told in Revelation that “when the thousand years are finished, Satan shall be loosed out of his prison, and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war; the number of whom is as the sand of the sea”.

Matronianus, Comes Isauriae: an Inscription from an Early Byzantine Basilica at Yanıkhan, Rough Cilicia

1985 ◽  
Vol 35 ◽  
pp. 93-97 ◽  
Author(s):  
Stephen Hill
Keyword(s):  
The South ◽  
Late Professor ◽  
The Road ◽  
Scrub Oak ◽  
The North ◽  
Wild Olive ◽  
On The Road ◽  
Olive Trees ◽  
The Village ◽  
Early Byzantine

The ruins at Yanıkhan form the remains of a Late Roman village in the interior of Rough Cilicia some 8 kilometres inland from the village of Limonlu on the road to Canbazlı (see Fig. 1). The site has not been frequently visited by scholars, and the first certain reference to its existence was made by the late Professor Michael Gough after his visit on 2 September 1959. Yanıkhan is now occupied only by the Yürüks who for years have wintered on the southern slopes of Sandal Dağ. The ancient settlement at Yanıkhan consisted of a village covering several acres. The remains are still extensive, and some, especially the North Basilica, are very well preserved, but there has been considerable disturbance in recent years as stone and rubble have been removed in order to create small arable clearings. The visible remains include many domestic buildings constructed both from polygonal masonry without mortar and from mortar and rubble with coursed smallstone facing. There are several underground cisterns and a range of olive presses. The countryside around the settlement has been terraced for agricultural purposes in antiquity, and is, like the settlement itself, densely covered with scrub oak and wild olive trees. The most impressive remains are those of the two basilical churches which are of little artistic pretension, but considerable architectural interest. The inscription which forms the substance of this article was found on the lintel block of the main west entrance of the South Basilica.

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