The Presidential Address on the Relation between the Geographical Distribution of Insanity and that of Certain Social and other Conditions in Ireland, delivered at the Seventieth Annual Meeting of the Medico-Psychological Association, held in Dublin, on July 13th and 14th, 1911

1911 ◽  
Vol 57 (239) ◽  
pp. 571-597 ◽  
Author(s):  
W. R. Dawson

Gentlemen,—My first duty, which is also a pleasure, is that of thanking you, as I do most warmly, for the honour you have conferred upon me in electing me to preside for a season over this great Association, a position which may well be called the blue ribbon of our department of medicine, rendered illustrious as it is by the names of great men who have held the office in the past. My only regret has been that in accepting it I replace one whom we should all gladly have seen in this chair, one whose enforced retirement cannot be alluded to without a feeling of loss, though we rejoice that his health is so far restored as to enable him to be amongst us to-day. For the rest, I am happy to echo the sentiment expressed by Dr. Macpherson a year ago, and to welcome my election as a token that the interests, aims and aspirations of the departments which preside over the lunacy administration of these countries are recognised as identical with those of all the other members of this Association—that, in fact, we all form one great body, united by devotion to as lofty an object as can animate the members of any merely human society.

2008 ◽  
Vol 15 (1) ◽  
pp. 56-69 ◽  
Author(s):  
Kristian Kristiansen

When I agreed to present the article as a vehicle for discussion at a session at the EAA's annual meeting in Zadar, Croatia, I decided to approach the question of a European archaeology from what I considered to be the three organizing pillars of archaeological practice: heritage, theory and publications. Heritage is the dominant organizational/legislative framework for archaeological practice, and it is where most of the money is spent. Theory, on the other hand, organizes most of our interpretations of the past, while publications are still the most common way of presenting the results of both heritage work (mostly excavations) and interpretations of that work. In this way I hoped to have encircled the dominant parameters for a diagnosis of the archaeological landscapes in Europe. I assumed that there might be some correlation between the three, and that such observed common trends within two or more variables would strengthen the argument, to paraphrase processual jargon.


2021 ◽  
Vol 66 (2) ◽  
pp. 180-187
Author(s):  
І.R. Halitova ◽  
◽  
N.O. Atemkulova ◽  
G.K. Shirinbayeva ◽  
◽  
...  

The introduction of socio-pedagogical ideas into the historical and literary heritage enriches the content of training, makes it possible to enrich their practical skills through familiarity with historical experience, on the one hand, on the other hand, it enriches the inner world of social teachers as specialists, connecting the feeling and consciousness, thereby creating conditions for successful effective activities. In human society, various types of contradictions have always appeared at any time, but at the same time , methods and ways to eliminate them have been invented. Unfortunately, we have recently become interested in foreign technologies of training and education, their ideas, and have lost sight of the rich experience of the past, which includes methods and methods of social education of children and youth. The problem is that it is necessary to identify them and use them in practice. The activity of a social pedagogue , in particular, is associated with rehabilitation, socialization and other types of work among children, youth and adults. The history of social pedagogy spiritually enriches future specialists on the one hand, and on the other, helps to accumulate the experience of the past in order to use them in solving modern problems. Literary and historical materials concerning the social side of the life of the Kazakh people in this regard is important and essential.


Ethnohistory ◽  
2020 ◽  
Vol 67 (4) ◽  
pp. 537-549
Author(s):  
Nancy Shoemaker

Abstract This presidential address, presented at the annual meeting of the American Society for Ethnohistory at Penn State University in 2019, draws attention to the politics of sameness and difference with examples of how people in the past invoked sameness or difference to include or exclude, disempower or empower, or advocate for equality or inequality. The address then asks how the politics of sameness and difference intersect with scholars’ use of sameness and difference in their analyses. It recommends that ethnohistorians think carefully about their word choices, assumptions, and the kinds of questions they ask about European and Native American historical actors, because these can result in misleading inferences about sameness and difference.


1880 ◽  
Vol 26 (115) ◽  
pp. 327-342
Author(s):  
George W. Mould

A question that has been prominently before the public for the past few years, and which has not always been discussed with the cool reason so weighty a subject demands, is the control, custody, and treatment of the insane community known as private patients; and for the purpose of present argument I class those patients as private patients whose cost is defrayed without aid from the State—either in the matter of board, lodging, or attendance; for though private patients who reside in hospitals for the insane receive this aid, the building in which they reside is provided from special funds (and most hospitals have a small income from invested funds or annual subscriptions), it amounts to very little, and is absorbed in the free cost, or mitigation in the cost of maintenance, of a few patients. In speaking of lunatic hospitals, I leave out of the question the great Hospital of Bethlem, where the maintenance of the patients is entirely defrayed from the funds of the charity.


PMLA ◽  
2013 ◽  
Vol 128 (3) ◽  
pp. 530-541 ◽  
Author(s):  
Michael Bérubé

It has been an honor and a privilege to serve as your president this year. I was appointed to my first MLA committee thirteen years ago; I was elected to the Executive Council ten years ago; I have been an officer of the association for the past three years. And it is a most curious thing—the MLA is one of the few organizations I've known whose internal workings appear more impressive the closer you look. My thanks to Rosemary Feal and all the other members of the senior staff, who have been so wonderful to work with, and my thanks to all of you for being here tonight, postponing dinner for a while and joining me for my first and last Presidential Address.


2020 ◽  
pp. 009059172096628
Author(s):  
Joshua Foa Dienstag

In the past few decades, political theorists have attempted to articulate a nontheological basis for a special human place in the moral universe. These attempts, I argue, generally fall into two groups, one centered around the concept of “dignity” and the other around ideas of “difference.” Both of these attempts ultimately fail, I maintain, but their failures are instructive and help us along a path toward a better kind of relationship with nature and the earth as well as one another. In the face of increased scientific knowledge about the environment, animals, and our own species, we have every reason to recalibrate our stance toward nature as a whole. But in doing so we must acknowledge that the human relationship with nature is ultimately a representative one that can therefore never achieve the kind of reciprocity available in human society. Whatever form our respect for nature takes, it will always be distinct from the relationships we have with those we consider co-citizens.


1909 ◽  
Vol 3 (1) ◽  
pp. 1-19 ◽  
Author(s):  
James Bryce

Whether or no it be true, as someone has said, that with words we govern men, it is at least certain that when a name has once passed into common speech it becomes a fact and a power. The term Political Science seems now generally accepted and your Association has by its very title expressed the opinion that Politics is a science. Nevertheless, to prevent misconception, we may properly ask “What sort of a science is it?” The mathematical sciences are described as exact sciences: and so too are such departments of knowledge as mechanics and physics. The laws and conclusions of these sciences can be expressed in precise terms. They can be stated in numbers. As the facts which these sciences deal with are the same everywhere and at all times, so the relations of those facts which we call Laws are of universal application. That being so we can predict their action and rely upon them to be the same in the future as they have been in the past.


2016 ◽  
Vol 9 (3) ◽  
pp. 563
Author(s):  
Staša Babić

Over the last decades, especially among the postprocessualy oriented archaeologists, the link between the research into the past and various relations of domination in the modern world has been explicitly articulated, as well as the ways in which the discipline engages in the dialogue with its social context, widely encompassed by the notion of the public. On the other hand, the eminent representatives of other theoretical approaches in archaeology, such as Gordon Childe, have argued for the purpose of archaeological research in the search for knowledge leading to more just and human society much before this clearly value-oriented proclamation. The message conveyed by archaeologists to the public depends on the choice of the segment of this wide notion and whose interests an individual researcher decides to enforce, regardless of the theoretical and methodological inclinations.


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