General Criticism of Ethical Systems.

Ethics: ◽  
2020 ◽  
pp. 160-189
Author(s):  
Wilhelm Max Wundt ◽  
Edward Bradford Titchener
Keyword(s):  
Ethical Systems ◽  
General Criticism

Perception and Reality—Economic Inequality as a Driver of Populism?

2019 ◽  
Vol 41 (2) ◽  
pp. 337-358 ◽  
Author(s):  
Michael Hüther ◽  
Matthias Diermeier
Keyword(s):  
Economic Development ◽  
Income Distribution ◽  
Welfare State ◽  
Causal Relationship ◽  
Economic Inequality ◽  
Public Officials ◽  
Middle Classes ◽  
The Future ◽  
General Criticism ◽  
The Welfare State

Abstract Can the rise of populism be explained by the growing chasm between rich and poor? With regard to Germany, such a causal relationship must be rejected. Income distribution in Germany has been very stable since 2005, and people’s knowledge on actual inequality and economic development is limited: inequality and unemployment are massively overestimated. At the same time, a persistently isolationist and xenophobic group with diverse concerns and preferences has emerged within the middle classes of society that riggers support for populist parties. This mood is based on welfare chauvinism against immigration rather than on a general criticism of distribution. Since the immigration of recent years will inevitably affect the relevant indicators concerning distribution, an open, cautious but less heated approach is needed in the debate on the future of the welfare state. In order to address and take the local concerns of citizens seriously, an increased exchange with public officials on the ground is needed.

Naturalizing Sharīʿa: Foundationalist Ambiguities in Modern Islamic Apologetics

2015 ◽  
Vol 22 (1-2) ◽  
pp. 45-81 ◽  
Author(s):  
Andrew F. March
Keyword(s):  
Human Nature ◽  
Natural Law ◽  
Islamic Law ◽  
Close Reading ◽  
Natural Religion ◽  
Ethical Systems

This essay discusses an important feature of much modern Islamic writing on law, politics and morality. The feature in question is the claim that Islamic law and human nature (fiṭra) are in perfect harmony, that Islam is the “natural religion” (dīn al-fiṭra), and thus that the demands of Islamic law are easy and painless for ordinary human moral capacities. My discussion proceeds through a close reading of the Moroccan independence leader and religious scholar ʿAllāl al-Fāsī (d. 1974). I discuss the ambiguities within Fāsī’s theory and suggest that the natural religion doctrine might be better understood less as a reduction of Islamic law to “natural law” and more as an apologetic effort to defend the realism and feasibility of Islamic law. In the hands of reformers like Fāsī, this project is beset with unresolved ambiguities around the constraining quality of revealed law in practice and the moral validity of non-Islamic political and ethical systems.


From ICSID Annulment to Appeal Half Way Down the Slippery Slope

2011 ◽  
Vol 10 (2) ◽  
pp. 211-225 ◽  
Author(s):  
Christoph Schreuer
Keyword(s):  
Rule Of Law ◽  
Ad Hoc ◽  
Slippery Slope ◽  
Domestic Court ◽  
Broad View ◽  
General Criticism

AbstractAnnulment under the ICSID Convention offers a limited remedy on the basis of a few carefully circumscribed grounds. Recently, losing parties have attacked awards for a wide array of reasons. Some ad hoc committees deciding these requests for annulment have taken a broad view of their powers. They have given some grounds for annulment an extremely wide interpretation thereby blurring the line between annulment and appeal. For instance, a perceived mistake in the interpretation of a rule of law has been regarded as an excess of powers for failure to apply the proper law. One ad hoc committee went beyond the reasons for annulment put forward by the applicant. It actively searched for additional grounds and eventually annulled the award for a reason not relied upon by the applicant. Some ad hoc committees have gone beyond the task given to them by the ICSID Convention, offering general criticism and advice to tribunals. The risk that an ICSID award will be annulled is now higher than that a non-ICSID award will be set aside by a competent domestic court.

Taming the Corporate Monster: An Aristotelian Approach to Corporate Virtue

2000 ◽  
Vol 10 (3) ◽  
pp. 711-723 ◽  
Author(s):  
Karl Schudt
Keyword(s):  
Resource Management ◽  
Human Activity ◽  
Corporate Ethics ◽  
Efficient Production ◽  
Human Beings ◽  
Moral Agents ◽  
Corporate Entity ◽  
Right Relationship ◽  
Ethical Systems ◽  
Production Resource

Abstract:Corporations are often considered as moral agents. Traditional ethical systems are directed toward human beings—how could human rules be expected to apply to corporations? In this paper an alternative system of ethics is proposed, tailored specifically for the corporate entity. I use the method of Aristotle, in which the character traits (virtues) that are conducive to the goal of human activity, happiness, are derived. For corporations, the goal is taken to be the traditional capitalist one of sustainable profit, and corresponding corporate virtues are derived. I argue that corporate virtues such as Efficient Production, Resource Management, Correct Pricing, and Right Relationship will be beneficial to human beings. It is profitable to consider the interests of human beings, because the corporation will avoid a costly war of offense and retaliation. A corporate ethics is developed that protects humans and has motivating force not based on human nature, but rather profit.

Virtues and Capabilities

2018 ◽  
pp. 586-599
Author(s):  
Steven Torrente ◽  
Harry D. Gould
Keyword(s):  
Political Theory ◽  
Virtue Ethics ◽  
Ethical Theory ◽  
Capabilities Approach ◽  
Way Of Life ◽  
Ethical Thought ◽  
Moral Concepts ◽  
International Political Theory ◽  
Modern Era ◽  
Ethical Systems

After a long dormancy in the modern era, virtue-based ethical thought has once again become a subject of serious consideration and debate in the field of philosophy. The normative orientation of most International Political Theory, however, still comes primarily from principles-based (deontological) or outcome-based (consequentialist) ethical systems. Virtue ethics differs from focus deontological and consequentialist ethics by emphasizing character, context, and way of life, rather than rule-governed action. This chapter reviews the emergence of contemporary virtue ethics as a challenge to overly abstract, language-based analysis of moral concepts, and its development into a broad and nuanced ethical theory. It then connects virtue ethics to the capabilities approach to human development, which is similarly focused.

scholarly journals Violently Peaceful: Tibetan Self-Immolation and the Problem of the Non/Violence Binary

Open Theology ◽  
2015 ◽  
Vol 1 (1) ◽  
Author(s):  
John Soboslai
Keyword(s):  
Hannah Arendt ◽  
The Self ◽  
Self Immolation ◽  
Ethical Systems

AbstractThe paper investigates the conceptual dichotomy of violence and nonviolence in reference to the self-immolations that have been taking place in Tibet for the last several years. First using the insights of Hannah Arendt to distinguish between the categories of violent, nonviolent and peaceful, I approach the question of violence as the problem of acts that transgress prohibitions against causing harm. Using that heuristic, I examine the ways multiple ethical systems are vying for recognition regarding the selfimmolations, and how a certain Buddhist ambivalence around extreme acts of devotion complicate any easy designations of the act as ‘violent’ or ‘nonviolent’. I conclude by suggesting how any such classification inculcates us into questions of power and assertions of appropriate authority.

scholarly journals The Queer Glow up of Hero-Sword Legacies in She-Ra, Korra, and Sailor Moon

2021 ◽  
Vol 5 (1) ◽  
pp. 248-261
Author(s):  
Diana Burgos
Keyword(s):  
Social Networks ◽  
Social Network ◽  
Nuclear Weapons ◽  
Gender And Sexuality ◽  
Collective Unconscious ◽  
Liminal Spaces ◽  
Self Actualization ◽  
Industrial Complexes ◽  
Communal Space ◽  
Ethical Systems

Abstract The narratives within Sailor Moon Crystal, The Legend of Korra, and She-Ra and the Princesses of Power enlist gender fluid and queer protagonists to spearhead rebellions against the heteronormative domains of colonizers, imperialists, zealots, and hypercapitalistic military–industrial complexes. Magic is commodified by each villain; used to crown their exaggerated conquistador reputations and power their nuclear weapons. To defeat them and the toxic sociopolitical narratives and power paradigms they have spawned, Sailor Moon, Korra, Adora, and others must confront how these ideologies have stunted their power, corrupted their ethical systems, and distorted their understanding of their identities. By achieving self-actualization/self-acceptance and collaborating with their allies to do the same, they co-create new endings for themselves and reclaim a broader spectrum of gender and sexuality. Within the liminal moments of these reflective identity battles, protagonists and their allies enter a magical communal space, a social network for a Jungian collective unconscious. Here, they exchange their evolving powers, ideologies, and emotionally charged memories (her stories) and collaborate to liberate their communities. These champions, ambassadors of their (our) collective unconscious, urge us to commune within the liminal spaces of our social networks to self-actualize and collectively unearth a neohuman identity and system of governance.

scholarly journals Stan i perspektywy etyki w Rumunii

Etyka ◽  
1974 ◽  
Vol 13 ◽  
pp. 121-125
Author(s):  
Vasile Popescu
Keyword(s):  
Moral Progress ◽  
Moral Consciousness ◽  
Ethical Research ◽  
History Of ◽  
Socialist Morality ◽  
Ethical Systems

The author describes briefly the activities of different ethical centres and gives a survey of the principle directions of ethical research in Romania. These include primarily normative problems (such as moral progress, the structure of moral consciousness, marital and family morals, the ethics of labour, socialist humanism), the theoretical problems (the relation of ethics to science, the sociology of morals, the history of morals, and a critique of contemporary ethical systems) and translations of classical ethical works. The recent publication of a project for a code of socialist morality gives evidence of the advance and significance of ethical research in Romania.

scholarly journals Not for Sale, but for Own Need”: Trade of the Volhynian Gentry in the Polish-Lithuanian Commonwealth in the Second Half of the 16th — First Half of the 17th Century

2021 ◽  
pp. 89-100
Author(s):  
Ihor Huliuk
Keyword(s):  
Early Modern ◽  
Western Europe ◽  
17Th Century ◽  
Early Modern Europe ◽  
Traded Goods ◽  
Classical Economic ◽  
Economic Nature ◽  
Eastern And Western Europe ◽  
General Criticism

The article analyzes socioeconomic processes in the early modern Europe, in particular trade in its separate regions. It considers the classical economic model focused on the industry and agriculture, which Eastern and Western Europe followed in their multifaceted development. It studies legislation, namely the Second Lithuanian Statute and the Sejm Constitutions for assessing the involvement of gentry representatives in commerce. It indicates that the activity of the Volhynian gentry in the internal trade of the Polish-Lithuanian Commonwealth was due to both external changes in the market, primarily the demand for products from Eastern Europe, and the tendency observed on the continent when running a household became a business that made incomes grow. It analyzes general criticism in the intellectual circles of the trade activity of the gentry as such, which could lead to a certain deterioration of traditions. Man-knight and man-merchant intersections in the society of that time were acceptable if a nobleman traded goods from his own estates and could prove it with an oath.The article also investigates key areas of trade of the Volhynian gentry in the Polish-Lithuanian Commonwealth on the basis of documentary material of court books of the 16th–17th-century Volhynia and previously published sources of economic nature. It studies main range of goods sold and bought by the representatives of the elite, observes the participation of the Volhynian gentry in trade operations with the core centers of the Polish-Lithuanian economy, and their involvement in local fairs and tradings. It shows the role of intermediaries, first of all representatives of the Jewish community and peasants from the gentry fоlwarks, in the trade enterprise of the gentry.

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