Radioactive Forms: Radium, the State, and the End of Victorian Narrative

Genre ◽  
2019 ◽  
Vol 52 (3) ◽  
pp. 151-177
Author(s):  
Michael Martel

This article examines Edwardian “radioactive fiction”—narratives about radium’s transformative political implications—to demonstrate how radioactivity shaped narrative form and English politics between 1898 and 1914. Recent scholarship on this period’s literary engagements with energy physics and politics shows that thermodynamics’ second law provided the narrative structures that shaped turn-of-the-century scientific, cultural, and political discourses. At this moment, however, radioactivity upended these “entropolitical” narrative forms through its seemingly endless self-regeneration. Attending to this narratological and scientific upheaval, the article argues that formal experiments as varied as Joseph Conrad’s Secret Agent ([1907] 2007) and H. G. Wells’s World Set Free (1914) exemplify a widespread regrounding of narrative and political form in a universe where the fundamental laws of energy no longer apply. The article first examines how espionage, detective, and invasion fiction, exemplified by The Secret Agent, incorporated the Edwardian press’s figuration of radium to suggest that the entropic nation-state’s raison d’être, degenerate populations, was not so entropic after all. It then examines utopian treatments of radioactivity to argue that nonentropic narrative forms modeled political orders beyond the nation-state. Through narrative chiasmus, The World Set Free figures an atomic state capable of organizing its constituent parts into a new collectivity, the global atomic commons.

2018 ◽  
Vol 4 (s1) ◽  
pp. s190-s212
Author(s):  
Marta Puxan-Oliva

AbstractAs proposed by Olson and Copland (2016), “the politics of form” should help us examine both the ways in which politics condition narrative form and the ways in which narrative forms, in turn, participate in their political contexts. Contextualist approaches in narratology have gained attention since the beginning of the 21st century, but theorists still struggle to determine how political discourses are relevant to narrative form. This article proposes that the modulations of narrative reliability known as “estranging narration” (Phelan 2007) and “discordant narration” (Cohn 2002) are especially dependent on the political discourses that make them possible. Both categories describe forms of narrative reliability based on biased judgment rather than misreported facts, but the use of political ideology in these approaches has not been sufficiently examined. This is evident in Albert Camus’ L’étranger (1942) [The Stranger], which actively uses the École d’Alger colonial discourse of the Méditerranée from contemporaneous French Algeria, to produce an ambivalent version of estranging and discordant narration. The politics of form, therefore, provides an opportunity to delve into and revise the concepts of estranging and discordant narration, which constitute a good starting point for narratologists’ efforts to elucidate both the uses of historical discourse in narrative poetics and the uses of narrative poetics for shaping political ideology.


Arts ◽  
2021 ◽  
Vol 10 (3) ◽  
pp. 42
Author(s):  
Kumiko Saito

Video games are powerful narrative media that continue to evolve. Romance games in Japan, which began as text-based adventure games and are today known as bishōjo games and otome games, form a powerful textual corpus for literary and media studies. They adopt conventional literary narrative strategies and explore new narrative forms formulated by an interface with computer-generated texts and audiovisual fetishism, thereby challenging the assumptions about the modern textual values of storytelling. The article first examines differences between visual novels that feature female characters for a male audience and romance adventure games that feature male characters for a female audience. Through the comparison, the article investigates how notions of romantic love and relationship have transformed from the modern identity politics based on freedom and the autonomous self to the decentered model of mediation and interaction in the contemporary era.


Author(s):  
Aparna Sharma

The essay focuses on the applications, epistemological and political implications of montage and haptics in documentary practice. The author argues that documenting local cultures and cultural practices constitutes a critical departure from dominant ideological and political discourses surrounding the northeast region of India resulting in it being viewed as the distant other of the nation. The author concludes that a ‘move towards haptics leads to a documentary practice that is less motivated towards normative techniques of interpretation and exposition, and by contrast places viewers in partial and sensory encounters with the life-worlds of the subjects they encounter.’


Author(s):  
Pedro Miguel Jorge Réquio

This work aims to analyze Western cinema and the potential it has as a vehicle for political discourses and historical conceptions. The political booklet present in Westerns is articulated with historical dynamics circumscribed to a specific chronological and geographic space, making this genre stylize historical phenomena and historical memory itself. The purpose of this study is not so much to characterize the political ideologies that inflate, or can inflate, the cinematographic works in question but the potentialities existing in the genre that make it able to transform itself into a platform of the most varied, and sometimes opposed, political-ideological ideas. The aim is therefore to identify Western (the era to which it reports, with all its historical and political implications) as the commonplace of essentially antagonistic discourses.


Author(s):  
Sebastián Plá

This article sheds light on the narrative constructions of the teaching of history in primary and secondary education reforms taken place in the last twenty years in Mexico. It examines the similarities between the theoretical position defended in The End of History and the Last Man by Francis Fukuyama, on the one hand, and the proposals of narrative forms, historical events, and historical directionality implemented in the national curriculum, on the other. We shall argue that these meta-narrative structures imply a proposal of historical inevitability which leads to the idea of an end of history and to a model of competitive citizen based on the duality liberal democracy-free markets. Behind our hypothesis underlies the conviction that certain analytical tools of the theory of history are crucial to better understand the political uses of history, in this case, the teaching of history.Key wordsTeaching of history, curricular reform, political uses of history.ResumenEn el presente artículo se arroja luz sobre las construcciones narrativas de la historia escolar contenidas en las reformas de la educación básica de los últimos veinte años en México. Se discute las similitudes entre el posicionamiento teórico de Francis Fukuyama, en El fin de la historia y el último hombre, y las formas narrativas, la selección de acontecimientos históricos y la direccionalidad histórica propuestas en los programas de estudio. Sostenemos que dicha estructura de metarrelato implica una propuesta de inevitabilidad histórica que conduce a la idea de un fin de la Historia y a un modelo de ciudadano competitivo que se sustenta a la vez en la dualidad democracia liberal y libre mercado. Detrás de nuestra hipótesis, subyace la convicción de que ciertas herramientas analíticas de la teoría de la historia son fundamentales para entender mejor los usos políticos de historia, en este caso, la enseñanza de la historia.Palabras claveEnseñanza de la historia, reforma curricular, usos políticos de la historia.


FEMINISM 111 Levinas, Emmanuel. Basic Philosophical Writings, eds Adriaan T. Pe-perzak, Simon Critchley, and Robert Bernasconi. Bloomington, IN, 1996. Miller, J. Hillis. The Ethics of Reading: Kant, de Man, Eliot, Trollope, James, and Benjamin. New York, 1987. Newton, Adam Zachary. Narrative Ethics. Cambridge, MA, 1995. Norris, Christopher. Truth and the Ethics of Criticism. New York, 1994. Nussbaum, Martha C. Love's Knowledge: Essays on Philosophy and Literature. New York, 1990. Nussbaum, Martha C. Poetic Justice: The Literary Imagination and Public Life. Boston, 1995. Nussbaum, Martha C. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge, 1986. Parker , David. Ethics, Theory, and the Novel. Cambridge, 1994. Parr, Susan Resneck. The Moral of the Story: Literature, Values, and American Education. New York, 1982. Phelan, James (ed). Reading Narrative: Form, Ethics, Ideology. Colum-bus, 1988. Robbins, Jill. Altered Reading: Levinas and Literature. Chicago, 1999. Rosenblatt, Louise M. The Reader, the Text, the Poem: The Transac-tional Theory of the Literary Work. Carbondale, IL, 1978. Siebers, Tobin. The Ethics of Criticism. Ithaca, NY, 1988. Williams, Bernard. Ethics and the Limits of Philosophy. Cambridge, 1985. Worthington, Kim L. Self as Narrative: Subjectivity and Community in Contemporary Fiction. Oxford, 1996. Feminism Though not a unified, single critical 'voice', feminist literary criticisms are in broad agreement on their shared role as political and politicised criticisms directed at matters of gender, sexuality and identity. Developing critical languages from the political discourses of the women's movement of the 1950s and 1960s, feminist criticism addresses the representation of women in literature and culture, in the work of both female and male authors. Critical feminisms have also concerned themselves with the role of the reader from a gendered perspective and with the study of women's writing. Feminist criticism has also addressed the relation of gender to matters of class and race, and has,

2016 ◽  
pp. 127-144

Author(s):  
Brigitte L. Nacos

This chapter discusses representations of bin Laden, terrorists, and Muslims in U.S. media, focusing on the “post-9/11 ‘us’ versus ‘them’” narrative structures that enable the positioning of Muslims as the enemy. It argues that depictions of Muslims as enemies were not only a commonly shared trope across mainstream media and popular culture, but that these depictions themselves shaped the attitudes toward and practices of torture of presumed Muslim terrorists by the U.S. military. By looking at the television program 24, the chapter shows the overlaps between popular narratives, mainstream media, and political discourses. With politicians, judges, and newscasters all using the program's star, Jack Bauer, as an example of what to do to stop future terrorist attacks, it is clear that the boundaries between forms of media are permeable and cross-pollinating. The chapter also analyzes the ways in which media portrayals of Muslims changed after 9/11 and the decade following.


2021 ◽  
Vol 6 (2) ◽  
pp. 7-27
Author(s):  
Lea Vidakovic ◽  

Animation is considered a prevalent medium in contemporary moving image culture, which increasingly appears across non-conventional surfaces and spaces. And while storytelling in animation films has been extensively theorized, narrative forms that employ physical space as part of storytelling have been less explored. This paper will examine the narrative aspect of animation works which are screened outside the traditional cinematic venues. It will look at how these animation works tell stories differently - using the full potential of the space, as a narrative device, a tool, and a stage where the narratives unfold. This paper will look at the historical perspective and the state of the art in animation installation today, exploring the relationship between the space and narrative in pre-cinematic, cinematic and post-cinematic conditions. It will examine how narrative structures in animation have changed over time, on their way from the black box of the cinema to the white cube of the gallery and even further, where they became part of any space or architecture. Through case studies of works by Tabaimo, Rose Bond, William Kentridge and other relevant artists, the interdependency of the narrative and the space where it appears will be explored, in order to identify new strategies for storytelling in animation. The aim of this paper is to emphasize the storytelling novelty that animation installations offer, which goes beyond the narrative structures that we are used to see on a single flat surface.


2020 ◽  
Vol 19 (4) ◽  
pp. 583-603
Author(s):  
Innocent Chiluwa ◽  
Isioma M. Chiluwa

Abstract This study adopts a discourse analytical approach to examine the contested identity of the Igbos of the southeast of Nigeria. It analyses the significance of the social and political discourses in the media and the Internet about their claim to the Jewish ancestry and as “Biafrans” rather than Nigerians. The study highlights the implications of these claims and their larger political implications for Nigeria. The study also shows that ideological construction of group identity by IPOB consistently portrays them as the victim and the marginalized. And their claim to Jewish ancestry is possibly a way of seeking foreign support.


2021 ◽  
Vol 51 (2) ◽  
pp. 247-262
Author(s):  
Val Nolan

The Bray House (1990) is Éilís Ní Dhuibhne's curious and contested first novel, the story of a near-future archaeological expedition to an Ireland devastated by a British nuclear disaster. It is a book which has offered much analytical fodder to readers and critics alike, with the question of the novel's genre continually in flux since its publication. This article argues that, in The Bray House, Ní Dhuibhne consciously inverts Old Irish narrative forms to create a work of speculative writing which yokes together the seemingly contradictory concerns of the Gaelic literary tradition and contemporary Irish anxiety about vulnerabilities to the British nuclear energy industry. It examines how the author combines unease over international energy politics with native narrative structures to create a work which sits comfortably within the genre of science fiction. It considers how The Bray House brings to light what Darko Suvin calls the ‘congeneric elements in the cognitive and marvellous bias of the voyage extraordinaire’, in this case the Old Irish Echtra form. Particular attention is paid throughout to how science fiction (specifically the techno-Robinsonade model) allows Ní Dhuibhne to vividly express Irish national concerns over the presence of the Sellafield nuclear power plant in the late 1980s.


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