scholarly journals Mutant City: On Partial Transformations in Three Johannesburg Narratives

2018 ◽  
Vol 51 (3) ◽  
pp. 417-437 ◽  
Author(s):  
Timothy Wright

Abstract Since the fall of the apartheid regime, critical discourse on and popular imaginations of South Africa have focused with renewed intensity on the city of Johannesburg: its schizophrenic social organization, its fragmented geography, its “citadelization,” its “architecture of fear,” and its development within networks of global capital, all indexes of the ultimate failure of the nation to move beyond its segregated past. In this essay, I will focus on representations of Johannesburg's mutancy, a concept that foregrounds its temporal movements rather than its spatial calcification. In particular, I examine the uses to which the tropes of mutation and the figure of the mutant are put in a number of recent Johannesburg narratives. Mutation here is a logic of discontinuous transformation, distinct from “hybridity,” concerned less with mimicry and in-betweenness than with emergent forms of life in spaces where ideological forces have ceded to material ones. The speculative mutations in these texts give body to various forms of emergent, unconceptualized, or fantastic subjectivities, homologous with but not reducible to the “real” mutations taking place in South African urban space. I am ultimately interested in how these subjectivities inform various imaginations of futurity—catastrophic, deconstructive, and regenerative—within a country in which, as Imraan Coovadia has written, “the conditions for transcending the present are hardly to be conceived” (51).


2020 ◽  
Vol 8 (1) ◽  
Author(s):  
Khangelani Moyo

Drawing on field research and a survey of 150 Zimbabwean migrants in Johannesburg, this paper explores the dimensions of migrants’ transnational experiences in the urban space. I discuss the use of communication platforms such as WhatsApp and Facebook as well as other means such as telephone calls in fostering the embedding of transnational migrants within both the Johannesburg and the Zimbabwean socio-economic environments. I engage this migrant-embedding using Bourdieusian concepts of “transnational habitus” and “transnational social field,” which are migration specific variations of Bourdieu’s original concepts of “habitus” and “social field.” In deploying these Bourdieusian conceptual tools, I observe that the dynamics of South–South migration as observed in the Zimbabwean migrants are different to those in the South–North migration streams and it is important to move away from using the same lens in interpreting different realities. For Johannesburg-based migrants to operate within the socio-economic networks produced in South Africa and in Zimbabwe, they need to actively acquire a transnational habitus. I argue that migrants’ cultivation of networks in Johannesburg is instrumental, purposive, and geared towards achieving specific and immediate goals, and latently leads to the development and sustenance of flexible forms of permanency in the transnational urban space.



Author(s):  
Sean Field

The apartheid regime in South Africa and the fight against the same, followed by the reconciliation is the crux of this article. The first democratic elections held on April 27, 1994, were surprisingly free of violence. Then, in one of its first pieces of legislation, the new democratic parliament passed the Promotion of National Unity and Reconciliation Act of 1995, which created the Truth and Reconciliation Commission. At the outset, the South African TRC promised to “uncover the truth” about past atrocities, and forge reconciliation across a divided country. As oral historians, we should consider the oral testimonies that were given at the Human Rights Victim hearings and reflect on the reconciliation process and what it means to ask trauma survivors to forgive and reconcile with perpetrators. This article cites several real life examples to explain the trauma and testimony of apartheid and post-apartheid Africa with a hint on the still prevailing disappointments and blurred memories.





2018 ◽  
Vol 47 (1) ◽  
pp. 115-139 ◽  
Author(s):  
Gugulethu Siziba ◽  
Lloyd Hill

AbstractThe Zimbabwean diaspora is a well-documented phenomenon. While much research has been done on Zimbabwean migration to South Africa, the role that language plays in this process has not been well researched. This article draws on South African census data and qualitative fieldwork data to explore the manner in which Zimbabwean migrants use languages to appropriate spaces for themselves in the City of Johannesburg. The census data shows that African migrants tend to concentrate in the Johannesburg CBD, and fieldwork in this area reveals that Zimbabwean migrants are particularly well established in two suburbs—Yeoville and Hillbrow. The article explores migrant language repertoires, which include English, Shona, Ndebele, and a variant of Zulu. While many contributions to the migration literature tend to assume a strong association between language and ethnicity, the article shows how this relationship is mediated by geographic location and social positioning within the city. (Language, migration, Johannesburg, South Africa, Zimbabwe)*



2020 ◽  
Vol 24 ◽  
Author(s):  
Jugathambal Ramdhani ◽  
Suriamurthee Maistry

In South Africa, the school textbook remains a powerful source of content knowledge to both teachers and learners. Such knowledge is often engaged uncritically by textbook users. As such, the worldviews and value systems in the knowledge selected for consumption remain embedded and are likely to do powerful ideological work. In this article, we present an account of the ideological orientations of knowledge in a corpus of school economics textbooks. We engage the tenets of critical discourse analysis to examine the representations of the construct “poverty” as a taught topic in the Further Education and Training Economics curriculum. Using Thompson’s legitimation as a strategy and form-function analysis as specific analytical tools, we unearth the subtext of curriculum content in a selection of Grade 12 Economics textbooks. The study reveals how power and domination are normalised through a strategy of economic legitimation, thereby offering a “legitimate” rationale for the existence of poverty in the world. The article concludes with implications for curriculum and a humanising pedagogy, and a call for embracing critical knowledge on poverty in the South African curriculum.



2011 ◽  
Vol 13 (1) ◽  
pp. 119
Author(s):  
Jeroen Klink

R e s u m o O artigo problematiza a literatura crítica sobre o Projeto Eixo Tamanduatehy (Santo André) no sentido de enraizá-la na trajetória específica da cidade de Santo André e de contribuir com a reflexão sobre o significado das “experiências reais” de planejamento estratégico urbano no cenário atual da globalização neoliberal. Argumentamos que a ausência de uma leitura de três dimensões entrelaçadas dificultou uma compreensão adequadado legado deste projeto, isto é: (I) a construção política e contestada da escala local, além de seu significado para a disputa de hegemonia sobre a gestão urbana; (II) o planejamento estratégico,a neoliberalização e a emergência de uma representação hegemônica do espaço urbano a partirdo Projeto Eixo Tamanduatehy e (III) planos, projetos estratégicos e a emergência de novos espaços de representação.Palavras-chave Empresariamento urbano; planejamento estratégico; Projeto Eixo Tamanduatehy. A b s t r a c t In this paper the critical literature on the Project Eixo Tamanduatehyis highlighted in a problematic perspective, in the sense of embedding it within the specific trajectory of the city of Santo André, and to contribute with a reflection on the significanceof the “real experiences” of strategic urban planning in the present scenario of neoliberal globalization. Our argument is that the absence of an analysis on three interlinked dimensions has made an adequate understanding of the legacy of this project more difficult, that is: (i)the political and contested nature of scale, besides its significance for the hegemonic disputesover urban management; (ii) strategic planning, neoliberalization and the emergence of ahegemonic representation of urban space on the basis of the Project Eixo Tamanduatehy; and (iii) plans, strategic projects and the emergence of new spaces of representation.Keywords Projeto Eixo Tamanduatehy; strategic planning; urban entrepreneurialism;.



2021 ◽  
Author(s):  
◽  
Shelley May Dixon

<p>This thesis investigates the notion of 'Truth' upheld by the South African writer André Brink and discusses his deconstruction of the processes of truth-making. I argue that Brink understands fixed narratives, or received 'truth', as constructed to the detriment of alternative narratives, resulting in their subjugation and eventual loss. In response to authoritative discourses, Brink advocates an ongoing and evolving series of challenging narratives which refuse the closure of narrative possibilities. He urges a constant process of un-forgetting and remembering, a contestational activity that undermines the truth-claims of any oppressive group. Three central texts have been chosen as exemplary of Brink's directive to contest fixed truth claims. The first of these, Devil's Valley, offers an opportunity to examine the novelistic (and often postmodernist) blurring of distinctions between binary oppositions such as 'fact' and 'fiction', 'past' and 'present', 'real' and 'unreal'. In undermining the ostensibly dichotomous nature of these pairings, Brink challenges the bases upon which prejudicial systems such as the Apartheid regime rely. In doing so, he reveals the constructions behind both prejudice and hegemonic discourses, and ultimately undermines these foundations. Similarly, Imaginings of Sand provides a means by which to further explore Brink's engagement with prejudice, and most specifically, with the patriarchal oppression of women. I suggest that Brink's female narratives, in which multiplicity and endless possibility are foregrounded, again contest the constraints imposed by a dominant discourse, offering alternative versions. My final textual examination focuses on A Chain of Voices, in which both the polyphonic narration and the thematic content exemplify the concerns discussed previously Brink's usage of various imagery related to oppressive relationships, I claim, provides metaphors for the manner in which binary relationships are co-dependent, rather than dichotomous, undercutting the justifications associated with privileging certain narratives over others. Brink's Truth, I argue, involves an ongoing contestational process of narratorial imagining, a revisionary project central to both the prejudicial environment of Apartheid South Africa, in which much of Brink's work was written, and also to the larger context of prejudice in all its forms and geographical locations.</p>



2004 ◽  
Vol 34 (1) ◽  
pp. 68-80 ◽  
Author(s):  
Raef Zreik

Since the fall of the apartheid regime in South Africa, the oft-made analogy between the South African and Israeli cases has been extended to suggest the applicability to the Palestinian quest for justice through the rights discourse, arguably the most effective mobilizing tool in the anti-apartheid struggle. This essay explores the suitability of the rights approach by examining the South Africa––Israel analogy itself and the relevance of the anti-apartheid model to the three main components of the Palestinian situation: the refugees, the Palestinians of the occupied territories, and the Palestinian citizens of Israel. It concludes that while the rights discourse has many advantages, it cannot by its very nature——the focus on law at the expense of historical context——address the complexity of the Palestinian problem.



Author(s):  
David L. Hostetter

American activists who challenged South African apartheid during the Cold War era extended their opposition to racial discrimination in the United States into world politics. US antiapartheid organizations worked in solidarity with forces struggling against the racist regime in South Africa and played a significant role in the global antiapartheid movement. More than four decades of organizing preceded the legislative showdown of 1986, when a bipartisan coalition in Congress overrode President Ronald Reagan’s veto, to enact economic sanctions against the apartheid regime in South Africa. Adoption of sanctions by the United States, along with transnational solidarity with the resistance to apartheid by South Africans, helped prompt the apartheid regime to relinquish power and allow the democratic elections that brought Nelson Mandela and the African National Congress to power in 1994. Drawing on the tactics, strategies and moral authority of the civil rights movement, antiapartheid campaigners mobilized public opinion while increasing African American influence in the formulation of US foreign policy. Long-lasting organizations such as the American Committee on Africa and TransAfrica called for boycotts and divestment while lobbying for economic sanctions. Utilizing tactics such as rallies, demonstrations, and nonviolent civil disobedience actions, antiapartheid activists made their voices heard on college campuses, corporate boardrooms, municipal and state governments, as well as the halls of Congress. Cultural expressions of criticism and resistance served to reinforce public sentiment against apartheid. Novels, plays, movies, and music provided a way for Americans to connect to the struggles of those suffering under apartheid. By extending the moral logic of the movement for African American civil rights, American anti-apartheid activists created a multicultural coalition that brought about institutional and governmental divestment from apartheid, prompted Congress to impose economic sanctions on South Africa, and increased the influence of African Americans regarding issues of race and American foreign policy.



Matatu ◽  
2016 ◽  
Vol 48 (1) ◽  
pp. 130-144
Author(s):  
Henry J. Hunjo

The essay demonstrates that a literary writer is not just an advocate for the ideal life but is also capable of reflecting how life could be lived by confronting potentially emergent social changes. Drawing on theoretical and methodological tools of Faircloughian critical discourse analysis and using Nadine Gordimer’s No Time Like the Present, a novel that represents post-apartheid social realities as its data source, the essay shows that, after the collapse of apartheid, many problems remain with which South Africa must contend. Gordimer shows that post-apartheid South Africa must gradually extract itself from the psychological fangs of apartheid and make the transition to democracy. She draws attention to the benefits of the repeal of the racist laws of the apartheid regime and the need for democratic governance to have direct impact on the people. The essay concludes that with another twenty years from now, a vision Gordimer tenaciously holds to in her narrative, post-apartheid South Africa should rank among other democratic nations.



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