ΠΟΛΙΤΙΚΕΣ ΤΕΛΕΤΟΥΡΓΙΕΣ ΣΤΗ ΝΕΩΤΕΡΗ ΕΛΛΑΔΑ. Η ΜΕΤΑΚΟΜΙΔΗ ΤΩΝ ΟΣΤΩΝ TOΥ ΓΡΗΓΟΡΙΟΥ Ε' ΚΑΙ Η ΠΕΝΤΗΚΟΝΤΑΕΤΗΡΙΔΑ ΤΗΣ ΕΛΛΗΝΙΚΗΣ ΕΠΑΝΑΣΤΑΣΗΣ

Μνήμων ◽  
2001 ◽  
Vol 23 ◽  
pp. 153
Author(s):  
ΧΑΡΗΣ ΕΞΕΡΤΖΟΓΛΟΥ

<p>Haris Exertzoglou, Political rituals in Modem Greece: the reburial ofPatriarch Gregory V and the 50th anniversary of the Greek Revolution</p><p>This paper explores political rituals in Modern Greece by focusing onthe 50th anniversary of the start of Greek War of Independence andthe particular place of a reburial procession in the celebrations. In 1871 the Greek state decided to proceed with the rehurial of Patriarch GregoryV, whose body, allegedly found a few days after his execution bythe Ottomans in 1821, was buried in Odessa. The decision was not simplya gesture of respect; it was meant to support the 50th anniversary ofthe Greek Revolution, and the reburial procession was planned as themain event of the celebration. As such, the reburial of Gregory V wasused as a means of making the heroic meaning of the Revolution visible,to attract mass attention and mobilize the participation of thepublic. Admittedly, the anniversary proved a major success. However,the reburial procession, the key event of the celebration, exposed atension in the celebration: not only the mourning dimension of theprocession was not compatible with the gay aspects of the nationalfeast, it also generated varied meanings, some of them directly opposingthe heroic memory of the Revolution and the irredentist prospects ofthe Greek state. This aspect suggests that, however successful, politicalrituals are inherently contradictory events always susceptible to various,even contingent, uses.</p>

Author(s):  
William E. Nelson

The conclusion makes two arguments. First, it takes the position common in the historical literature that the American Revolution was a comparatively placid one, with few killings of civilians, little property destruction, and no reign of terror. It argues that the placidity was a consequence of legal continuity—the same courts, judges, and juries that had governed the colonies in 1770 in large part continued to govern the new American states in 1780. During the course of the War of Independence itself, legal and constitutional change occurred almost entirely at the top, and, except in the few places occupied by the British military, life went on largely as it always had. The conclusion also argues that old ideas of unwritten constitutionalism persisted during and after the Revolution, but that a new idea that constitutions should be written to avoid ambiguity emerged beside the old ideas.


1964 ◽  
Vol 24 (2) ◽  
pp. 204-228 ◽  
Author(s):  
György Ránki

The revolution of 1848, by ending the system of serfdom, had created the basic conditions of Hungary's industrialization; however, since the revolution had remained incomplete and the War of Independence had been lost, the ensuing suppression by Austrian absolutism and the considerable feudal survivals proved a strong barrier to the way of social and economic progress. The Austro-Hungarian monarchy, a product of the Compromise of 1867, offered somewhat more favorable conditions for economic development. Nevertheless, the structure of the dual monarchy kept Hungary's industrialization within rather narrow limits: the absence of independent statehood and the existence of a common customs area with Austria exposed the Hungarian market to devastating competition from Austria's more advanced manufacturing industry; and since these circumstances helped to consolidate the political and economic power of the large landowners, the capital accumulating within the country served above all the capitalist development of agriculture. So towards the end of the nineteenth century, nearly half a century after the bourgeois revolution, Hungary was still a wholly agrarian country whose major exports were foodstuffs and agricultural produce. The rapid development of manufacturing industry began as late as the last decade of the nineteenth century and continued until the beginning of World War I, over a span of some twenty-five years.


Author(s):  
Pat McCarthy

This chapter discusses the experiences of loyalists in Waterford during the revolutionary decade. Though small in number, about 5% of the population, they were very influential economically and socially. Unlike in many other southern counties, they mobilised and demonstrated against Home Rule in 1912. Like other loyalist communities they rallied to the flag in 1914 and many of them were killed in battle. The survivors came home to a changed Ireland. They felt abandoned by the Ulster Unionists and that some form of Home Rule was now inevitable. They chose to keep a low profile during the War of Independence. There is no evidence of discrimination or violence against them during that phase of the revolution but in 1922 and 1923 members of the loyalist community were subject to opportunistic violence, often carried out in the name of the IRA. Some chose to leave the country, but most took their lead from Sir John Keane and played their part in building the new state, responding to the call of their newspaper, the Waterford Standard: ‘There is much that we can contribute to the building up of the new Ireland. We will give it in full measure.’


Worldview ◽  
1982 ◽  
Vol 25 (11) ◽  
pp. 4-6
Author(s):  
Stephen Rousseas

Modern Greece has been a hapless country. After the fall of Constantinople in 1453, Greece was occupied for almost four hundred years by the Turks. The War of Independence, which began in 1821, continued for twelve years before it was finally resolved and the Triple Alliance implanted the Bavarian King Otho on the throne. Great Britain soon came to dominate Greece and the Eastern Mediterranean—a dominance that lasted, except for the German occupation of 1941-44, until 1947, when the U.S. stepped in with the Truman Doctrine. Thus began the period of the latest domination of Greece.At the outbreak of World War II, Greece was under the dictatorship of General Metaxas. When, on October 28, 1940, Mussolini issued his ultimatum to Greece, Metaxas replied with his now famous “Ohi” and the Greek troops humiliated Mussolini's minions in the mountains of Albania.


2017 ◽  
Vol 61 (2) ◽  
pp. 525-539 ◽  
Author(s):  
EUGENIO F. BIAGINI

‘The Irish are out in force’: it was a rainy summer day on the fields of the Somme, and they were very young, in their early teens, in fact. However, this was not 1916, but 2016, when the centenary of one of the bloodiest battles in history attracted an international crowd, including large contingents of school children from the Republic. In contrast to the 50th anniversary, which, in 1966, had been a ‘Unionist’ commemoration – claimed by the Northern Irish loyalists as their own, while the survivors of the Southern veterans kept their heads down and suppressed this part of their past – in 2016, the conflict was widely construed as an inclusive experience, which saw men and women giving their lives ‘for Ireland’ even when fighting ‘for King and Empire’. A generation ago this would have shocked traditional nationalists, who regarded the Great War as an ‘English’ one, in contrast to the Easter Rising and the subsequent War of Independence. However, European integration and the Peace Process gradually brought about a different mindset. Among historians, it was the late Keith Jeffery who spearheaded the revision of our perception of Ireland's standing in the war. This reassessment was further developed in 2008, with John Horne's editingOur war, a volume jointly published by RTÉ (the Irish broadcasting company) and the Royal Irish Academy, in which ten of the leading historians of the period – including Keith Jeffery, Paul Bew, David Fitzpatrick, and Catriona Pennell – presented Ireland as a protagonist, rather than merely a victim of British imperialism. By 2016, this new understanding had largely reshaped both government and public perceptions, with ‘the emergence of a more tolerant and flexible sense of Irish identity’. This has been confirmed by the largely consensual nature of the war centenary commemorations. While Dublin took the initiative, Northern Ireland's Sinn Féin leaders were ready to follow suit with the then deputy first minister of Northern Ireland, Martin McGuinness, visiting the battlefield of the Western Front to honour the memory of the Irish dead, and the Speaker of the Belfast Assembly, Mitchel McLaughlin, and his party colleague, Elisha McCallion, the mayor of Derry and Strabane, laying wreaths at the local war memorials.


2010 ◽  
Vol 53 (3) ◽  
pp. 723-745
Author(s):  
COLIN REID

ABSTRACTThe Irish Party, the organization which represented the constitutional nationalist demand for home rule for almost fifty years in Westminster, was the most notable victim of the revolution in Ireland, c. 1916–23. Most of the last generation of Westminster-centred home rule MPs played little part in public life following the party's electoral destruction in 1918. This article probes the political thought and actions of one of the most prominent constitutional nationalists who did seek to alter Ireland's direction during the critical years of the war of independence. Stephen Gwynn was a guiding figure behind a number of initiatives to ‘save’ Ireland from the excesses of revolution. Gwynn established the Irish Centre Party in 1919, which later merged with the Irish Dominion League. From the end of 1919, Gwynn became a leading advocate of the Government of Ireland Bill, the legislation that partitioned the island. Revolutionary idealism – and, more concretely, violence – did much to render his reconciliatory efforts impotent. Gwynn's experiences between 1919 and 1921 also, however, reveal the paralysing divisions within constitutional nationalism, which did much to demoralize moderate sentiment further.


2020 ◽  
Vol 114 (3) ◽  
pp. 316-354
Author(s):  
Yusuf Ziya Karabıçak

Abstract This article uses tools developed by conceptual history to examine what it might have meant for Ottoman officials in Istanbul to use the term Rum milleti during the Greek War of Independence. The revolution that started in 1821 has been seen as the first successful national uprising in Europe. It has long been ascertained that the Ottomans did not understand the national undertones that was seen in the declarations of the leaders of the Greek Revolution. Moreover, the Ottoman response to the eruption of this revolution has generally been examined in the context of Istanbul, Morea and the Danubian Principalities. The goal of this paper is to broaden our understanding of the intellectual and spatial limits of the Ottoman response to the Greek War of Independence. It starts with an examination of the Ottoman response to the French Revolution and to the Serbian revolt of 1804 to follow the trajectories of the term millet. It points out to the limitations of the Islamic understanding of the revolts of subject populations by testing some intellectual tools that were used to surpass such limitations.


1997 ◽  
Vol 54 (2) ◽  
pp. 167-184 ◽  
Author(s):  
Rebecca Earle

In 1814, Alexander von Humboldt, the great traveller and explorer of the Americas, drew attention to an unusual feature of the movement for independence in the Viceroyalty of New Granada: the establishment of printing presses and newspapersfollowedrather thanprecededthe outbreak of war. Humboldt was struck by the contrast New Granada's war of independence offered with the two more famous political revolutions of the age. A great proliferation of printed pamphlets and periodicals had preceded the outbreak of revolution in both the Thirteen Colonies and France. How curious, Humboldt commented, to find the process reversed in Spanish America. Humboldt is not alone in viewing the newspaper as the expected harbinger of change in the age of Atlantic revolution. While the precise role played by the printed word in the French and American revolutions remains a subject of debate, many historians acknowledge the importance of print in creating a climate conducive to revolutionary challenge. Were newspapers and the press really latecomers to the revolution in the Viceroyalty of New Granada, as Humboldt suggests? What does this tell us about late colonial New Granada? How, in the absence of a developed press, did information, revolutionary or otherwise, circulate within the viceroyalty? Moreover, what means were available to either the Spanish crown or the American insurgents to create and manipulate news and opinion? What, indeed, does it mean to speak of the spread of news in a society such as late colonial New Granada? This article seeks to address these questions.


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