AbstractSituated at the eastern part of the Mediterranean Sea, the island of Cyprus has always been a bridge as well as a border between the Middle East and Europe. It has also been an important place of both emigration and immigration. The situation in Nicosia, the capital city, is marked by decline following the 1974 conflict and partition. At the same time, however, the city has become an important settling place for international migrants, whose presence has grown during the last 20 years. Today Nicosia’s situation lies between a typical south European city (in which migrants find room in the interstices) and a post-war city. Following the growing effort within migration studies to use the street as a laboratory of diversity and cosmopolitanism (Susan Hall), this paper focuses on a single street. Formerly an important business street, Trikoupi Street is now well known as one of the most cosmopolitan streets in Nicosia, in which south Asians, Arabs, Sub-Saharan Africans as well as Eastern Europeans converge. These different populations correspond to different migratory waves as well as different modes of incorporation into local society. In this chapter, we aim to see how the street level may help us to reflect upon important topics in Cyprus such as contested citizenship, urban change, local/global connections, as well as new forms of cohabitation and patterns of subaltern cosmopolitanism. We also aim to reflect upon the multiple temporalities of the neighborhood, in order to show how the history of the street (and the history of the neighborhood) impacts on current ways of life in Trikoupi. We define the current situation as “suspended cosmopolitanism.”
The Post-War Reconstruction of the Capital City from London’s Perspective – The Activity of the Citizens’ Committee for the Reconstruction of Warsaw in 1944–1946
