Return of the Traveler

Author(s):  
Kate Fullagar

The final chapter traces Mai’s voyage back from Britain to the Pacific. This voyage was arranged by the British government and led, again, by James Cook. Mai experiences various adventures during the voyage, including some altercations with different indigenous groups. In New Zealand, Mai secures two Maori boys to join him as servants. His arrival on Tahiti proves moving for Islanders and British alike. Here Mai reunites with a sister and an aunt, wrangles with a chief, and acquires a large canoe. Mai expects to be deposited back on Ra‘iatea, but Cook at the last minute decides against it, fearing Islander conflagration, and takes him to Huahine instead. Disappointed, Mai is at least gratified to have Cook’s men build him a house. In many ways, Mai’s plotline is the most tragic of the three characters: he begins as a refugee from his own society and never fulfils his dream of restitution. Even so, Mai offers at least one small twist to the old tale—European empire never steals the limelight in his story; instead, Mai turns the tables by employing European empire, almost entirely on his own terms, to seek his ultimate end.

2008 ◽  
Vol 1 (1) ◽  
Author(s):  
James Jupp

The most famous Englishman in Australian history, Captain James Cook, missed the entrance to Sydney Harbour during the night. He and fellow Englishman, Sir Joseph Banks, committed future explorers to the less promising site of Botany Bay.Nearly 20 years later, Sydney was founded by the British government as a penal colony. Although there was an established Aboriginal population, they remained on the periphery and were gradually reduced by disease and displacement, a fate suffered by others further out as exploration and settlement proceeded. In contrast to New York, which was established by the Dutch, or Boston, which became predominantly Irish, Sydney was seen from the beginning as an ‘English’ town. This was despite its growing connections with the Pacific and the presence among its soldiers and convicts of some Scots and many Irishmen. The majority of transported convicts were English, the Church of England was the established religious faith and Catholicism was strictly limited by official control.


2002 ◽  
Vol 180 (5) ◽  
pp. 468-470 ◽  
Author(s):  
Peter R. Joyce

New Zealand has been inhabited by the indigenous Maori people for more than 1000 years. The first European (Pakeha) to see the country, in 1642, was the Dutch explorer Abel Tasman. But the English explorer James Cook, who landed there in 1769, was responsible for New Zealand becoming part of the British Empire and, later, the British Commonwealth. In 1840 the Treaty of Waitangi was signed between Maori leaders and Lieutenant-Governor Hobson on behalf of the British Government. The three articles of the Treaty gave powers of Sovereignty to the Queen of England; guaranteed to the Maori Chiefs and tribes full, exclusive and undisturbed possession of their lands, estates, forests and fisheries; and extended to the Maori people Royal protection and all the rights and privileges of British subjects.


1985 ◽  
Vol 12 (1) ◽  
pp. 1-18 ◽  
Author(s):  
E W MacKie

Summary ‘First contact’ artefacts collected from aboriginal peoples by the early European explorers are now valuable in providing the only direct evidence for recent ‘Stone Age’ technologies which no longer exist. During the J770's Dr William Hunter collected many such artefacts for his private museum; most originated in the Pacific and in North America and had been collected by people who sailed with Captain James Cook. Since 1978 it has been possible to re-identify most of this early ethnographical material and to separate itfrom later acquisitions. To emphasise the archaeological relevance of this examples are described here from 18th century hunter-gatherer peoples (the Indians of Tierra delFuego, theNootka of British Columbia and the Eskimos of Alaska) and from stone-using farmers (the Maoris of New Zealand and the islanders of Hawaii). A list of the surviving early collection is given in microfiche.


2019 ◽  
pp. 158-193
Author(s):  
Cees Heere

The final chapter brings the book’s strands together in a re-examination of the renewal of the Anglo-Japanese alliance in 1911 and its political aftermath. Friction over China, immigration, and naval security, had by this point, cast significant doubts over the viability of Britain’s partnership with Japan, and revealed the difficulties of maintaining a unified foreign policy within an increasingly decentralized imperial system. In turn, this forced London to develop new forms of managing its relations with the white dominions, seeking their endorsement for the renewal of the Japanese alliance at the 1911 imperial conference. Yet London’s hopes that it might settle the ‘Japanese question’ as an imperial issue quickly proved misplaced. In the years that followed, Canada was further tightened its restrictions on Japanese immigration, while Australia and New Zealand became embroiled with London over the Pacific naval policies of the new First Lord of the Admiralty, Winston Churchill. Once again, British ties to Japan became a point of divergence between metropolitan and colonial perspectives on empire, race, and the future of global politics.


2014 ◽  
Vol 41 (1) ◽  
pp. 1-16 ◽  
Author(s):  
B. J. Gill

In December 1884 Charles Francis Adams (1857–1893) left Illinois, USA, by train for San Francisco and crossed the Pacific by ship to work as taxidermist at Auckland Museum, New Zealand, until February 1887. He then went to Borneo via several New Zealand ports, Melbourne and Batavia (Jakarta). This paper concerns a diary by Adams that gives a daily account of his trip to Auckland and the first six months of his employment (from January to July 1885). In this period Adams set up a workshop and diligently prepared specimens (at least 124 birds, fish, reptiles and marine invertebrates). The diary continues with three reports of trips Adams made from Auckland to Cuvier Island (November 1886), Karewa Island (December 1886) and White Island (date not stated), which are important early descriptive accounts of these small offshore islands. Events after leaving Auckland are covered discontinuously and the diary ends with part of the ship's passage through the Dutch East Indies (Indonesia), apparently in April 1887. Adams's diary is important in giving a detailed account of a taxidermist's working life, and in helping to document the early years of Auckland Museum's occupation of the Princes Street building.


2018 ◽  
Vol 21 (2) ◽  
pp. 89-95
Author(s):  
Vili Nosa ◽  
Kotalo Leau ◽  
Natalie Walker

ABSTRACT Introduction: Pacific people in New Zealand have one of the highest rates of smoking.  Cytisine is a plant-based alkaloid that has proven efficacy, effectiveness and safety compared to a placebo and nicotine replacement therapy (NRT) for smoking cessation.  Cytisine, like varenicline, is a partial agonist of nicotinic acetylcholine receptors, and blocks the rewarding effects of nicotine. Cytisine is naturally found in some plants in the Pacific region, and so may appeal to Pacific smokers wanting to quit. This paper investigates the acceptability of cytisine as a smoking cessation product for Pacific smokers in New Zealand, using a qualitative study design. Methods: In December 2015, advertisements and snowball sampling was used to recruit four Pacific smokers and three Pacific smoking cessation specialists in Auckland, New Zealand. Semi-structured interviews where undertaken, whereby participants were asked about motivations to quit and their views on smoking cessation products, including cytisine (which is currently unavailable in New Zealand). Interviews were recorded and transcribed verbatim, with thematic analysis conducted manually. Findings: Pacific smokers reported wanting to quit for loved ones and family, but did not find currently available smoking cessation products effective. Almost all participants had not previously heard of cytisine, but many of the Pacific smokers were keen to try it. Participants identified with cytisine on a cultural basis (given its natural status), but noted that their use would be determined by the efficacy of the medicine, its cost, side-effects, and accessibility. They were particularly interested in cytisine being made available in liquid form, which could be added to a “smoothie” or drunk as a “traditional tea”.  Participants thought cytisine should be promoted in a culturally-appropriate way, with packaging and advertising designed to appeal to Pacific smokers. Conclusions: Cytisine is more acceptable to Pacific smokers than other smoking cessation products, because of their cultural practices of traditional medicine and the natural product status of cytisine.


2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Amio Matenga-Ikihele ◽  
Judith McCool ◽  
Rosie Dobson ◽  
Fuafiva Fa’alau ◽  
Robyn Whittaker

Abstract Background Pacific people living in New Zealand, Australia, United States, and the Pacific region continue to experience a disproportionately high burden of long-term conditions, making culturally contextualised behaviour change interventions a priority. The primary aim of this study was to describe the characteristics of behaviour change interventions designed to improve health and effect health behaviour change among Pacific people. Methods Electronic searches were carried out on OVID Medline, PsycINFO, PubMed, Embase and SCOPUS databases (initial search January 2019 and updated in January 2020) for studies describing an intervention designed to change health behaviour(s) among Pacific people. Titles and abstracts of 5699 papers were screened; 201 papers were then independently assessed. A review of full text was carried out by three of the authors resulting in 208 being included in the final review. Twenty-seven studies were included, published in six countries between 1996 and 2020. Results Important characteristics in the interventions included meaningful partnerships with Pacific communities using community-based participatory research and ensuring interventions were culturally anchored and centred on collectivism using family or social support. Most interventions used social cognitive theory, followed by popular behaviour change techniques instruction on how to perform a behaviour and social support (unspecified). Negotiating the spaces between Eurocentric behaviour change constructs and Pacific worldviews was simplified using Pacific facilitators and talanoa. This relational approach provided an essential link between academia and Pacific communities. Conclusions This systematic search and narrative synthesis provides new and important insights into potential elements and components when designing behaviour change interventions for Pacific people. The paucity of literature available outside of the United States highlights further research is required to reflect Pacific communities living in New Zealand, Australia, and the Pacific region. Future research needs to invest in building research capacity within Pacific communities, centering self-determining research agendas and findings to be led and owned by Pacific communities.


2020 ◽  
Vol 29 ◽  
Author(s):  
G. Newton-Howes ◽  
M. K. Savage ◽  
R. Arnold ◽  
T. Hasegawa ◽  
V. Staggs ◽  
...  

Abstract Aims The use of mechanical restraint is a challenging area for psychiatry. Although mechanical restraint remains accepted as standard practice in some regions, there are ethical, legal and medical reasons to minimise or abolish its use. These concerns have intensified following the Convention on the Rights of Persons with Disabilities. Despite national policies to reduce use, the reporting of mechanical restraint has been poor, hampering a reasonable understanding of the epidemiology of restraint. This paper aims to develop a consistent measure of mechanical restraint and compare the measure within and across countries in the Pacific Rim. Methods We used the publicly available data from four Pacific Rim countries (Australia, New Zealand, Japan and the United States) to compare and contrast the reported rates of mechanical restraint. Summary measures were computed so as to enable international comparisons. Variation within each jurisdiction was also analysed. Results International rates of mechanical restraint in 2017 varied from 0.03 (New Zealand) to 98.9 (Japan) restraint events per million population per day, a variation greater than 3000-fold. Restraint in Australia (0.17 events per million) and the United States (0.37 events per million) fell between these two extremes. Variation as measured by restraint events per 1000 bed-days was less extreme but still substantial. Within all four countries there was also significant variation in restraint across districts. Variation across time did not show a steady reduction in restraint in any country during the period for which data were available (starting from 2003 at the earliest). Conclusions Policies to reduce or abolish mechanical restraint do not appear to be effecting change. It is improbable that the variation in restraint within the four examined Pacific Rim countries is accountable for by psychopathology. Greater efforts at reporting, monitoring and carrying out interventions to achieve the stated aim of reducing restraint are urgently needed.


Sign in / Sign up

Export Citation Format

Share Document