The Surprising Career of Federal Fair Housing Law

2000 ◽  
Vol 12 (2) ◽  
pp. 215-232 ◽  
Author(s):  
Hugh Davis Graham

Unlike the breakthrough civil rights legislation of 1964–65, which dismantled the South's Jim Crow system and led to rapid advances in job access and educational opportunity for minorities throughout the nation, the federal fair housing legislation of the 1960s produced little substantive change. The Civil Rights Act of 1964 and the Voting Rights Act of 1965 quickly became case studies in the dominant tradition of presidential leadership in legislative reform, joining such modern classics as Social Security and the Marshall Plan. The Open Housing Act of 1968, however, belongs to a different era of national policy development.

2001 ◽  
Vol 13 (2) ◽  
pp. 181-214 ◽  
Author(s):  
Mara S. Sidney

As the first national law to address racial discrimination in housing, the 1968 Fair Housing Act was truly a landmark piece of legislation. It prohibited homeowners, real-estate agents, lenders, and other housing professionals from engaging in a range of practices they had commonly used to keep neighborhoods racially segregated, such as refusing to sell or rent to a person because of his or her race, lying about the availability of a dwelling, or blockbusting (inducing white owners to sell by telling them that blacks were moving into the neighborhood). The last of the 1960s-era civil rights laws, the Fair Housing Act tackled the arena long felt to be the most sensitive to whites. Intense controversy, demonstrations, and violence over fair housing issues had occurred in many cities and states since at least the 1940s. Although John F. Kennedy promised during his presidential campaign to end housing discrimination “with the stroke of a pen,” once elected, he waited two years to sign a limited executive order. In 1966, a fair housing bill supported by President Johnson failed in Congress. Unlike other civil rights bills, the issue of housing evoked opposition not just from the South but also from the North. Opponents claimed that it challenged basic American values such as “a man's home is his castle”; to supporters, the symbolism of homeownership as “the American Dream” only underscored the importance of ensuring that housing was available to all Americans, regardless of race.


Author(s):  
Edward G. Goetz

This chapter describes the tension between integration and community development from the 1940s through the end of the 1960s. It describes the conflict within the African-American community between efforts to achieve integration on the one hand and building power and capacity within the community on the other. It describes the emergence and evolution of the fair housing movement in the U.S. Finally, the ways in which this conflict played out during the civil rights and Black Power eras is highlighted.


Author(s):  
Jerry Gershenhorn

During the 1960s, Austin lent his talents and his newspaper in support of the direct action movement in Durham and throughout the state. Unlike many other black leaders in the city, he immediately and enthusiastically embraced an early sit-in in Durham that began in 1957, three years before the more celebrated Greensboro lunch counter sit-ins. He also aided a boycott of white retail businesses that refused to hire black workers by publishing the names of those businesses in the Carolina Times. This strategy was quite effective in forcing white businesses to hire African Americans. Austin’s efforts and those of countless civil rights activists led to major freedom struggle successes with the passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965.


Author(s):  
Rebecca Forgash

This chapter analyzes Okinawan discourses on race and military men's sexuality, with a focus on how Japanese and American racial discourses have shaped local understandings of difference. It discusses how the imperial rhetoric positioned Okinawans and other Asians alongside the Japanese in unified opposition to Europeans and Americans. During the postwar occupation, the U.S. military and its personnel were introduced into the Okinawa discourses on U.S. imperialism in Asia, Jim Crow segregation, and the 1960s civil rights and black power movements. The chapter also features the personal narratives of individuals who self-consciously viewed their relationships as transgressing established racial boundaries. It narrates stories that illustrate the struggle of military international couples in order to understand and rework racial ideologies and expectations in Okinawa's postwar society.


Author(s):  
Robin Marie Averbeck

In this intellectual history of the fraught relationship between race and poverty in the 1960s, Robin Marie Averbeck offers a sustained critique of the fundamental assumptions that structured liberal thought and action in postwar America. Focusing on the figures associated with “Great Society liberalism” like Daniel Patrick Moynihan, David Riesman, and Arthur Schlesinger Jr., Averbeck argues that these thinkers helped construct policies that never truly attempted a serious attack on the sources of racial inequality and injustice. In Averbeck’s telling, the Great Society’s most notable achievements--the Civil Rights Act and the Voting Rights Act--came only after unrelenting and unprecedented organizing by black Americans made changing the inequitable status quo politically necessary. And even so, the discourse about poverty created by liberals had inherently conservative qualities. As Liberalism Is Not Enough reveals, liberalism’s historical relationship with capitalism shaped both the initial content of liberal scholarship on poverty and its ultimate usefulness to a resurgent conservative movement.


2017 ◽  
Vol 46 (6) ◽  
pp. 1222-1260 ◽  
Author(s):  
Matthew Gordon Lasner

This article explores the ways in which architecture, landscape design, and site planning helped maintain racial segregation in housing in Atlanta, Georgia, between the 1960s and 1990s. Under Jim Crow, apartment complexes in Atlanta hewed to national design norms. By the late 1960s, however, racial tension, rioting, and passage of the Fair Housing Act led to proliferation of the architecture of enclosure: design that helped code communities as white through pastoral symbolism and heavy, obscuring landscaping. The concept, which appeared to a lesser degree in other U.S. housing markets, was introduced to Atlanta at Riverbend (1966-1972), a swinging-singles complex developed in part by Dallas’s Trammell Crow with a site plan by California’s Lawrence Halprin & Associates. The practice was generalized in the 1970s and 1980s by Post Properties, which became one of the region’s largest builders.


Daedalus ◽  
2011 ◽  
Vol 140 (2) ◽  
pp. 11-36 ◽  
Author(s):  
Lawrence D. Bobo

In 1965, when Dædalus published two issues on “The Negro American,” civil rights in the United States had experienced a series of triumphs and setbacks. The Civil Rights Act of 1964 and the Voting Rights Act of 1965 extended basic citizenship rights to African Americans, and there was hope for further positive change. Yet 1965 also saw violent confrontations in Selma, Alabama, and the Watts neighborhood of Los Angeles that were fueled by racial tensions. Against this backdrop of progress and retreat, the contributors to the Dædalus volumes of the mid-1960s considered how socioeconomic factors affected the prosperity, well-being, and social standing of African Americans. Guest editor Lawrence D. Bobo suggests that today we inhabit a similarly unsettled place: situated somewhere between the overt discrimination of Jim Crow and the aspiration of full racial equality. In his introduction, Bobo paints a broad picture of the racial terrain in America today before turning the volume over to the contributors, who take up particular questions ranging from education and family support, to racial identity and politics, to employment and immigration.


Author(s):  
Stephanie Hinnershitz

After World War II and through the 1960s, Asian Americans began a transformative process, from being the “yellow peril” to becoming the model minority, and Asian Americans in the South experienced, to some degree, the same transformation. The war and its mottos of fighting for freedom and democracy at home and abroad affected the way Americans viewed their own hypocrisy toward minorities in the United States. African Americans were the largest minority group to use the aims of the war to demand attention to their plight with Jim Crow, prompting the growth of a nationwide civil rights movement, but Americans also came to view the century-old forms of legal discrimination against Asian immigrants and Asian Americans in a new light. Not only did Congress repeal the Chinese Exclusion Act in 1943 (making it legal for some Chinese to naturalize and allowing a small number of Chinese immigrants to enter the United States), but Filipino Americans and Indian Americans received similar treatment during and after World War II. In 1952, the McCarran-Walter Act (or the Immigration and Nationality Act of 1952), although designed to protect American security during the early Cold War by prohibiting and deporting subversive aliens, also made it possible for Asian immigrants of all ethnicities to become American citizens (while the number of Asians admitted to the United States did not drastically increase). Americans also viewed the ability of Japanese Americans to overcome the massive civil rights violations of wartime imprisonment and achieve economic and educational success as a model for all minorities to follow. Asian Americans came through the fires of World War II and proved that they were loyal Americans and deserving of equal treatment and respect, and while more subtle and sometimes not so subtle forms of racism and discrimination ...


Author(s):  
David Lucander

This chapter describes a series of sit-ins during 1944. Led by largely forgotten African American women, this interracial direct-action campaign sought to challenge the color line at department-store lunch counters. Integrating, or at least improving, access to food service at major downtown retailers was an important step in the process of breaking down elements of Jim Crow segregation in St. Louis. That same year, the March on Washington Movement (MOWM) shifted its attention toward obtaining and retaining jobs for black workers in publicly funded workplaces. Gaining access to jobs operating switchboards and in the local administration of Southwestern Bell Telephone offices was presented as a stride toward securing sustainable employment for a largely female contingent of working-class African Americans who wanted long-term white- and pink-collar employment. This sort of local women's activism, juxtaposed against national men's leadership, is consistent with a gendered pattern of activism in civil rights campaigns that persisted through the 1960s.


Author(s):  
Richard A. Rosen ◽  
Joseph Mosnier

Born in the hamlet of Mount Gilead, North Carolina, Julius Chambers (1936–2013) escaped the fetters of the Jim Crow South to emerge in the 1960s and 1970s as the nation’s leading African American civil rights attorney. After blazing a unique path through the world of higher education, including becoming the first black student ever to be editor-in-chief of the law review at a historically white southern law school, Chambers was selected as the initial intern for NAACP Legal Defense and Education Fund’s civil rights internship program. Following passage of the Civil Rights Act of 1964, Chambers worked closely with LDF in forwarding the strategic litigation campaign for civil rights, with Chambers arguing and ultimately winning landmark school and employment desegregation cases at the U.S. Supreme Court. Aided by a small group of white and black attorneys and support staff which he gathered together in a truly integrated law firm, and undaunted by the dynamiting of his home and the arson that destroyed the offices of his law practice, Chambers pushed federal civil rights law to its high-water mark. This book connects the details of Chambers’s life to the wider struggle to secure racial equality through the development of modern civil rights law. Tracing his path from a dilapidated black elementary school to counsel’s lectern at the Supreme Court and beyond, the authors reveal Chambers’s singular influence on the evolution of federal civil rights law after 1964.


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